what is bad about critical thinking

School's out

A critical take on education and schooling

Let’s stop trying to teach students critical thinking

Professor of Education, University of Derby

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Many teachers say they strive to teach their students to be critical thinkers. They even pride themselves on it; after all, who wants children to just take in knowledge passively?

But there is a problem with this widespread belief. The truth is that you can’t teach people to be critical unless you are critical yourself. This involves more than asking young people to “look critically” at something, as if criticism was a mechanical task.

As a teacher, you have to have a critical spirit. This does not mean moaning endlessly about education policies you dislike or telling students what they should think. It means first and foremost that you are capable of engaging in deep conversation. This means debate and discussion based on considerable knowledge – something that is almost entirely absent in the educational world. It also has to take place in public, with parents and others who are not teachers, not just in the classroom or staffroom.

The need for teachers to engage in this kind of deep conversation has been forgotten, because they think that being critical is a skill. But the Australian philosopher John Passmore criticised this idea nearly half a century ago:

If being critical consisted simply in the application of a skill then it could in principle be taught by teachers who never engaged in it except as a game or defensive device, somewhat as a crack rifle shot who happened to be a pacifist might nevertheless be able to teach rifle-shooting to soldiers. But in fact being critical can be taught only by men who can themselves freely partake in critical discussion.

The misuses of ‘criticism’

The misuse of the idea of “criticism” first became clear to me when I gave a talk about critical thinking to a large group of first-year students. One student said that the lecturers she most disliked were the ones who banged on about the importance of being critical. She longed for one of them to assert or say something, so she could learn from them and perhaps challenge what they say.

The idea that critical thinking is a skill is the first of three popular, but false views that all do disservice to the idea of being critical. They also allow many teachers to believe they are critical thinkers when they are the opposite:

“Critical thinking” is a skill. No it is not. At best this view reduces criticism to second-rate or elementary instruction in informal and some formal logic. It is usually second-rate logic and poor philosophy offered in bite-sized nuggets. Seen as a skill, critical thinking can also mean subjection to the conformism of an ideological yoke. If a feminist or Marxist teacher demands a certain perspective be adopted this may seem like it is “criticism” or acquiring a “critical perspective”, but it is actually a training in feminism or Marxism which could be done through tick box techniques. It almost acquires the character of a mental drill.

“Critical thinking” means indoctrination. When teachers talk about the need to be “critical” they often mean instead that students must “conform”. It is often actually teaching students to be “critical” of their unacceptable ideas and adopt the right ones. Having to support multiculturalism and diversity are the most common of the “correct ideas” that everyone has to adopt. Professional programmes in education, nursing, social work and others often promote this sort of “criticism”. It used to be called “indoctrination”.

“Critical theories” are “uncritical theories”. When some theory has the prefix “critical” it requires the uncritical acceptance of a certain political perspective. Critical theory, critical race theory, critical race philosophy, critical realism, critical reflective practice all explicitly have political aims.

What is criticism?

Criticism, according to Victorian cultural critic Matthew Arnold , is a disinterested endeavour to learn and propagate the best that is known and thought in the world. We should all be as “bound” by that definition as he was. We need only to teach the best that is known and thought and “criticism” will take care of itself. That is a lesson from 150 years ago that every teacher should learn.

Critical thinking seen as Arnold defined it is more like a character trait – like having “a critical spirit”, or a willingness to engage in the “give and take of critical discussion”. Criticism is always about the world and not about you.

The philosopher most associated with the critical spirit is Socrates. In the 1930s, another Australian philosopher John Anderson put the Socratic view of education most clearly when he wrote: “The Socratic education begins … with the awakening of the mind to the need for criticism, to the uncertainty of the principles by which it supposed itself to be guided.”

But when I discuss Socratic criticism with teachers and teacher trainers I miss out Anderson’s mention of the word “uncertainty”. This is because many teachers will assume that this “uncertainty” means questioning those bad ideas you have and conforming to an agreed version of events, or an agreed theory.

Becoming a truly critical thinker is more difficult today because so many people want to be a Socrates. But Socrates only sought knowledge and to be a Socrates today means putting knowledge first.

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Critical Thinking Vs. Negative Thinking

When someone is being ‘critical’ of something, it generally means they are looking on it unfavorably, pointing out its flaws and shortcomings. That being the case, one could be forgiven for assuming that critical thinking and negative thinking are the same thing. However, this is not actually the case. The two forms of thinking are entirely different.

Critical thinking is when you consider all aspects of a situation, both good and bad, from an analytical point of view. Negative thinking is solely considering the bad aspects of a situation, refusing to acknowledge or believe that any positive outcome is possible.

Of course, it runs a little deeper than that, but rest assured, we’ll go into greater detail about what critical thinking really is, and how it differs from negative thinking , as well as its opposite form of thought, positive thinking. Critical thinking versus negative thinking is a little more complex than it seems at first!

What is Negative Thinking Really?

Negative thinking is very much like pessimism: with negative thinking, you see the bad in every situation. But there’s nothing wrong with that in and of itself. Critical thinkers see the bad in most situations as well. However, negative thinking completely ignores positive possibilities and outcomes and only considers negative ones.

This is opposed to critical thinking, which is a balanced analytical approach to a situation or problem. Negative thinking precludes the possibility of positive outcomes or considerations. Positive outcomes will either not occur to someone using negative thinking, or if they do, they will be instantly dismissed as pointless without due consideration.

Now, it’s human nature to predominantly focus on bad things or possibilities. When everything is normally going fine in life, one problem can seem like a big deal, even compared to the fact that one’s life is generally going pretty well. When a sticky situation arises, it’s natural to focus on the bad, which is why critical thinkers often have to remind themselves to focus on the good as well.

Is Critical Thinking the Opposite of Negative Thinking?

Seeing as how these are the two types of thinking we are discussing, one could be forgiven for assuming that they are polar opposites, but critical thinking is not the opposite of negative thinking. That would be positive thinking, which does exactly what it sounds like: it considers only the positives, without the negatives being given a single thought.

People will often refer to that kind of thinking as optimism, and it is generally seen as desirable, whereas pessimism is not. However, like with most extremes, blind optimism is just as flawed a thought process as pure pessimism is. After all, some situations do have negative aspects that need to be considered, not ignored.

Critical thinking is the middle ground between these two types of thought: it’s not about picking and choosing to acknowledge or ignore either the good or the bad. It’s about taking both sides into consideration equally. An easy example of critical thinking versus the other two types of thinking is the lottery.

Imagine that you are considering playing the lottery. Positive thinking would result in you telling yourself that you will definitely win, and that losing is an impossibility. Negative thinking will have you telling yourself that losing is the only possible outcome, and winning is impossible. Critical thinking acknowledges that the odds of winning are low, but not zero, and that either outcome could happen.

Is Critical Thinking About Perfect Balance?

While critical thinking may be a mix between positive and negative considerations, that does not mean that the two forms of thought have to be perfectly balanced in any situation. Let’s return to our lottery example to see what we mean.

If you buy a lottery ticket, negative thinking says you will lose. Positive thinking says you will win. But critical thinking, balancing the two, does not mean you assume that you will have equal chances of both winning and losing. There’s a 99.9% chance you won’t win, and an infinitesimal chance that you’ll win. Critical thinking acknowledges this.

If a situation has many bad aspects and only a few good ones, critical thinking should accurately acknowledge that reality. It’s not about trying to balance the good and the bad, it is only about acknowledging that both sides exist in a given situation. And if there truly is no positive or negative side to things, critical thinking acknowledges that as well.

Critical thinking is not about balancing the good and bad, it’s only about acknowledging the true reality of the situation, including all of its possibilities and outcomes, be they good or ill. Only considering the good or the bad is a great way to put yourself in a tight spot, which is why you should always employ critical thinking skills.

Critical Thinking Vs Negative Thinking

Critical Thinking vs Negative Thinking

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Critical Thinking

Critical thinking is a widely accepted educational goal. Its definition is contested, but the competing definitions can be understood as differing conceptions of the same basic concept: careful thinking directed to a goal. Conceptions differ with respect to the scope of such thinking, the type of goal, the criteria and norms for thinking carefully, and the thinking components on which they focus. Its adoption as an educational goal has been recommended on the basis of respect for students’ autonomy and preparing students for success in life and for democratic citizenship. “Critical thinkers” have the dispositions and abilities that lead them to think critically when appropriate. The abilities can be identified directly; the dispositions indirectly, by considering what factors contribute to or impede exercise of the abilities. Standardized tests have been developed to assess the degree to which a person possesses such dispositions and abilities. Educational intervention has been shown experimentally to improve them, particularly when it includes dialogue, anchored instruction, and mentoring. Controversies have arisen over the generalizability of critical thinking across domains, over alleged bias in critical thinking theories and instruction, and over the relationship of critical thinking to other types of thinking.

2.1 Dewey’s Three Main Examples

2.2 dewey’s other examples, 2.3 further examples, 2.4 non-examples, 3. the definition of critical thinking, 4. its value, 5. the process of thinking critically, 6. components of the process, 7. contributory dispositions and abilities, 8.1 initiating dispositions, 8.2 internal dispositions, 9. critical thinking abilities, 10. required knowledge, 11. educational methods, 12.1 the generalizability of critical thinking, 12.2 bias in critical thinking theory and pedagogy, 12.3 relationship of critical thinking to other types of thinking, other internet resources, related entries.

Use of the term ‘critical thinking’ to describe an educational goal goes back to the American philosopher John Dewey (1910), who more commonly called it ‘reflective thinking’. He defined it as

active, persistent and careful consideration of any belief or supposed form of knowledge in the light of the grounds that support it, and the further conclusions to which it tends. (Dewey 1910: 6; 1933: 9)

and identified a habit of such consideration with a scientific attitude of mind. His lengthy quotations of Francis Bacon, John Locke, and John Stuart Mill indicate that he was not the first person to propose development of a scientific attitude of mind as an educational goal.

In the 1930s, many of the schools that participated in the Eight-Year Study of the Progressive Education Association (Aikin 1942) adopted critical thinking as an educational goal, for whose achievement the study’s Evaluation Staff developed tests (Smith, Tyler, & Evaluation Staff 1942). Glaser (1941) showed experimentally that it was possible to improve the critical thinking of high school students. Bloom’s influential taxonomy of cognitive educational objectives (Bloom et al. 1956) incorporated critical thinking abilities. Ennis (1962) proposed 12 aspects of critical thinking as a basis for research on the teaching and evaluation of critical thinking ability.

Since 1980, an annual international conference in California on critical thinking and educational reform has attracted tens of thousands of educators from all levels of education and from many parts of the world. Also since 1980, the state university system in California has required all undergraduate students to take a critical thinking course. Since 1983, the Association for Informal Logic and Critical Thinking has sponsored sessions in conjunction with the divisional meetings of the American Philosophical Association (APA). In 1987, the APA’s Committee on Pre-College Philosophy commissioned a consensus statement on critical thinking for purposes of educational assessment and instruction (Facione 1990a). Researchers have developed standardized tests of critical thinking abilities and dispositions; for details, see the Supplement on Assessment . Educational jurisdictions around the world now include critical thinking in guidelines for curriculum and assessment.

For details on this history, see the Supplement on History .

2. Examples and Non-Examples

Before considering the definition of critical thinking, it will be helpful to have in mind some examples of critical thinking, as well as some examples of kinds of thinking that would apparently not count as critical thinking.

Dewey (1910: 68–71; 1933: 91–94) takes as paradigms of reflective thinking three class papers of students in which they describe their thinking. The examples range from the everyday to the scientific.

Transit : “The other day, when I was down town on 16th Street, a clock caught my eye. I saw that the hands pointed to 12:20. This suggested that I had an engagement at 124th Street, at one o’clock. I reasoned that as it had taken me an hour to come down on a surface car, I should probably be twenty minutes late if I returned the same way. I might save twenty minutes by a subway express. But was there a station near? If not, I might lose more than twenty minutes in looking for one. Then I thought of the elevated, and I saw there was such a line within two blocks. But where was the station? If it were several blocks above or below the street I was on, I should lose time instead of gaining it. My mind went back to the subway express as quicker than the elevated; furthermore, I remembered that it went nearer than the elevated to the part of 124th Street I wished to reach, so that time would be saved at the end of the journey. I concluded in favor of the subway, and reached my destination by one o’clock.” (Dewey 1910: 68–69; 1933: 91–92)

Ferryboat : “Projecting nearly horizontally from the upper deck of the ferryboat on which I daily cross the river is a long white pole, having a gilded ball at its tip. It suggested a flagpole when I first saw it; its color, shape, and gilded ball agreed with this idea, and these reasons seemed to justify me in this belief. But soon difficulties presented themselves. The pole was nearly horizontal, an unusual position for a flagpole; in the next place, there was no pulley, ring, or cord by which to attach a flag; finally, there were elsewhere on the boat two vertical staffs from which flags were occasionally flown. It seemed probable that the pole was not there for flag-flying.

“I then tried to imagine all possible purposes of the pole, and to consider for which of these it was best suited: (a) Possibly it was an ornament. But as all the ferryboats and even the tugboats carried poles, this hypothesis was rejected. (b) Possibly it was the terminal of a wireless telegraph. But the same considerations made this improbable. Besides, the more natural place for such a terminal would be the highest part of the boat, on top of the pilot house. (c) Its purpose might be to point out the direction in which the boat is moving.

“In support of this conclusion, I discovered that the pole was lower than the pilot house, so that the steersman could easily see it. Moreover, the tip was enough higher than the base, so that, from the pilot’s position, it must appear to project far out in front of the boat. Moreover, the pilot being near the front of the boat, he would need some such guide as to its direction. Tugboats would also need poles for such a purpose. This hypothesis was so much more probable than the others that I accepted it. I formed the conclusion that the pole was set up for the purpose of showing the pilot the direction in which the boat pointed, to enable him to steer correctly.” (Dewey 1910: 69–70; 1933: 92–93)

Bubbles : “In washing tumblers in hot soapsuds and placing them mouth downward on a plate, bubbles appeared on the outside of the mouth of the tumblers and then went inside. Why? The presence of bubbles suggests air, which I note must come from inside the tumbler. I see that the soapy water on the plate prevents escape of the air save as it may be caught in bubbles. But why should air leave the tumbler? There was no substance entering to force it out. It must have expanded. It expands by increase of heat, or by decrease of pressure, or both. Could the air have become heated after the tumbler was taken from the hot suds? Clearly not the air that was already entangled in the water. If heated air was the cause, cold air must have entered in transferring the tumblers from the suds to the plate. I test to see if this supposition is true by taking several more tumblers out. Some I shake so as to make sure of entrapping cold air in them. Some I take out holding mouth downward in order to prevent cold air from entering. Bubbles appear on the outside of every one of the former and on none of the latter. I must be right in my inference. Air from the outside must have been expanded by the heat of the tumbler, which explains the appearance of the bubbles on the outside. But why do they then go inside? Cold contracts. The tumbler cooled and also the air inside it. Tension was removed, and hence bubbles appeared inside. To be sure of this, I test by placing a cup of ice on the tumbler while the bubbles are still forming outside. They soon reverse” (Dewey 1910: 70–71; 1933: 93–94).

Dewey (1910, 1933) sprinkles his book with other examples of critical thinking. We will refer to the following.

Weather : A man on a walk notices that it has suddenly become cool, thinks that it is probably going to rain, looks up and sees a dark cloud obscuring the sun, and quickens his steps (1910: 6–10; 1933: 9–13).

Disorder : A man finds his rooms on his return to them in disorder with his belongings thrown about, thinks at first of burglary as an explanation, then thinks of mischievous children as being an alternative explanation, then looks to see whether valuables are missing, and discovers that they are (1910: 82–83; 1933: 166–168).

Typhoid : A physician diagnosing a patient whose conspicuous symptoms suggest typhoid avoids drawing a conclusion until more data are gathered by questioning the patient and by making tests (1910: 85–86; 1933: 170).

Blur : A moving blur catches our eye in the distance, we ask ourselves whether it is a cloud of whirling dust or a tree moving its branches or a man signaling to us, we think of other traits that should be found on each of those possibilities, and we look and see if those traits are found (1910: 102, 108; 1933: 121, 133).

Suction pump : In thinking about the suction pump, the scientist first notes that it will draw water only to a maximum height of 33 feet at sea level and to a lesser maximum height at higher elevations, selects for attention the differing atmospheric pressure at these elevations, sets up experiments in which the air is removed from a vessel containing water (when suction no longer works) and in which the weight of air at various levels is calculated, compares the results of reasoning about the height to which a given weight of air will allow a suction pump to raise water with the observed maximum height at different elevations, and finally assimilates the suction pump to such apparently different phenomena as the siphon and the rising of a balloon (1910: 150–153; 1933: 195–198).

Diamond : A passenger in a car driving in a diamond lane reserved for vehicles with at least one passenger notices that the diamond marks on the pavement are far apart in some places and close together in others. Why? The driver suggests that the reason may be that the diamond marks are not needed where there is a solid double line separating the diamond lane from the adjoining lane, but are needed when there is a dotted single line permitting crossing into the diamond lane. Further observation confirms that the diamonds are close together when a dotted line separates the diamond lane from its neighbour, but otherwise far apart.

Rash : A woman suddenly develops a very itchy red rash on her throat and upper chest. She recently noticed a mark on the back of her right hand, but was not sure whether the mark was a rash or a scrape. She lies down in bed and thinks about what might be causing the rash and what to do about it. About two weeks before, she began taking blood pressure medication that contained a sulfa drug, and the pharmacist had warned her, in view of a previous allergic reaction to a medication containing a sulfa drug, to be on the alert for an allergic reaction; however, she had been taking the medication for two weeks with no such effect. The day before, she began using a new cream on her neck and upper chest; against the new cream as the cause was mark on the back of her hand, which had not been exposed to the cream. She began taking probiotics about a month before. She also recently started new eye drops, but she supposed that manufacturers of eye drops would be careful not to include allergy-causing components in the medication. The rash might be a heat rash, since she recently was sweating profusely from her upper body. Since she is about to go away on a short vacation, where she would not have access to her usual physician, she decides to keep taking the probiotics and using the new eye drops but to discontinue the blood pressure medication and to switch back to the old cream for her neck and upper chest. She forms a plan to consult her regular physician on her return about the blood pressure medication.

Candidate : Although Dewey included no examples of thinking directed at appraising the arguments of others, such thinking has come to be considered a kind of critical thinking. We find an example of such thinking in the performance task on the Collegiate Learning Assessment (CLA+), which its sponsoring organization describes as

a performance-based assessment that provides a measure of an institution’s contribution to the development of critical-thinking and written communication skills of its students. (Council for Aid to Education 2017)

A sample task posted on its website requires the test-taker to write a report for public distribution evaluating a fictional candidate’s policy proposals and their supporting arguments, using supplied background documents, with a recommendation on whether to endorse the candidate.

Immediate acceptance of an idea that suggests itself as a solution to a problem (e.g., a possible explanation of an event or phenomenon, an action that seems likely to produce a desired result) is “uncritical thinking, the minimum of reflection” (Dewey 1910: 13). On-going suspension of judgment in the light of doubt about a possible solution is not critical thinking (Dewey 1910: 108). Critique driven by a dogmatically held political or religious ideology is not critical thinking; thus Paulo Freire (1968 [1970]) is using the term (e.g., at 1970: 71, 81, 100, 146) in a more politically freighted sense that includes not only reflection but also revolutionary action against oppression. Derivation of a conclusion from given data using an algorithm is not critical thinking.

What is critical thinking? There are many definitions. Ennis (2016) lists 14 philosophically oriented scholarly definitions and three dictionary definitions. Following Rawls (1971), who distinguished his conception of justice from a utilitarian conception but regarded them as rival conceptions of the same concept, Ennis maintains that the 17 definitions are different conceptions of the same concept. Rawls articulated the shared concept of justice as

a characteristic set of principles for assigning basic rights and duties and for determining… the proper distribution of the benefits and burdens of social cooperation. (Rawls 1971: 5)

Bailin et al. (1999b) claim that, if one considers what sorts of thinking an educator would take not to be critical thinking and what sorts to be critical thinking, one can conclude that educators typically understand critical thinking to have at least three features.

• It is done for the purpose of making up one’s mind about what to believe or do.
• The person engaging in the thinking is trying to fulfill standards of adequacy and accuracy appropriate to the thinking.
• The thinking fulfills the relevant standards to some threshold level.

One could sum up the core concept that involves these three features by saying that critical thinking is careful goal-directed thinking. This core concept seems to apply to all the examples of critical thinking described in the previous section. As for the non-examples, their exclusion depends on construing careful thinking as excluding jumping immediately to conclusions, suspending judgment no matter how strong the evidence, reasoning from an unquestioned ideological or religious perspective, and routinely using an algorithm to answer a question.

If the core of critical thinking is careful goal-directed thinking, conceptions of it can vary according to its presumed scope, its presumed goal, one’s criteria and threshold for being careful, and the thinking component on which one focuses. As to its scope, some conceptions (e.g., Dewey 1910, 1933) restrict it to constructive thinking on the basis of one’s own observations and experiments, others (e.g., Ennis 1962; Fisher & Scriven 1997; Johnson 1992) to appraisal of the products of such thinking. Ennis (1991) and Bailin et al. (1999b) take it to cover both construction and appraisal. As to its goal, some conceptions restrict it to forming a judgment (Dewey 1910, 1933; Lipman 1987; Facione 1990a). Others allow for actions as well as beliefs as the end point of a process of critical thinking (Ennis 1991; Bailin et al. 1999b). As to the criteria and threshold for being careful, definitions vary in the term used to indicate that critical thinking satisfies certain norms: “intellectually disciplined” (Scriven & Paul 1987), “reasonable” (Ennis 1991), “skillful” (Lipman 1987), “skilled” (Fisher & Scriven 1997), “careful” (Bailin & Battersby 2009). Some definitions specify these norms, referring variously to “consideration of any belief or supposed form of knowledge in the light of the grounds that support it and the further conclusions to which it tends” (Dewey 1910, 1933); “the methods of logical inquiry and reasoning” (Glaser 1941); “conceptualizing, applying, analyzing, synthesizing, and/or evaluating information gathered from, or generated by, observation, experience, reflection, reasoning, or communication” (Scriven & Paul 1987); the requirement that “it is sensitive to context, relies on criteria, and is self-correcting” (Lipman 1987); “evidential, conceptual, methodological, criteriological, or contextual considerations” (Facione 1990a); and “plus-minus considerations of the product in terms of appropriate standards (or criteria)” (Johnson 1992). Stanovich and Stanovich (2010) propose to ground the concept of critical thinking in the concept of rationality, which they understand as combining epistemic rationality (fitting one’s beliefs to the world) and instrumental rationality (optimizing goal fulfillment); a critical thinker, in their view, is someone with “a propensity to override suboptimal responses from the autonomous mind” (2010: 227). These variant specifications of norms for critical thinking are not necessarily incompatible with one another, and in any case presuppose the core notion of thinking carefully. As to the thinking component singled out, some definitions focus on suspension of judgment during the thinking (Dewey 1910; McPeck 1981), others on inquiry while judgment is suspended (Bailin & Battersby 2009, 2021), others on the resulting judgment (Facione 1990a), and still others on responsiveness to reasons (Siegel 1988). Kuhn (2019) takes critical thinking to be more a dialogic practice of advancing and responding to arguments than an individual ability.

In educational contexts, a definition of critical thinking is a “programmatic definition” (Scheffler 1960: 19). It expresses a practical program for achieving an educational goal. For this purpose, a one-sentence formulaic definition is much less useful than articulation of a critical thinking process, with criteria and standards for the kinds of thinking that the process may involve. The real educational goal is recognition, adoption and implementation by students of those criteria and standards. That adoption and implementation in turn consists in acquiring the knowledge, abilities and dispositions of a critical thinker.

Conceptions of critical thinking generally do not include moral integrity as part of the concept. Dewey, for example, took critical thinking to be the ultimate intellectual goal of education, but distinguished it from the development of social cooperation among school children, which he took to be the central moral goal. Ennis (1996, 2011) added to his previous list of critical thinking dispositions a group of dispositions to care about the dignity and worth of every person, which he described as a “correlative” (1996) disposition without which critical thinking would be less valuable and perhaps harmful. An educational program that aimed at developing critical thinking but not the correlative disposition to care about the dignity and worth of every person, he asserted, “would be deficient and perhaps dangerous” (Ennis 1996: 172).

Dewey thought that education for reflective thinking would be of value to both the individual and society; recognition in educational practice of the kinship to the scientific attitude of children’s native curiosity, fertile imagination and love of experimental inquiry “would make for individual happiness and the reduction of social waste” (Dewey 1910: iii). Schools participating in the Eight-Year Study took development of the habit of reflective thinking and skill in solving problems as a means to leading young people to understand, appreciate and live the democratic way of life characteristic of the United States (Aikin 1942: 17–18, 81). Harvey Siegel (1988: 55–61) has offered four considerations in support of adopting critical thinking as an educational ideal. (1) Respect for persons requires that schools and teachers honour students’ demands for reasons and explanations, deal with students honestly, and recognize the need to confront students’ independent judgment; these requirements concern the manner in which teachers treat students. (2) Education has the task of preparing children to be successful adults, a task that requires development of their self-sufficiency. (3) Education should initiate children into the rational traditions in such fields as history, science and mathematics. (4) Education should prepare children to become democratic citizens, which requires reasoned procedures and critical talents and attitudes. To supplement these considerations, Siegel (1988: 62–90) responds to two objections: the ideology objection that adoption of any educational ideal requires a prior ideological commitment and the indoctrination objection that cultivation of critical thinking cannot escape being a form of indoctrination.

Despite the diversity of our 11 examples, one can recognize a common pattern. Dewey analyzed it as consisting of five phases:

• suggestions , in which the mind leaps forward to a possible solution;
• an intellectualization of the difficulty or perplexity into a problem to be solved, a question for which the answer must be sought;
• the use of one suggestion after another as a leading idea, or hypothesis , to initiate and guide observation and other operations in collection of factual material;
• the mental elaboration of the idea or supposition as an idea or supposition ( reasoning , in the sense on which reasoning is a part, not the whole, of inference); and
• testing the hypothesis by overt or imaginative action. (Dewey 1933: 106–107; italics in original)

The process of reflective thinking consisting of these phases would be preceded by a perplexed, troubled or confused situation and followed by a cleared-up, unified, resolved situation (Dewey 1933: 106). The term ‘phases’ replaced the term ‘steps’ (Dewey 1910: 72), thus removing the earlier suggestion of an invariant sequence. Variants of the above analysis appeared in (Dewey 1916: 177) and (Dewey 1938: 101–119).

The variant formulations indicate the difficulty of giving a single logical analysis of such a varied process. The process of critical thinking may have a spiral pattern, with the problem being redefined in the light of obstacles to solving it as originally formulated. For example, the person in Transit might have concluded that getting to the appointment at the scheduled time was impossible and have reformulated the problem as that of rescheduling the appointment for a mutually convenient time. Further, defining a problem does not always follow after or lead immediately to an idea of a suggested solution. Nor should it do so, as Dewey himself recognized in describing the physician in Typhoid as avoiding any strong preference for this or that conclusion before getting further information (Dewey 1910: 85; 1933: 170). People with a hypothesis in mind, even one to which they have a very weak commitment, have a so-called “confirmation bias” (Nickerson 1998): they are likely to pay attention to evidence that confirms the hypothesis and to ignore evidence that counts against it or for some competing hypothesis. Detectives, intelligence agencies, and investigators of airplane accidents are well advised to gather relevant evidence systematically and to postpone even tentative adoption of an explanatory hypothesis until the collected evidence rules out with the appropriate degree of certainty all but one explanation. Dewey’s analysis of the critical thinking process can be faulted as well for requiring acceptance or rejection of a possible solution to a defined problem, with no allowance for deciding in the light of the available evidence to suspend judgment. Further, given the great variety of kinds of problems for which reflection is appropriate, there is likely to be variation in its component events. Perhaps the best way to conceptualize the critical thinking process is as a checklist whose component events can occur in a variety of orders, selectively, and more than once. These component events might include (1) noticing a difficulty, (2) defining the problem, (3) dividing the problem into manageable sub-problems, (4) formulating a variety of possible solutions to the problem or sub-problem, (5) determining what evidence is relevant to deciding among possible solutions to the problem or sub-problem, (6) devising a plan of systematic observation or experiment that will uncover the relevant evidence, (7) carrying out the plan of systematic observation or experimentation, (8) noting the results of the systematic observation or experiment, (9) gathering relevant testimony and information from others, (10) judging the credibility of testimony and information gathered from others, (11) drawing conclusions from gathered evidence and accepted testimony, and (12) accepting a solution that the evidence adequately supports (cf. Hitchcock 2017: 485).

Checklist conceptions of the process of critical thinking are open to the objection that they are too mechanical and procedural to fit the multi-dimensional and emotionally charged issues for which critical thinking is urgently needed (Paul 1984). For such issues, a more dialectical process is advocated, in which competing relevant world views are identified, their implications explored, and some sort of creative synthesis attempted.

If one considers the critical thinking process illustrated by the 11 examples, one can identify distinct kinds of mental acts and mental states that form part of it. To distinguish, label and briefly characterize these components is a useful preliminary to identifying abilities, skills, dispositions, attitudes, habits and the like that contribute causally to thinking critically. Identifying such abilities and habits is in turn a useful preliminary to setting educational goals. Setting the goals is in its turn a useful preliminary to designing strategies for helping learners to achieve the goals and to designing ways of measuring the extent to which learners have done so. Such measures provide both feedback to learners on their achievement and a basis for experimental research on the effectiveness of various strategies for educating people to think critically. Let us begin, then, by distinguishing the kinds of mental acts and mental events that can occur in a critical thinking process.

• Observing : One notices something in one’s immediate environment (sudden cooling of temperature in Weather , bubbles forming outside a glass and then going inside in Bubbles , a moving blur in the distance in Blur , a rash in Rash ). Or one notes the results of an experiment or systematic observation (valuables missing in Disorder , no suction without air pressure in Suction pump )
• Feeling : One feels puzzled or uncertain about something (how to get to an appointment on time in Transit , why the diamonds vary in spacing in Diamond ). One wants to resolve this perplexity. One feels satisfaction once one has worked out an answer (to take the subway express in Transit , diamonds closer when needed as a warning in Diamond ).
• Wondering : One formulates a question to be addressed (why bubbles form outside a tumbler taken from hot water in Bubbles , how suction pumps work in Suction pump , what caused the rash in Rash ).
• Imagining : One thinks of possible answers (bus or subway or elevated in Transit , flagpole or ornament or wireless communication aid or direction indicator in Ferryboat , allergic reaction or heat rash in Rash ).
• Inferring : One works out what would be the case if a possible answer were assumed (valuables missing if there has been a burglary in Disorder , earlier start to the rash if it is an allergic reaction to a sulfa drug in Rash ). Or one draws a conclusion once sufficient relevant evidence is gathered (take the subway in Transit , burglary in Disorder , discontinue blood pressure medication and new cream in Rash ).
• Knowledge : One uses stored knowledge of the subject-matter to generate possible answers or to infer what would be expected on the assumption of a particular answer (knowledge of a city’s public transit system in Transit , of the requirements for a flagpole in Ferryboat , of Boyle’s law in Bubbles , of allergic reactions in Rash ).
• Experimenting : One designs and carries out an experiment or a systematic observation to find out whether the results deduced from a possible answer will occur (looking at the location of the flagpole in relation to the pilot’s position in Ferryboat , putting an ice cube on top of a tumbler taken from hot water in Bubbles , measuring the height to which a suction pump will draw water at different elevations in Suction pump , noticing the spacing of diamonds when movement to or from a diamond lane is allowed in Diamond ).
• Consulting : One finds a source of information, gets the information from the source, and makes a judgment on whether to accept it. None of our 11 examples include searching for sources of information. In this respect they are unrepresentative, since most people nowadays have almost instant access to information relevant to answering any question, including many of those illustrated by the examples. However, Candidate includes the activities of extracting information from sources and evaluating its credibility.
• Identifying and analyzing arguments : One notices an argument and works out its structure and content as a preliminary to evaluating its strength. This activity is central to Candidate . It is an important part of a critical thinking process in which one surveys arguments for various positions on an issue.
• Judging : One makes a judgment on the basis of accumulated evidence and reasoning, such as the judgment in Ferryboat that the purpose of the pole is to provide direction to the pilot.
• Deciding : One makes a decision on what to do or on what policy to adopt, as in the decision in Transit to take the subway.

By definition, a person who does something voluntarily is both willing and able to do that thing at that time. Both the willingness and the ability contribute causally to the person’s action, in the sense that the voluntary action would not occur if either (or both) of these were lacking. For example, suppose that one is standing with one’s arms at one’s sides and one voluntarily lifts one’s right arm to an extended horizontal position. One would not do so if one were unable to lift one’s arm, if for example one’s right side was paralyzed as the result of a stroke. Nor would one do so if one were unwilling to lift one’s arm, if for example one were participating in a street demonstration at which a white supremacist was urging the crowd to lift their right arm in a Nazi salute and one were unwilling to express support in this way for the racist Nazi ideology. The same analysis applies to a voluntary mental process of thinking critically. It requires both willingness and ability to think critically, including willingness and ability to perform each of the mental acts that compose the process and to coordinate those acts in a sequence that is directed at resolving the initiating perplexity.

Consider willingness first. We can identify causal contributors to willingness to think critically by considering factors that would cause a person who was able to think critically about an issue nevertheless not to do so (Hamby 2014). For each factor, the opposite condition thus contributes causally to willingness to think critically on a particular occasion. For example, people who habitually jump to conclusions without considering alternatives will not think critically about issues that arise, even if they have the required abilities. The contrary condition of willingness to suspend judgment is thus a causal contributor to thinking critically.

Now consider ability. In contrast to the ability to move one’s arm, which can be completely absent because a stroke has left the arm paralyzed, the ability to think critically is a developed ability, whose absence is not a complete absence of ability to think but absence of ability to think well. We can identify the ability to think well directly, in terms of the norms and standards for good thinking. In general, to be able do well the thinking activities that can be components of a critical thinking process, one needs to know the concepts and principles that characterize their good performance, to recognize in particular cases that the concepts and principles apply, and to apply them. The knowledge, recognition and application may be procedural rather than declarative. It may be domain-specific rather than widely applicable, and in either case may need subject-matter knowledge, sometimes of a deep kind.

Reflections of the sort illustrated by the previous two paragraphs have led scholars to identify the knowledge, abilities and dispositions of a “critical thinker”, i.e., someone who thinks critically whenever it is appropriate to do so. We turn now to these three types of causal contributors to thinking critically. We start with dispositions, since arguably these are the most powerful contributors to being a critical thinker, can be fostered at an early stage of a child’s development, and are susceptible to general improvement (Glaser 1941: 175)

8. Critical Thinking Dispositions

Educational researchers use the term ‘dispositions’ broadly for the habits of mind and attitudes that contribute causally to being a critical thinker. Some writers (e.g., Paul & Elder 2006; Hamby 2014; Bailin & Battersby 2016a) propose to use the term ‘virtues’ for this dimension of a critical thinker. The virtues in question, although they are virtues of character, concern the person’s ways of thinking rather than the person’s ways of behaving towards others. They are not moral virtues but intellectual virtues, of the sort articulated by Zagzebski (1996) and discussed by Turri, Alfano, and Greco (2017).

On a realistic conception, thinking dispositions or intellectual virtues are real properties of thinkers. They are general tendencies, propensities, or inclinations to think in particular ways in particular circumstances, and can be genuinely explanatory (Siegel 1999). Sceptics argue that there is no evidence for a specific mental basis for the habits of mind that contribute to thinking critically, and that it is pedagogically misleading to posit such a basis (Bailin et al. 1999a). Whatever their status, critical thinking dispositions need motivation for their initial formation in a child—motivation that may be external or internal. As children develop, the force of habit will gradually become important in sustaining the disposition (Nieto & Valenzuela 2012). Mere force of habit, however, is unlikely to sustain critical thinking dispositions. Critical thinkers must value and enjoy using their knowledge and abilities to think things through for themselves. They must be committed to, and lovers of, inquiry.

A person may have a critical thinking disposition with respect to only some kinds of issues. For example, one could be open-minded about scientific issues but not about religious issues. Similarly, one could be confident in one’s ability to reason about the theological implications of the existence of evil in the world but not in one’s ability to reason about the best design for a guided ballistic missile.

Facione (1990a: 25) divides “affective dispositions” of critical thinking into approaches to life and living in general and approaches to specific issues, questions or problems. Adapting this distinction, one can usefully divide critical thinking dispositions into initiating dispositions (those that contribute causally to starting to think critically about an issue) and internal dispositions (those that contribute causally to doing a good job of thinking critically once one has started). The two categories are not mutually exclusive. For example, open-mindedness, in the sense of willingness to consider alternative points of view to one’s own, is both an initiating and an internal disposition.

Using the strategy of considering factors that would block people with the ability to think critically from doing so, we can identify as initiating dispositions for thinking critically attentiveness, a habit of inquiry, self-confidence, courage, open-mindedness, willingness to suspend judgment, trust in reason, wanting evidence for one’s beliefs, and seeking the truth. We consider briefly what each of these dispositions amounts to, in each case citing sources that acknowledge them.

• Attentiveness : One will not think critically if one fails to recognize an issue that needs to be thought through. For example, the pedestrian in Weather would not have looked up if he had not noticed that the air was suddenly cooler. To be a critical thinker, then, one needs to be habitually attentive to one’s surroundings, noticing not only what one senses but also sources of perplexity in messages received and in one’s own beliefs and attitudes (Facione 1990a: 25; Facione, Facione, & Giancarlo 2001).
• Habit of inquiry : Inquiry is effortful, and one needs an internal push to engage in it. For example, the student in Bubbles could easily have stopped at idle wondering about the cause of the bubbles rather than reasoning to a hypothesis, then designing and executing an experiment to test it. Thus willingness to think critically needs mental energy and initiative. What can supply that energy? Love of inquiry, or perhaps just a habit of inquiry. Hamby (2015) has argued that willingness to inquire is the central critical thinking virtue, one that encompasses all the others. It is recognized as a critical thinking disposition by Dewey (1910: 29; 1933: 35), Glaser (1941: 5), Ennis (1987: 12; 1991: 8), Facione (1990a: 25), Bailin et al. (1999b: 294), Halpern (1998: 452), and Facione, Facione, & Giancarlo (2001).
• Self-confidence : Lack of confidence in one’s abilities can block critical thinking. For example, if the woman in Rash lacked confidence in her ability to figure things out for herself, she might just have assumed that the rash on her chest was the allergic reaction to her medication against which the pharmacist had warned her. Thus willingness to think critically requires confidence in one’s ability to inquire (Facione 1990a: 25; Facione, Facione, & Giancarlo 2001).
• Courage : Fear of thinking for oneself can stop one from doing it. Thus willingness to think critically requires intellectual courage (Paul & Elder 2006: 16).
• Open-mindedness : A dogmatic attitude will impede thinking critically. For example, a person who adheres rigidly to a “pro-choice” position on the issue of the legal status of induced abortion is likely to be unwilling to consider seriously the issue of when in its development an unborn child acquires a moral right to life. Thus willingness to think critically requires open-mindedness, in the sense of a willingness to examine questions to which one already accepts an answer but which further evidence or reasoning might cause one to answer differently (Dewey 1933; Facione 1990a; Ennis 1991; Bailin et al. 1999b; Halpern 1998, Facione, Facione, & Giancarlo 2001). Paul (1981) emphasizes open-mindedness about alternative world-views, and recommends a dialectical approach to integrating such views as central to what he calls “strong sense” critical thinking. In three studies, Haran, Ritov, & Mellers (2013) found that actively open-minded thinking, including “the tendency to weigh new evidence against a favored belief, to spend sufficient time on a problem before giving up, and to consider carefully the opinions of others in forming one’s own”, led study participants to acquire information and thus to make accurate estimations.
• Willingness to suspend judgment : Premature closure on an initial solution will block critical thinking. Thus willingness to think critically requires a willingness to suspend judgment while alternatives are explored (Facione 1990a; Ennis 1991; Halpern 1998).
• Trust in reason : Since distrust in the processes of reasoned inquiry will dissuade one from engaging in it, trust in them is an initiating critical thinking disposition (Facione 1990a, 25; Bailin et al. 1999b: 294; Facione, Facione, & Giancarlo 2001; Paul & Elder 2006). In reaction to an allegedly exclusive emphasis on reason in critical thinking theory and pedagogy, Thayer-Bacon (2000) argues that intuition, imagination, and emotion have important roles to play in an adequate conception of critical thinking that she calls “constructive thinking”. From her point of view, critical thinking requires trust not only in reason but also in intuition, imagination, and emotion.
• Seeking the truth : If one does not care about the truth but is content to stick with one’s initial bias on an issue, then one will not think critically about it. Seeking the truth is thus an initiating critical thinking disposition (Bailin et al. 1999b: 294; Facione, Facione, & Giancarlo 2001). A disposition to seek the truth is implicit in more specific critical thinking dispositions, such as trying to be well-informed, considering seriously points of view other than one’s own, looking for alternatives, suspending judgment when the evidence is insufficient, and adopting a position when the evidence supporting it is sufficient.

Some of the initiating dispositions, such as open-mindedness and willingness to suspend judgment, are also internal critical thinking dispositions, in the sense of mental habits or attitudes that contribute causally to doing a good job of critical thinking once one starts the process. But there are many other internal critical thinking dispositions. Some of them are parasitic on one’s conception of good thinking. For example, it is constitutive of good thinking about an issue to formulate the issue clearly and to maintain focus on it. For this purpose, one needs not only the corresponding ability but also the corresponding disposition. Ennis (1991: 8) describes it as the disposition “to determine and maintain focus on the conclusion or question”, Facione (1990a: 25) as “clarity in stating the question or concern”. Other internal dispositions are motivators to continue or adjust the critical thinking process, such as willingness to persist in a complex task and willingness to abandon nonproductive strategies in an attempt to self-correct (Halpern 1998: 452). For a list of identified internal critical thinking dispositions, see the Supplement on Internal Critical Thinking Dispositions .

Some theorists postulate skills, i.e., acquired abilities, as operative in critical thinking. It is not obvious, however, that a good mental act is the exercise of a generic acquired skill. Inferring an expected time of arrival, as in Transit , has some generic components but also uses non-generic subject-matter knowledge. Bailin et al. (1999a) argue against viewing critical thinking skills as generic and discrete, on the ground that skilled performance at a critical thinking task cannot be separated from knowledge of concepts and from domain-specific principles of good thinking. Talk of skills, they concede, is unproblematic if it means merely that a person with critical thinking skills is capable of intelligent performance.

Despite such scepticism, theorists of critical thinking have listed as general contributors to critical thinking what they variously call abilities (Glaser 1941; Ennis 1962, 1991), skills (Facione 1990a; Halpern 1998) or competencies (Fisher & Scriven 1997). Amalgamating these lists would produce a confusing and chaotic cornucopia of more than 50 possible educational objectives, with only partial overlap among them. It makes sense instead to try to understand the reasons for the multiplicity and diversity, and to make a selection according to one’s own reasons for singling out abilities to be developed in a critical thinking curriculum. Two reasons for diversity among lists of critical thinking abilities are the underlying conception of critical thinking and the envisaged educational level. Appraisal-only conceptions, for example, involve a different suite of abilities than constructive-only conceptions. Some lists, such as those in (Glaser 1941), are put forward as educational objectives for secondary school students, whereas others are proposed as objectives for college students (e.g., Facione 1990a).

The abilities described in the remaining paragraphs of this section emerge from reflection on the general abilities needed to do well the thinking activities identified in section 6 as components of the critical thinking process described in section 5 . The derivation of each collection of abilities is accompanied by citation of sources that list such abilities and of standardized tests that claim to test them.

Observational abilities : Careful and accurate observation sometimes requires specialist expertise and practice, as in the case of observing birds and observing accident scenes. However, there are general abilities of noticing what one’s senses are picking up from one’s environment and of being able to articulate clearly and accurately to oneself and others what one has observed. It helps in exercising them to be able to recognize and take into account factors that make one’s observation less trustworthy, such as prior framing of the situation, inadequate time, deficient senses, poor observation conditions, and the like. It helps as well to be skilled at taking steps to make one’s observation more trustworthy, such as moving closer to get a better look, measuring something three times and taking the average, and checking what one thinks one is observing with someone else who is in a good position to observe it. It also helps to be skilled at recognizing respects in which one’s report of one’s observation involves inference rather than direct observation, so that one can then consider whether the inference is justified. These abilities come into play as well when one thinks about whether and with what degree of confidence to accept an observation report, for example in the study of history or in a criminal investigation or in assessing news reports. Observational abilities show up in some lists of critical thinking abilities (Ennis 1962: 90; Facione 1990a: 16; Ennis 1991: 9). There are items testing a person’s ability to judge the credibility of observation reports in the Cornell Critical Thinking Tests, Levels X and Z (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005). Norris and King (1983, 1985, 1990a, 1990b) is a test of ability to appraise observation reports.

Emotional abilities : The emotions that drive a critical thinking process are perplexity or puzzlement, a wish to resolve it, and satisfaction at achieving the desired resolution. Children experience these emotions at an early age, without being trained to do so. Education that takes critical thinking as a goal needs only to channel these emotions and to make sure not to stifle them. Collaborative critical thinking benefits from ability to recognize one’s own and others’ emotional commitments and reactions.

Questioning abilities : A critical thinking process needs transformation of an inchoate sense of perplexity into a clear question. Formulating a question well requires not building in questionable assumptions, not prejudging the issue, and using language that in context is unambiguous and precise enough (Ennis 1962: 97; 1991: 9).

Imaginative abilities : Thinking directed at finding the correct causal explanation of a general phenomenon or particular event requires an ability to imagine possible explanations. Thinking about what policy or plan of action to adopt requires generation of options and consideration of possible consequences of each option. Domain knowledge is required for such creative activity, but a general ability to imagine alternatives is helpful and can be nurtured so as to become easier, quicker, more extensive, and deeper (Dewey 1910: 34–39; 1933: 40–47). Facione (1990a) and Halpern (1998) include the ability to imagine alternatives as a critical thinking ability.

Inferential abilities : The ability to draw conclusions from given information, and to recognize with what degree of certainty one’s own or others’ conclusions follow, is universally recognized as a general critical thinking ability. All 11 examples in section 2 of this article include inferences, some from hypotheses or options (as in Transit , Ferryboat and Disorder ), others from something observed (as in Weather and Rash ). None of these inferences is formally valid. Rather, they are licensed by general, sometimes qualified substantive rules of inference (Toulmin 1958) that rest on domain knowledge—that a bus trip takes about the same time in each direction, that the terminal of a wireless telegraph would be located on the highest possible place, that sudden cooling is often followed by rain, that an allergic reaction to a sulfa drug generally shows up soon after one starts taking it. It is a matter of controversy to what extent the specialized ability to deduce conclusions from premisses using formal rules of inference is needed for critical thinking. Dewey (1933) locates logical forms in setting out the products of reflection rather than in the process of reflection. Ennis (1981a), on the other hand, maintains that a liberally-educated person should have the following abilities: to translate natural-language statements into statements using the standard logical operators, to use appropriately the language of necessary and sufficient conditions, to deal with argument forms and arguments containing symbols, to determine whether in virtue of an argument’s form its conclusion follows necessarily from its premisses, to reason with logically complex propositions, and to apply the rules and procedures of deductive logic. Inferential abilities are recognized as critical thinking abilities by Glaser (1941: 6), Facione (1990a: 9), Ennis (1991: 9), Fisher & Scriven (1997: 99, 111), and Halpern (1998: 452). Items testing inferential abilities constitute two of the five subtests of the Watson Glaser Critical Thinking Appraisal (Watson & Glaser 1980a, 1980b, 1994), two of the four sections in the Cornell Critical Thinking Test Level X (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005), three of the seven sections in the Cornell Critical Thinking Test Level Z (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005), 11 of the 34 items on Forms A and B of the California Critical Thinking Skills Test (Facione 1990b, 1992), and a high but variable proportion of the 25 selected-response questions in the Collegiate Learning Assessment (Council for Aid to Education 2017).

Experimenting abilities : Knowing how to design and execute an experiment is important not just in scientific research but also in everyday life, as in Rash . Dewey devoted a whole chapter of his How We Think (1910: 145–156; 1933: 190–202) to the superiority of experimentation over observation in advancing knowledge. Experimenting abilities come into play at one remove in appraising reports of scientific studies. Skill in designing and executing experiments includes the acknowledged abilities to appraise evidence (Glaser 1941: 6), to carry out experiments and to apply appropriate statistical inference techniques (Facione 1990a: 9), to judge inductions to an explanatory hypothesis (Ennis 1991: 9), and to recognize the need for an adequately large sample size (Halpern 1998). The Cornell Critical Thinking Test Level Z (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005) includes four items (out of 52) on experimental design. The Collegiate Learning Assessment (Council for Aid to Education 2017) makes room for appraisal of study design in both its performance task and its selected-response questions.

Consulting abilities : Skill at consulting sources of information comes into play when one seeks information to help resolve a problem, as in Candidate . Ability to find and appraise information includes ability to gather and marshal pertinent information (Glaser 1941: 6), to judge whether a statement made by an alleged authority is acceptable (Ennis 1962: 84), to plan a search for desired information (Facione 1990a: 9), and to judge the credibility of a source (Ennis 1991: 9). Ability to judge the credibility of statements is tested by 24 items (out of 76) in the Cornell Critical Thinking Test Level X (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005) and by four items (out of 52) in the Cornell Critical Thinking Test Level Z (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005). The College Learning Assessment’s performance task requires evaluation of whether information in documents is credible or unreliable (Council for Aid to Education 2017).

Argument analysis abilities : The ability to identify and analyze arguments contributes to the process of surveying arguments on an issue in order to form one’s own reasoned judgment, as in Candidate . The ability to detect and analyze arguments is recognized as a critical thinking skill by Facione (1990a: 7–8), Ennis (1991: 9) and Halpern (1998). Five items (out of 34) on the California Critical Thinking Skills Test (Facione 1990b, 1992) test skill at argument analysis. The College Learning Assessment (Council for Aid to Education 2017) incorporates argument analysis in its selected-response tests of critical reading and evaluation and of critiquing an argument.

Judging skills and deciding skills : Skill at judging and deciding is skill at recognizing what judgment or decision the available evidence and argument supports, and with what degree of confidence. It is thus a component of the inferential skills already discussed.

Lists and tests of critical thinking abilities often include two more abilities: identifying assumptions and constructing and evaluating definitions.

In addition to dispositions and abilities, critical thinking needs knowledge: of critical thinking concepts, of critical thinking principles, and of the subject-matter of the thinking.

We can derive a short list of concepts whose understanding contributes to critical thinking from the critical thinking abilities described in the preceding section. Observational abilities require an understanding of the difference between observation and inference. Questioning abilities require an understanding of the concepts of ambiguity and vagueness. Inferential abilities require an understanding of the difference between conclusive and defeasible inference (traditionally, between deduction and induction), as well as of the difference between necessary and sufficient conditions. Experimenting abilities require an understanding of the concepts of hypothesis, null hypothesis, assumption and prediction, as well as of the concept of statistical significance and of its difference from importance. They also require an understanding of the difference between an experiment and an observational study, and in particular of the difference between a randomized controlled trial, a prospective correlational study and a retrospective (case-control) study. Argument analysis abilities require an understanding of the concepts of argument, premiss, assumption, conclusion and counter-consideration. Additional critical thinking concepts are proposed by Bailin et al. (1999b: 293), Fisher & Scriven (1997: 105–106), Black (2012), and Blair (2021).

According to Glaser (1941: 25), ability to think critically requires knowledge of the methods of logical inquiry and reasoning. If we review the list of abilities in the preceding section, however, we can see that some of them can be acquired and exercised merely through practice, possibly guided in an educational setting, followed by feedback. Searching intelligently for a causal explanation of some phenomenon or event requires that one consider a full range of possible causal contributors, but it seems more important that one implements this principle in one’s practice than that one is able to articulate it. What is important is “operational knowledge” of the standards and principles of good thinking (Bailin et al. 1999b: 291–293). But the development of such critical thinking abilities as designing an experiment or constructing an operational definition can benefit from learning their underlying theory. Further, explicit knowledge of quirks of human thinking seems useful as a cautionary guide. Human memory is not just fallible about details, as people learn from their own experiences of misremembering, but is so malleable that a detailed, clear and vivid recollection of an event can be a total fabrication (Loftus 2017). People seek or interpret evidence in ways that are partial to their existing beliefs and expectations, often unconscious of their “confirmation bias” (Nickerson 1998). Not only are people subject to this and other cognitive biases (Kahneman 2011), of which they are typically unaware, but it may be counter-productive for one to make oneself aware of them and try consciously to counteract them or to counteract social biases such as racial or sexual stereotypes (Kenyon & Beaulac 2014). It is helpful to be aware of these facts and of the superior effectiveness of blocking the operation of biases—for example, by making an immediate record of one’s observations, refraining from forming a preliminary explanatory hypothesis, blind refereeing, double-blind randomized trials, and blind grading of students’ work. It is also helpful to be aware of the prevalence of “noise” (unwanted unsystematic variability of judgments), of how to detect noise (through a noise audit), and of how to reduce noise: make accuracy the goal, think statistically, break a process of arriving at a judgment into independent tasks, resist premature intuitions, in a group get independent judgments first, favour comparative judgments and scales (Kahneman, Sibony, & Sunstein 2021). It is helpful as well to be aware of the concept of “bounded rationality” in decision-making and of the related distinction between “satisficing” and optimizing (Simon 1956; Gigerenzer 2001).

Critical thinking about an issue requires substantive knowledge of the domain to which the issue belongs. Critical thinking abilities are not a magic elixir that can be applied to any issue whatever by somebody who has no knowledge of the facts relevant to exploring that issue. For example, the student in Bubbles needed to know that gases do not penetrate solid objects like a glass, that air expands when heated, that the volume of an enclosed gas varies directly with its temperature and inversely with its pressure, and that hot objects will spontaneously cool down to the ambient temperature of their surroundings unless kept hot by insulation or a source of heat. Critical thinkers thus need a rich fund of subject-matter knowledge relevant to the variety of situations they encounter. This fact is recognized in the inclusion among critical thinking dispositions of a concern to become and remain generally well informed.

Experimental educational interventions, with control groups, have shown that education can improve critical thinking skills and dispositions, as measured by standardized tests. For information about these tests, see the Supplement on Assessment .

What educational methods are most effective at developing the dispositions, abilities and knowledge of a critical thinker? In a comprehensive meta-analysis of experimental and quasi-experimental studies of strategies for teaching students to think critically, Abrami et al. (2015) found that dialogue, anchored instruction, and mentoring each increased the effectiveness of the educational intervention, and that they were most effective when combined. They also found that in these studies a combination of separate instruction in critical thinking with subject-matter instruction in which students are encouraged to think critically was more effective than either by itself. However, the difference was not statistically significant; that is, it might have arisen by chance.

Most of these studies lack the longitudinal follow-up required to determine whether the observed differential improvements in critical thinking abilities or dispositions continue over time, for example until high school or college graduation. For details on studies of methods of developing critical thinking skills and dispositions, see the Supplement on Educational Methods .

12. Controversies

Scholars have denied the generalizability of critical thinking abilities across subject domains, have alleged bias in critical thinking theory and pedagogy, and have investigated the relationship of critical thinking to other kinds of thinking.

McPeck (1981) attacked the thinking skills movement of the 1970s, including the critical thinking movement. He argued that there are no general thinking skills, since thinking is always thinking about some subject-matter. It is futile, he claimed, for schools and colleges to teach thinking as if it were a separate subject. Rather, teachers should lead their pupils to become autonomous thinkers by teaching school subjects in a way that brings out their cognitive structure and that encourages and rewards discussion and argument. As some of his critics (e.g., Paul 1985; Siegel 1985) pointed out, McPeck’s central argument needs elaboration, since it has obvious counter-examples in writing and speaking, for which (up to a certain level of complexity) there are teachable general abilities even though they are always about some subject-matter. To make his argument convincing, McPeck needs to explain how thinking differs from writing and speaking in a way that does not permit useful abstraction of its components from the subject-matters with which it deals. He has not done so. Nevertheless, his position that the dispositions and abilities of a critical thinker are best developed in the context of subject-matter instruction is shared by many theorists of critical thinking, including Dewey (1910, 1933), Glaser (1941), Passmore (1980), Weinstein (1990), Bailin et al. (1999b), and Willingham (2019).

McPeck’s challenge prompted reflection on the extent to which critical thinking is subject-specific. McPeck argued for a strong subject-specificity thesis, according to which it is a conceptual truth that all critical thinking abilities are specific to a subject. (He did not however extend his subject-specificity thesis to critical thinking dispositions. In particular, he took the disposition to suspend judgment in situations of cognitive dissonance to be a general disposition.) Conceptual subject-specificity is subject to obvious counter-examples, such as the general ability to recognize confusion of necessary and sufficient conditions. A more modest thesis, also endorsed by McPeck, is epistemological subject-specificity, according to which the norms of good thinking vary from one field to another. Epistemological subject-specificity clearly holds to a certain extent; for example, the principles in accordance with which one solves a differential equation are quite different from the principles in accordance with which one determines whether a painting is a genuine Picasso. But the thesis suffers, as Ennis (1989) points out, from vagueness of the concept of a field or subject and from the obvious existence of inter-field principles, however broadly the concept of a field is construed. For example, the principles of hypothetico-deductive reasoning hold for all the varied fields in which such reasoning occurs. A third kind of subject-specificity is empirical subject-specificity, according to which as a matter of empirically observable fact a person with the abilities and dispositions of a critical thinker in one area of investigation will not necessarily have them in another area of investigation.

The thesis of empirical subject-specificity raises the general problem of transfer. If critical thinking abilities and dispositions have to be developed independently in each school subject, how are they of any use in dealing with the problems of everyday life and the political and social issues of contemporary society, most of which do not fit into the framework of a traditional school subject? Proponents of empirical subject-specificity tend to argue that transfer is more likely to occur if there is critical thinking instruction in a variety of domains, with explicit attention to dispositions and abilities that cut across domains. But evidence for this claim is scanty. There is a need for well-designed empirical studies that investigate the conditions that make transfer more likely.

It is common ground in debates about the generality or subject-specificity of critical thinking dispositions and abilities that critical thinking about any topic requires background knowledge about the topic. For example, the most sophisticated understanding of the principles of hypothetico-deductive reasoning is of no help unless accompanied by some knowledge of what might be plausible explanations of some phenomenon under investigation.

Critics have objected to bias in the theory, pedagogy and practice of critical thinking. Commentators (e.g., Alston 1995; Ennis 1998) have noted that anyone who takes a position has a bias in the neutral sense of being inclined in one direction rather than others. The critics, however, are objecting to bias in the pejorative sense of an unjustified favoring of certain ways of knowing over others, frequently alleging that the unjustly favoured ways are those of a dominant sex or culture (Bailin 1995). These ways favour:

• reinforcement of egocentric and sociocentric biases over dialectical engagement with opposing world-views (Paul 1981, 1984; Warren 1998)
• distancing from the object of inquiry over closeness to it (Martin 1992; Thayer-Bacon 1992)
• indifference to the situation of others over care for them (Martin 1992)
• orientation to thought over orientation to action (Martin 1992)
• being reasonable over caring to understand people’s ideas (Thayer-Bacon 1993)
• being neutral and objective over being embodied and situated (Thayer-Bacon 1995a)
• doubting over believing (Thayer-Bacon 1995b)
• reason over emotion, imagination and intuition (Thayer-Bacon 2000)
• solitary thinking over collaborative thinking (Thayer-Bacon 2000)
• written and spoken assignments over other forms of expression (Alston 2001)
• attention to written and spoken communications over attention to human problems (Alston 2001)
• winning debates in the public sphere over making and understanding meaning (Alston 2001)

A common thread in this smorgasbord of accusations is dissatisfaction with focusing on the logical analysis and evaluation of reasoning and arguments. While these authors acknowledge that such analysis and evaluation is part of critical thinking and should be part of its conceptualization and pedagogy, they insist that it is only a part. Paul (1981), for example, bemoans the tendency of atomistic teaching of methods of analyzing and evaluating arguments to turn students into more able sophists, adept at finding fault with positions and arguments with which they disagree but even more entrenched in the egocentric and sociocentric biases with which they began. Martin (1992) and Thayer-Bacon (1992) cite with approval the self-reported intimacy with their subject-matter of leading researchers in biology and medicine, an intimacy that conflicts with the distancing allegedly recommended in standard conceptions and pedagogy of critical thinking. Thayer-Bacon (2000) contrasts the embodied and socially embedded learning of her elementary school students in a Montessori school, who used their imagination, intuition and emotions as well as their reason, with conceptions of critical thinking as

thinking that is used to critique arguments, offer justifications, and make judgments about what are the good reasons, or the right answers. (Thayer-Bacon 2000: 127–128)

Alston (2001) reports that her students in a women’s studies class were able to see the flaws in the Cinderella myth that pervades much romantic fiction but in their own romantic relationships still acted as if all failures were the woman’s fault and still accepted the notions of love at first sight and living happily ever after. Students, she writes, should

be able to connect their intellectual critique to a more affective, somatic, and ethical account of making risky choices that have sexist, racist, classist, familial, sexual, or other consequences for themselves and those both near and far… critical thinking that reads arguments, texts, or practices merely on the surface without connections to feeling/desiring/doing or action lacks an ethical depth that should infuse the difference between mere cognitive activity and something we want to call critical thinking. (Alston 2001: 34)

Some critics portray such biases as unfair to women. Thayer-Bacon (1992), for example, has charged modern critical thinking theory with being sexist, on the ground that it separates the self from the object and causes one to lose touch with one’s inner voice, and thus stigmatizes women, who (she asserts) link self to object and listen to their inner voice. Her charge does not imply that women as a group are on average less able than men to analyze and evaluate arguments. Facione (1990c) found no difference by sex in performance on his California Critical Thinking Skills Test. Kuhn (1991: 280–281) found no difference by sex in either the disposition or the competence to engage in argumentative thinking.

The critics propose a variety of remedies for the biases that they allege. In general, they do not propose to eliminate or downplay critical thinking as an educational goal. Rather, they propose to conceptualize critical thinking differently and to change its pedagogy accordingly. Their pedagogical proposals arise logically from their objections. They can be summarized as follows:

• Focus on argument networks with dialectical exchanges reflecting contesting points of view rather than on atomic arguments, so as to develop “strong sense” critical thinking that transcends egocentric and sociocentric biases (Paul 1981, 1984).
• Foster closeness to the subject-matter and feeling connected to others in order to inform a humane democracy (Martin 1992).
• Develop “constructive thinking” as a social activity in a community of physically embodied and socially embedded inquirers with personal voices who value not only reason but also imagination, intuition and emotion (Thayer-Bacon 2000).
• In developing critical thinking in school subjects, treat as important neither skills nor dispositions but opening worlds of meaning (Alston 2001).
• Attend to the development of critical thinking dispositions as well as skills, and adopt the “critical pedagogy” practised and advocated by Freire (1968 [1970]) and hooks (1994) (Dalgleish, Girard, & Davies 2017).

A common thread in these proposals is treatment of critical thinking as a social, interactive, personally engaged activity like that of a quilting bee or a barn-raising (Thayer-Bacon 2000) rather than as an individual, solitary, distanced activity symbolized by Rodin’s The Thinker . One can get a vivid description of education with the former type of goal from the writings of bell hooks (1994, 2010). Critical thinking for her is open-minded dialectical exchange across opposing standpoints and from multiple perspectives, a conception similar to Paul’s “strong sense” critical thinking (Paul 1981). She abandons the structure of domination in the traditional classroom. In an introductory course on black women writers, for example, she assigns students to write an autobiographical paragraph about an early racial memory, then to read it aloud as the others listen, thus affirming the uniqueness and value of each voice and creating a communal awareness of the diversity of the group’s experiences (hooks 1994: 84). Her “engaged pedagogy” is thus similar to the “freedom under guidance” implemented in John Dewey’s Laboratory School of Chicago in the late 1890s and early 1900s. It incorporates the dialogue, anchored instruction, and mentoring that Abrami (2015) found to be most effective in improving critical thinking skills and dispositions.

What is the relationship of critical thinking to problem solving, decision-making, higher-order thinking, creative thinking, and other recognized types of thinking? One’s answer to this question obviously depends on how one defines the terms used in the question. If critical thinking is conceived broadly to cover any careful thinking about any topic for any purpose, then problem solving and decision making will be kinds of critical thinking, if they are done carefully. Historically, ‘critical thinking’ and ‘problem solving’ were two names for the same thing. If critical thinking is conceived more narrowly as consisting solely of appraisal of intellectual products, then it will be disjoint with problem solving and decision making, which are constructive.

Bloom’s taxonomy of educational objectives used the phrase “intellectual abilities and skills” for what had been labeled “critical thinking” by some, “reflective thinking” by Dewey and others, and “problem solving” by still others (Bloom et al. 1956: 38). Thus, the so-called “higher-order thinking skills” at the taxonomy’s top levels of analysis, synthesis and evaluation are just critical thinking skills, although they do not come with general criteria for their assessment (Ennis 1981b). The revised version of Bloom’s taxonomy (Anderson et al. 2001) likewise treats critical thinking as cutting across those types of cognitive process that involve more than remembering (Anderson et al. 2001: 269–270). For details, see the Supplement on History .

As to creative thinking, it overlaps with critical thinking (Bailin 1987, 1988). Thinking about the explanation of some phenomenon or event, as in Ferryboat , requires creative imagination in constructing plausible explanatory hypotheses. Likewise, thinking about a policy question, as in Candidate , requires creativity in coming up with options. Conversely, creativity in any field needs to be balanced by critical appraisal of the draft painting or novel or mathematical theory.

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A Society with Poor Critical Thinking Skills: The Case for 'Argument' in Education

Educator. Author. Activist.

Researchers have shown that most students today are weak in critical thinking skills. They do poorly on simple logical reasoning tests (Evans, 2002). Only a fraction of graduating high school seniors (6 percent of 12th graders) can make informed, critical judgments about written text (Perie, Grigg, and Donahue, 2005). This problem applies to both reading and writing. Only 15 percent of 12th graders demonstrate the proficiency to write well-organized essays that consisted of clear arguments (Perie et al., 2005).

Critical thinking and argument skills -- the abilities to both generate and critique arguments -- are crucial elements in decision-making (Byrnes, 1998; Klaczynski, 2004; Halpern 1998). When applied to academic settings, argumentation may promote the long-term understanding and retention of course content (Adriessen, 2006; Nussbaum, 2008a). According to the ancient Greeks, dialogue is the most advanced form of thought (Vygotsky, 1978). Critical thinking and dialogue are often made manifest in the form of argument. Dialectical arguments require an appeal to beliefs and values to make crucial decisions, what Aristotle referred to as endoxa (Walton, Reed, & Macagno, 2008). In all careers, academic classes, and relationships, argument skills can be used to enhance learning when we treat reasoning as a process of argumentation (Kuhn, 1992, 1993), as fundamentally dialogical (Bakhtin, 1981, 1986; Wertsch, 1991), and as metacognitive (Hofer & Pintrich, 1997). Significant differences in approach have emerged as to how best cultivate the skills necessary to form, present and defend an argument. Differences have emerged as to whether the best practices include the use of computers, writing exercises, metacognitive activities, debates, modeling, or frontal instruction. To many "argument" sounds combative and negative but the use of argument can be constructive and generative.

Epistemological understanding becomes most evident when an individual is confronted with uncertain or controversial knowledge claims (Chandler et al., 1990; King and Kitchener, 1994; Kuhn et al., 2000; Leadbeater and Kuhn, 1989). It is imperative that high school students, of diverse personal, moral and intellectual commitments, become prepared to confront multiple perspectives on unclear and controversial issues when they move on to college and their careers. This is not only important for assuring students are equipped to compete in the marketplace of ideas but also to maximize their own cognitive development more broadly. Longitudinal studies focused on high school students (Schommer et al., 1997) show a positive correlation between educational level and epistemological level. Cross-sectional studies demonstrate that educational experiences influence epistemological development and that it is the quality of education and not age or gender that contributes to different developmental levels of epistemological understanding (Chandler et al., 1990; Leadbeater and Kuhn, 1989). Education is therefore key.

Argument is a more complex and challenging cognitive skill for students than other genres of reading and writing, such as exposition or narration. It is also more challenging for most teachers who may not have the knowledge or experience of working with argumentive reading and writing (Hillocks, 1999, 2010). In addition, most teachers try to avoid conflict when it comes to learning (Powell, Farrar, and Cohen, 1985).

Many teachers have observed that students sitting in classrooms today are bored by the frontal authoritarian model of learning. For years, as a student, I was told to take out my notebook and copy what was written on the board. A curriculum in which they are active participants and engaged in democratic, and cognitively challenging for students works better. In the frontal model, teachers provide the questions and answers. In the argument model, the students provide the questions and the answers while the teachers provide the structure, the facilitation, and the guidance. Students gain the necessary skills to be critical thinkers in a complex society with many different agendas, facts, and perspectives.

Some argue that too much autonomy is given to students in a student-centered environment. But the risk is much greater with frontal lecture education: that our students master content but do not gain the cognitive, moral, and epistemic development necessary to become autonomous critical thinkers. The choice of reading matter for students is also an important factor. Students are unlikely to develop critical thinking skills naturally when their class reading assignments consist only of narrative and explanatory texts, as opposed to argumentive texts (Calfee & Chambliss, 1987).

The goal of an argument curriculum is to enhance the development of the responsible citizens and the pedagogical methodology consists of cultivating argument skills, epistemic development, and moral development. School-based nurturance of this development will lead to students' autonomous critical thinking and their formation as responsible citizens. We must invest in the education of our youth. They are our future!

Rabbi Dr. Shmuly Yanklowitz is the Executive Director of the Valley Beit Midrash , the Founder & President of Uri L'Tzedek , the Founder and CEO of The Shamayim V'Aretz Institute and the author of " Jewish Ethics & Social Justice: A Guide for the 21st Century ." Newsweek named Rav Shmuly one of the top 50 rabbis in America ."

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• What Is Critical Thinking? | Definition & Examples

What Is Critical Thinking? | Definition & Examples

Published on May 30, 2022 by Eoghan Ryan . Revised on May 31, 2023.

Critical thinking is the ability to effectively analyze information and form a judgment .

To think critically, you must be aware of your own biases and assumptions when encountering information, and apply consistent standards when evaluating sources .

Critical thinking skills help you to:

• Identify credible sources
• Evaluate and respond to arguments
• Assess alternative viewpoints
• Test hypotheses against relevant criteria

Table of contents

Why is critical thinking important, critical thinking examples, how to think critically, other interesting articles, frequently asked questions about critical thinking.

Critical thinking is important for making judgments about sources of information and forming your own arguments. It emphasizes a rational, objective, and self-aware approach that can help you to identify credible sources and strengthen your conclusions.

Critical thinking is important in all disciplines and throughout all stages of the research process . The types of evidence used in the sciences and in the humanities may differ, but critical thinking skills are relevant to both.

In academic writing , critical thinking can help you to determine whether a source:

• Is free from research bias
• Provides evidence to support its research findings
• Considers alternative viewpoints

Outside of academia, critical thinking goes hand in hand with information literacy to help you form opinions rationally and engage independently and critically with popular media.

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Critical thinking can help you to identify reliable sources of information that you can cite in your research paper . It can also guide your own research methods and inform your own arguments.

Outside of academia, critical thinking can help you to be aware of both your own and others’ biases and assumptions.

Academic examples

However, when you compare the findings of the study with other current research, you determine that the results seem improbable. You analyze the paper again, consulting the sources it cites.

You notice that the research was funded by the pharmaceutical company that created the treatment. Because of this, you view its results skeptically and determine that more independent research is necessary to confirm or refute them. Example: Poor critical thinking in an academic context You’re researching a paper on the impact wireless technology has had on developing countries that previously did not have large-scale communications infrastructure. You read an article that seems to confirm your hypothesis: the impact is mainly positive. Rather than evaluating the research methodology, you accept the findings uncritically.

Nonacademic examples

However, you decide to compare this review article with consumer reviews on a different site. You find that these reviews are not as positive. Some customers have had problems installing the alarm, and some have noted that it activates for no apparent reason.

You revisit the original review article. You notice that the words “sponsored content” appear in small print under the article title. Based on this, you conclude that the review is advertising and is therefore not an unbiased source. Example: Poor critical thinking in a nonacademic context You support a candidate in an upcoming election. You visit an online news site affiliated with their political party and read an article that criticizes their opponent. The article claims that the opponent is inexperienced in politics. You accept this without evidence, because it fits your preconceptions about the opponent.

There is no single way to think critically. How you engage with information will depend on the type of source you’re using and the information you need.

However, you can engage with sources in a systematic and critical way by asking certain questions when you encounter information. Like the CRAAP test , these questions focus on the currency , relevance , authority , accuracy , and purpose of a source of information.

When encountering information, ask:

• Who is the author? Are they an expert in their field?
• What do they say? Is their argument clear? Can you summarize it?
• When did they say this? Is the source current?
• Where is the information published? Is it an academic article? Is it peer-reviewed ?
• Why did the author publish it? What is their motivation?
• How do they make their argument? Is it backed up by evidence? Does it rely on opinion, speculation, or appeals to emotion ? Do they address alternative arguments?

Critical thinking also involves being aware of your own biases, not only those of others. When you make an argument or draw your own conclusions, you can ask similar questions about your own writing:

• Am I only considering evidence that supports my preconceptions?
• Is my argument expressed clearly and backed up with credible sources?
• Would I be convinced by this argument coming from someone else?

If you want to know more about ChatGPT, AI tools , citation , and plagiarism , make sure to check out some of our other articles with explanations and examples.

• ChatGPT vs human editor
• ChatGPT citations
• Is ChatGPT trustworthy?
• Using ChatGPT for your studies
• What is ChatGPT?
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Critical thinking refers to the ability to evaluate information and to be aware of biases or assumptions, including your own.

Like information literacy , it involves evaluating arguments, identifying and solving problems in an objective and systematic way, and clearly communicating your ideas.

Critical thinking skills include the ability to:

You can assess information and arguments critically by asking certain questions about the source. You can use the CRAAP test , focusing on the currency , relevance , authority , accuracy , and purpose of a source of information.

Ask questions such as:

• Who is the author? Are they an expert?
• How do they make their argument? Is it backed up by evidence?

A credible source should pass the CRAAP test  and follow these guidelines:

• The information should be up to date and current.
• The author and publication should be a trusted authority on the subject you are researching.
• The sources the author cited should be easy to find, clear, and unbiased.
• For a web source, the URL and layout should signify that it is trustworthy.

Information literacy refers to a broad range of skills, including the ability to find, evaluate, and use sources of information effectively.

Being information literate means that you:

• Know how to find credible sources
• Use relevant sources to inform your research
• Understand what constitutes plagiarism
• Know how to cite your sources correctly

Confirmation bias is the tendency to search, interpret, and recall information in a way that aligns with our pre-existing values, opinions, or beliefs. It refers to the ability to recollect information best when it amplifies what we already believe. Relatedly, we tend to forget information that contradicts our opinions.

Although selective recall is a component of confirmation bias, it should not be confused with recall bias.

On the other hand, recall bias refers to the differences in the ability between study participants to recall past events when self-reporting is used. This difference in accuracy or completeness of recollection is not related to beliefs or opinions. Rather, recall bias relates to other factors, such as the length of the recall period, age, and the characteristics of the disease under investigation.

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Don’t Go Down the Rabbit Hole

Critical thinking, as we’re taught to do it, isn’t helping in the fight against misinformation.

By Charlie Warzel

Mr. Warzel is an Opinion writer at large.

For an academic, Michael Caulfield has an odd request: Stop overthinking what you see online.

Mr. Caulfield, a digital literacy expert at Washington State University Vancouver, knows all too well that at this very moment, more people are fighting for the opportunity to lie to you than at perhaps any other point in human history.

Misinformation rides the greased algorithmic rails of powerful social media platforms and travels at velocities and in volumes that make it nearly impossible to stop. That alone makes information warfare an unfair fight for the average internet user. But Mr. Caulfield argues that the deck is stacked even further against us. That the way we’re taught from a young age to evaluate and think critically about information is fundamentally flawed and out of step with the chaos of the current internet.

“We’re taught that, in order to protect ourselves from bad information, we need to deeply engage with the stuff that washes up in front of us,” Mr. Caulfield told me recently. He suggested that the dominant mode of media literacy (if kids get taught any at all) is that “you’ll get imperfect information and then use reasoning to fix that somehow. But in reality, that strategy can completely backfire.”

In other words: Resist the lure of rabbit holes, in part, by reimagining media literacy for the internet hellscape we occupy.

It’s often counterproductive to engage directly with content from an unknown source, and people can be led astray by false information. Influenced by the research of Sam Wineburg, a professor at Stanford, and Sarah McGrew, an assistant professor at the University of Maryland, Mr. Caulfield argued that the best way to learn about a source of information is to leave it and look elsewhere , a concept called lateral reading .

For instance, imagine you were to visit Stormfront, a white supremacist message board, to try to understand racist claims in order to debunk them. “Even if you see through the horrible rhetoric, at the end of the day you gave that place however many minutes of your time,” Mr. Caulfield said. “Even with good intentions, you run the risk of misunderstanding something, because Stormfront users are way better at propaganda than you. You won’t get less racist reading Stormfront critically, but you might be overloaded by information and overwhelmed.”

Our current information crisis, Mr. Caulfield argues, is an attention crisis.

“The goal of disinformation is to capture attention, and critical thinking is deep attention,” he wrote in 2018 . People learn to think critically by focusing on something and contemplating it deeply — to follow the information’s logic and the inconsistencies.

That natural human mind-set is a liability in an attention economy. It allows grifters, conspiracy theorists, trolls and savvy attention hijackers to take advantage of us and steal our focus. “Whenever you give your attention to a bad actor, you allow them to steal your attention from better treatments of an issue, and give them the opportunity to warp your perspective,” Mr. Caulfield wrote.

One way to combat this dynamic is to change how we teach media literacy: Internet users need to learn that our attention is a scarce commodity that is to be spent wisely.

In 2016, Mr. Caulfield met Mr. Wineburg, who suggested modeling the process after the way professional fact checkers assess information. Mr. Caulfield refined the practice into four simple principles:

2. Investigate the source.

3. Find better coverage.

4. Trace claims, quotes and media to the original context.

Otherwise known as SIFT.

Mr. Caulfield walked me through the process using an Instagram post from Robert F. Kennedy Jr., a prominent anti-vaccine activist, falsely alleging a link between the human papillomavirus vaccine and cancer. “If this is not a claim where I have a depth of understanding, then I want to stop for a second and, before going further, just investigate the source,” Mr. Caulfield said. He copied Mr. Kennedy’s name in the Instagram post and popped it into Google. “Look how fast this is,” he told me as he counted the seconds out loud. In 15 seconds, he navigated to Wikipedia and scrolled through the introductory section of the page, highlighting with his cursor the last sentence, which reads that Mr. Kennedy is an anti-vaccine activist and a conspiracy theorist.

“Is Robert F. Kennedy Jr. the best, unbiased source on information about a vaccine? I’d argue no. And that’s good enough to know we should probably just move on,” he said.

He probed deeper into the method to find better coverage by copying the main claim in Mr. Kennedy’s post and pasting that into a Google search. The first two results came from Agence France-Presse’s fact-check website and the National Institutes of Health. His quick searches showed a pattern: Mr. Kennedy’s claims were outside the consensus — a sign they were motivated by something other than science.

The SIFT method and the instructional teaching unit (about six hours of class work) that accompanies it has been picked up by dozens of universities across the country and in some Canadian high schools. What is potentially revolutionary about SIFT is that it focuses on making quick judgments. A SIFT fact check can and should take just 30, 60, 90 seconds to evaluate a piece of content.

The four steps are based on the premise that you often make a better decision with less information than you do with more. Also, spending 15 minutes to determine a single fact in order to decipher a tweet or a piece of news coming from a source you’ve never seen before will often leave you more confused than you were before. “The question we want students asking is: Is this a good source for this purpose, or could I find something better relatively quickly?” Mr. Caulfield said. “I’ve seen in the classroom where a student finds a great answer in three minutes but then keeps going and ends up won over by bad information.”

SIFT has its limits. It’s designed for casual news consumers, not experts or those attempting to do deep research. A reporter working on an investigative story or trying to synthesize complex information will have to go deep. But for someone just trying to figure out a basic fact, it’s helpful not to get bogged down. “We’ve been trained to think that Googling or just checking one resource we trust is almost like cheating,” he said. “But when people search Google, the best results may not always be first, but the good information is usually near the top. Often you see a pattern in the links of a consensus that’s been formed. But deeper into the process, it often gets weirder. It’s important to know when to stop.”

Christina Ladam, an assistant political science professor at the University of Nevada, Reno, has seen the damage firsthand. While teaching an introductory class as a Ph.D. student in 2015, she noticed her students had trouble vetting sources and distinguishing credible news from untrustworthy information. During one research assignment on the 2016 presidential race, multiple students cited a debunked claim from a satirical website claiming that Ben Carson, a candidate that year, had been endorsed by the Ku Klux Klan. “Some of these students had never had somebody even talk to them about checking sources or looking for fake news,” she told me. “It was just uncritical acceptance if it fit with the narrative in their head or complete rejection if it didn’t.”

Ms. Ladam started teaching a SIFT-based media literacy unit in her political science classes because of the method’s practical application. The unit is short, only two weeks long. Her students latched onto quick tricks like how to hover over a Twitter handle and see if the account looks legitimate or is a parody account or impersonation. They learned how to reverse image search using Google to check if a photo had been doctored or if similar photos had been published by trusted news outlets. Students were taught to identify claims in Facebook or Instagram posts and, with a few searches, decide — even if they’re unsure of the veracity — whether the account seems to be a trustworthy guide or if they should look elsewhere.

The goal isn’t to make political judgments or to talk students out of a particular point of view, but to try to get them to understand the context of a source of information and make decisions about its credibility. The course is not precious about overly academic sources, either.

“The students are confused when I tell them to try and trace something down with a quick Wikipedia search, because they’ve been told not to do it,” she said. “Not for research papers, but if you’re trying to find out if a site is legitimate or if somebody has a history as a conspiracy theorist and you show them how to follow the page’s citation, it’s quick and effective, which means it’s more likely to be used.”

As a journalist who can be a bit of a snob about research methods, it makes me anxious to type this advice. Use Wikipedia for quick guidance! Spend less time torturing yourself with complex primary sources! A part of my brain hears this and reflexively worries these methods could be exploited by conspiracy theorists. But listening to Ms. Ladam and Mr. Caulfield describe disinformation dynamics, it seems that snobs like me have it backward.

Think about YouTube conspiracy theorists or many QAnon or anti-vaccine influencers. Their tactic, as Mr. Caulfield noted, is to flatter viewers while overloading them with three-hour videos laced with debunked claims and pseudoscience, as well as legitimate information. “The internet offers this illusion of explanatory depth,” he said. “Until 20 seconds ago, you’d never thought about, say, race and IQ, but now, suddenly, somebody is treating you like an expert. It’s flattering your intellect, and so you engage, but you don’t really stand a chance.”

What he described is a kind of informational hubris we have that is quite difficult to fight. But what SIFT and Mr. Caulfield’s lessons seem to do is flatter their students in a different way: by reminding us our attention is precious.

The goal of SIFT isn’t to be the arbiter of truth but to instill a reflex that asks if something is worth one’s time and attention and to turn away if not. Because the method is less interested in political judgments, Mr. Caulfield and Ms. Ladam noticed, students across the political spectrum are more likely to embrace it. By the end of the two-week course, Ms. Ladam said, students are better at finding primary sources for research papers. In discussions they’re less likely to fall back on motivated reasoning. Students tend to be less defensive when confronted with a piece of information they disagree with. Even if their opinions on a broader issue don’t change, a window is open that makes conversation possible. Perhaps most promising, she has seen her students share the methods with family members who post dubious news stories online. “It sounds so simple, but I think that teaching people how to check their news source by even a quick Wikipedia can have profound effects,” she said.

SIFT is not an antidote to misinformation. Poor media literacy is just one component of a broader problem that includes more culpable actors like politicians, platforms and conspiracy peddlers. If powerful, influential people with the ability to command vast quantities of attention use that power to warp reality and platforms don’t intervene, no mnemonic device can stop them. But SIFT may add a bit of friction into the system. Most important, it urges us to take the attention we save with SIFT and apply it to issues that matter to us.

“Right now we are taking the scarcest, most valuable resource we have — our attention — and we’re using it to try to repair the horribly broken information ecosystem,” Mr. Caulfield said. “We’re throwing good money after bad.”

Our focus isn’t free, and yet we’re giving it away with every glance at a screen. But it doesn’t have to be that way. In fact, the economics are in our favor. Demand for our attention is at an all-time high, and we control supply. It’s time we increased our price.

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An earlier version of this article misattributed a quotation about determining the reliability of a news source. It was Michael Caulfield — not Robert F. Kennedy Jr. — who said, “The question we want students asking is: Is this a good source for this purpose, or could I find something better relatively quickly?”

How we handle corrections

Charlie Warzel , a New York Times Opinion writer at large, covers technology, media, politics and online extremism. He welcomes your tips and feedback: [email protected]  | @ cwarzel

Critical Thinking Definition, Skills, and Examples

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Critical thinking refers to the ability to analyze information objectively and make a reasoned judgment. It involves the evaluation of sources, such as data, facts, observable phenomena, and research findings.

Good critical thinkers can draw reasonable conclusions from a set of information, and discriminate between useful and less useful details to solve problems or make decisions. Employers prioritize the ability to think critically—find out why, plus see how you can demonstrate that you have this ability throughout the job application process. 

Why Do Employers Value Critical Thinking Skills?

Employers want job candidates who can evaluate a situation using logical thought and offer the best solution.

 Someone with critical thinking skills can be trusted to make decisions independently, and will not need constant handholding.

Hiring a critical thinker means that micromanaging won't be required. Critical thinking abilities are among the most sought-after skills in almost every industry and workplace. You can demonstrate critical thinking by using related keywords in your resume and cover letter, and during your interview.

Examples of Critical Thinking

The circumstances that demand critical thinking vary from industry to industry. Some examples include:

• A triage nurse analyzes the cases at hand and decides the order by which the patients should be treated.
• A plumber evaluates the materials that would best suit a particular job.
• An attorney reviews evidence and devises a strategy to win a case or to decide whether to settle out of court.
• A manager analyzes customer feedback forms and uses this information to develop a customer service training session for employees.

Promote Your Skills in Your Job Search

If critical thinking is a key phrase in the job listings you are applying for, be sure to emphasize your critical thinking skills throughout your job search.

Add Keywords to Your Resume

You can use critical thinking keywords (analytical, problem solving, creativity, etc.) in your resume. When describing your  work history , include top critical thinking skills that accurately describe you. You can also include them in your  resume summary , if you have one.

For example, your summary might read, “Marketing Associate with five years of experience in project management. Skilled in conducting thorough market research and competitor analysis to assess market trends and client needs, and to develop appropriate acquisition tactics.”

Mention Skills in Your Cover Letter

Include these critical thinking skills in your cover letter. In the body of your letter, mention one or two of these skills, and give specific examples of times when you have demonstrated them at work. Think about times when you had to analyze or evaluate materials to solve a problem.

Show the Interviewer Your Skills

You can use these skill words in an interview. Discuss a time when you were faced with a particular problem or challenge at work and explain how you applied critical thinking to solve it.

Some interviewers will give you a hypothetical scenario or problem, and ask you to use critical thinking skills to solve it. In this case, explain your thought process thoroughly to the interviewer. He or she is typically more focused on how you arrive at your solution rather than the solution itself. The interviewer wants to see you analyze and evaluate (key parts of critical thinking) the given scenario or problem.

Of course, each job will require different skills and experiences, so make sure you read the job description carefully and focus on the skills listed by the employer.

Top Critical Thinking Skills

Keep these in-demand critical thinking skills in mind as you update your resume and write your cover letter. As you've seen, you can also emphasize them at other points throughout the application process, such as your interview. 

Part of critical thinking is the ability to carefully examine something, whether it is a problem, a set of data, or a text. People with  analytical skills  can examine information, understand what it means, and properly explain to others the implications of that information.

• Asking Thoughtful Questions
• Data Analysis
• Interpretation
• Questioning Evidence
• Recognizing Patterns

Communication

Often, you will need to share your conclusions with your employers or with a group of colleagues. You need to be able to  communicate with others  to share your ideas effectively. You might also need to engage in critical thinking in a group. In this case, you will need to work with others and communicate effectively to figure out solutions to complex problems.

• Active Listening
• Collaboration
• Explanation
• Interpersonal
• Presentation
• Verbal Communication
• Written Communication

Critical thinking often involves creativity and innovation. You might need to spot patterns in the information you are looking at or come up with a solution that no one else has thought of before. All of this involves a creative eye that can take a different approach from all other approaches.

• Flexibility
• Conceptualization
• Imagination
• Drawing Connections
• Synthesizing

Open-Mindedness

To think critically, you need to be able to put aside any assumptions or judgments and merely analyze the information you receive. You need to be objective, evaluating ideas without bias.

• Objectivity
• Observation

Problem Solving

Problem-solving is another critical thinking skill that involves analyzing a problem, generating and implementing a solution, and assessing the success of the plan. Employers don’t simply want employees who can think about information critically. They also need to be able to come up with practical solutions.

• Attention to Detail
• Clarification
• Decision Making
• Groundedness
• Identifying Patterns

More Critical Thinking Skills

• Inductive Reasoning
• Deductive Reasoning
• Noticing Outliers
• Adaptability
• Emotional Intelligence
• Brainstorming
• Optimization
• Restructuring
• Integration
• Strategic Planning
• Project Management
• Ongoing Improvement
• Causal Relationships
• Case Analysis
• Diagnostics
• SWOT Analysis
• Business Intelligence
• Quantitative Data Management
• Qualitative Data Management
• Risk Management
• Scientific Method
• Consumer Behavior

Key Takeaways

• Demonstrate that you have critical thinking skills by adding relevant keywords to your resume.
• Mention pertinent critical thinking skills in your cover letter, too, and include an example of a time when you demonstrated them at work.
• Finally, highlight critical thinking skills during your interview. For instance, you might discuss a time when you were faced with a challenge at work and explain how you applied critical thinking skills to solve it.

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What is Critical Thinking?

Critical thinking is the ability to think clearly and rationally, understanding the logical connection between ideas.  Critical thinking has been the subject of much debate and thought since the time of early Greek philosophers such as Plato and Socrates and has continued to be a subject of discussion into the modern age, for example the ability to recognise fake news .

Critical thinking might be described as the ability to engage in reflective and independent thinking.

In essence, critical thinking requires you to use your ability to reason. It is about being an active learner rather than a passive recipient of information.

Critical thinkers rigorously question ideas and assumptions rather than accepting them at face value. They will always seek to determine whether the ideas, arguments and findings represent the entire picture and are open to finding that they do not.

Critical thinkers will identify, analyse and solve problems systematically rather than by intuition or instinct.

Someone with critical thinking skills can:

Understand the links between ideas.

Determine the importance and relevance of arguments and ideas.

Recognise, build and appraise arguments.

Identify inconsistencies and errors in reasoning.

Approach problems in a consistent and systematic way.

Reflect on the justification of their own assumptions, beliefs and values.

Critical thinking is thinking about things in certain ways so as to arrive at the best possible solution in the circumstances that the thinker is aware of. In more everyday language, it is a way of thinking about whatever is presently occupying your mind so that you come to the best possible conclusion.

Critical Thinking is:

A way of thinking about particular things at a particular time; it is not the accumulation of facts and knowledge or something that you can learn once and then use in that form forever, such as the nine times table you learn and use in school.

The Skills We Need for Critical Thinking

The skills that we need in order to be able to think critically are varied and include observation, analysis, interpretation, reflection, evaluation, inference, explanation, problem solving, and decision making.

Specifically we need to be able to:

Think about a topic or issue in an objective and critical way.

Identify the different arguments there are in relation to a particular issue.

Evaluate a point of view to determine how strong or valid it is.

Recognise any weaknesses or negative points that there are in the evidence or argument.

Notice what implications there might be behind a statement or argument.

Provide structured reasoning and support for an argument that we wish to make.

The Critical Thinking Process

You should be aware that none of us think critically all the time.

Sometimes we think in almost any way but critically, for example when our self-control is affected by anger, grief or joy or when we are feeling just plain ‘bloody minded’.

On the other hand, the good news is that, since our critical thinking ability varies according to our current mindset, most of the time we can learn to improve our critical thinking ability by developing certain routine activities and applying them to all problems that present themselves.

Once you understand the theory of critical thinking, improving your critical thinking skills takes persistence and practice.

Try this simple exercise to help you to start thinking critically.

Think of something that someone has recently told you. Then ask yourself the following questions:

Who said it?

Someone you know? Someone in a position of authority or power? Does it matter who told you this?

What did they say?

Did they give facts or opinions? Did they provide all the facts? Did they leave anything out?

Where did they say it?

Was it in public or in private? Did other people have a chance to respond an provide an alternative account?

When did they say it?

Was it before, during or after an important event? Is timing important?

Why did they say it?

Did they explain the reasoning behind their opinion? Were they trying to make someone look good or bad?

How did they say it?

Were they happy or sad, angry or indifferent? Did they write it or say it? Could you understand what was said?

What are you Aiming to Achieve?

One of the most important aspects of critical thinking is to decide what you are aiming to achieve and then make a decision based on a range of possibilities.

Once you have clarified that aim for yourself you should use it as the starting point in all future situations requiring thought and, possibly, further decision making. Where needed, make your workmates, family or those around you aware of your intention to pursue this goal. You must then discipline yourself to keep on track until changing circumstances mean you have to revisit the start of the decision making process.

However, there are things that get in the way of simple decision making. We all carry with us a range of likes and dislikes, learnt behaviours and personal preferences developed throughout our lives; they are the hallmarks of being human. A major contribution to ensuring we think critically is to be aware of these personal characteristics, preferences and biases and make allowance for them when considering possible next steps, whether they are at the pre-action consideration stage or as part of a rethink caused by unexpected or unforeseen impediments to continued progress.

The more clearly we are aware of ourselves, our strengths and weaknesses, the more likely our critical thinking will be productive.

The Benefit of Foresight

Perhaps the most important element of thinking critically is foresight.

Almost all decisions we make and implement don’t prove disastrous if we find reasons to abandon them. However, our decision making will be infinitely better and more likely to lead to success if, when we reach a tentative conclusion, we pause and consider the impact on the people and activities around us.

The elements needing consideration are generally numerous and varied. In many cases, consideration of one element from a different perspective will reveal potential dangers in pursuing our decision.

For instance, moving a business activity to a new location may improve potential output considerably but it may also lead to the loss of skilled workers if the distance moved is too great. Which of these is the more important consideration? Is there some way of lessening the conflict?

These are the sort of problems that may arise from incomplete critical thinking, a demonstration perhaps of the critical importance of good critical thinking.

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In Summary:

Critical thinking is aimed at achieving the best possible outcomes in any situation. In order to achieve this it must involve gathering and evaluating information from as many different sources possible.

Critical thinking requires a clear, often uncomfortable, assessment of your personal strengths, weaknesses and preferences and their possible impact on decisions you may make.

Critical thinking requires the development and use of foresight as far as this is possible. As Doris Day sang, “the future’s not ours to see”.

Implementing the decisions made arising from critical thinking must take into account an assessment of possible outcomes and ways of avoiding potentially negative outcomes, or at least lessening their impact.

• Critical thinking involves reviewing the results of the application of decisions made and implementing change where possible.

It might be thought that we are overextending our demands on critical thinking in expecting that it can help to construct focused meaning rather than examining the information given and the knowledge we have acquired to see if we can, if necessary, construct a meaning that will be acceptable and useful.

After all, almost no information we have available to us, either externally or internally, carries any guarantee of its life or appropriateness.  Neat step-by-step instructions may provide some sort of trellis on which our basic understanding of critical thinking can blossom but it doesn’t and cannot provide any assurance of certainty, utility or longevity.

Continue to: Critical Thinking and Fake News Critical Reading

See also: Analytical Skills Understanding and Addressing Conspiracy Theories Introduction to Neuro-Linguistic Programming (NLP)

Critical Thinking: What It Is and Why It Counts

2023 Update Peter A. Facione, Ph.D.

The late George Carlin worked “critical thinking” into one of his comedic monologue rants on the perils of trusting our lives and fortunes to the decision-making of people who were gullible, uninformed, and unreflective. Had he lived to experience the economic collapse of 2008 and 2009, he would have surely added more to his caustic but accurate assessments regarding how failing to anticipate the consequences of one’s decisions often leads to disastrous results not only for the decision maker, but for many other people as well.

After years of viewing higher education as more of a private good which benefits only the student, we are again beginning to appreciate higher education as being also a public good which benefits society. Is it not a wiser social policy to invest in the education of the future workforce, rather than to suffer the financial costs and endure the fiscal and social burdens associated with economic weakness, public health problems, crime, and avoidable poverty? Perhaps that realization, along with its obvious advantages for high level strategic decision making, is what led the Chairperson of the Joint Chiefs of Staff to comment on critical thinking in his commencement address to a graduating class of military officers.

Teach people to make good decisions and you have equipped them to improve their own futures and become contributing members of society, rather than burdens on society. Becoming educated and practicing good judgment does not absolutely guarantee a life of happiness, virtue, or economic success, but it surely offers a better chance at those things. And it is clearly better than enduring the consequences of making bad decisions and better than burdening friends, family, and all the rest of us with the unwanted and avoidable consequences of those poor choices.

Defining “Critical Thinking”

Yes, surely, we have all heard business executives, policy makers, civic leaders, and educators talking about critical thinking. At times we found ourselves wondering exactly what critical thinking was and why it is considered so useful and important. This essay takes a deeper look at these questions.

But rather than beginning with an abstract definition – as if critical thinking were about memorization, which is not the case – give this thought experiment a try: Imagine you were invited to a movie by a friend. But it is not a movie you want to see. So, your friend asks you why. You give your honest reason. The movie offends your sense of decency. Your friend asks you to clarify your reason by explaining what bothers you about the film. You reply that it is not the language used or the sexuality portrayed, but you find the violence in the film offensive.

Sure, that should be a good enough answer. But suppose your friend, perhaps being a bit philosophically inclined or simply curious or argumentative, pursues the matter further by asking you to define what you mean by “offensive violence.”

Take a minute and give it a try. How would you define “offensive violence” as it applies to movies? Can you write a characterization which captures what this commonly used concept contains? Take care, though, we would not want to make the definition so broad that all movie violence would be automatically “offensive.” And check to be sure your way of defining “offensive violence” fits with how the rest of the people who know and use English would understand the term. Otherwise, they will not be able to understand what you mean when you use that expression.

Did you produce a definition that works? How do you know?

What you just did with the expression “offensive violence” is very much the same as what had to be done with the expression “critical thinking.” At one level we all know what “critical thinking” means — it means good thinking, almost the opposite of illogical, irrational, thinking. But when we test our understanding further, we run into questions. For example, is critical thinking the same as creative thinking, are they different, or is one part of the other? How do critical thinking and native intelligence or scholastic aptitude relate? Does critical thinking focus on the subject matter or content that you know or on the process you use when you reason about that content?

It might not hurt at all if you formed some tentative preliminary ideas about the questions we just raised. We humans learn better when we stop frequently to reflect, rather than just plowing from the top of the page to the bottom without coming up for air.

Back to critical thinking – let us ask ourselves to generate possible examples of strong critical thinking? How about the adroit and clever questioning of Socrates or a good attorney or interviewer? Or, what about the clever investigative approaches used by police detectives and crime scene analysts? Would we not want to also include people working together to solve a problem as they consider and discuss their options? How about someone who is good at listening to all sides of a dispute, considering all the facts, and then deciding what is relevant and what is not, and then rendering a thoughtful judgment? And maybe too, someone who can summarize complex ideas clearly with fairness to all sides, or a person who can come up with the most coherent and justifiable explanation of what a passage of written material means? Or the person who can readily devise sensible alternatives to explore, but who does not become defensive about abandoning them if they do not work? And the person who can explain exactly how a particular conclusion was reached, or why certain criteria apply?

Or, considering the concept of critical thinking from the opposite direction, we might ask what the consequences of failing to use our critical thinking might be. Imagine for a moment what could happen when a person or a group of people decides important matters without pausing first to think things through.

Expert Opinion

An international group of experts was asked to try to form a consensus about the meaning of critical thinking. One of the first things they did was to ask themselves the question: Who are the best critical thinkers we know and what is it about them that leads us to consider them the best? So, who are the best critical thinkers you know? Why do you think they are strong critical thinkers? Can you draw from those examples a description that is more abstract? For example, consider effective trial lawyers, apart from how they conduct their personal lives or whether their client is guilty or innocent, just look at how the lawyers develop their cases in court. They use reasons to try to convince the judge and jury of their client’s claim of guilt or innocence. They offer evidence and evaluate the significance of the evidence presented by the opposition lawyers. They interpret testimony. They analyze and evaluate the arguments advanced by the other side.

Now, consider the example of a team of people trying to solve a problem. The team members, unlike the courtroom’s adversarial situation, try to collaborate. The members of an effective team do not compete against each other. They work together, like colleagues, for the common goal. Unless they solve the problem, none of them has won. When they find the way to solve the problem, they all have won. So, from analyzing just two examples we can generalize something especially important: critical thinking is thinking that has a purpose (proving a point, interpreting what something means, solving a problem), but critical thinking can be a collaborative, noncompetitive endeavor. And, by the way, even lawyers collaborate. They can work together on a common defense or a joint prosecution, and they can also cooperate with each other to get to the truth so that justice is done.

We will come to a more precise definition of critical thinking soon enough. But first, there is something else we can learn from paradigm examples. When were you thinking about “offensive violence” did you come up with any examples that were tough to classify? Borderline cases, as it were — an example that one person might consider offensive, but another might reasonably regard as non-offensive. Yes, well, so did we. This is going to happen with all abstract concepts. It happens with the concept of critical thinking as well. There are people of whom we would say, on certain occasions, this person is a good thinker, clear, logical, thoughtful, attentive to the facts, open to alternatives, but, wow, at other times, look out! When you get this person on such-and-such a topic, well it is all over then. You have pushed some kind of button, and the person does not want to hear what anybody else has to say. The person’s mind is made up ahead of time. New facts are pushed aside. No other point of view is tolerated.

Do you know any people that might fit that general description?

Now, formulate a list of cases — people that are clearly strong critical thinkers and clearly weak critical thinkers and some who are on the borderline. Considering all those cases, what is it about them that led you to decide which were which? Suggestion: What can the strong critical thinkers do (what mental abilities do they have), that the weak critical thinkers have trouble doing? What skills or approaches do the strong critical thinkers habitually seem to exhibit which the weak critical thinkers seem not to possess?

Core Critical Thinking Skills

Above we suggested you look for a list of mental skills and habits of mind, the experts, when faced with the same problem you are working on, refer to their lists as including cognitive skills and dispositions .

Quoting from the consensus statement of the national panel of experts: interpretation is “to comprehend and express the meaning or significance of a wide variety of experiences, situations, data, events, judgments, conventions, beliefs, rules, procedures, or criteria.” [1] Interpretation includes the sub-skills of categorization, decoding significance, and clarifying meaning. Can you think of examples of interpretation? How about recognizing a problem and describing it without bias? How about reading a person’s intentions in the expression on her face; distinguishing a main idea from subordinate ideas in a text; constructing a tentative categorization or way of organizing something you are studying; paraphrasing someone’s ideas in your own words; or, clarifying what a sign, chart or graph means? What about identifying an author’s purpose, theme, or point of view? How about what you did above when you clarified what “offensive violence” meant?

Again, from the experts: analysis is “to identify the intended and actual inferential relationships among statements, questions, concepts, descriptions, or other forms of representation intended to express belief, judgment, experiences, reasons, information, or opinions.” The experts include examining ideas, detecting arguments, and analyzing arguments as sub-skills of analysis. Again, can you come up with some examples of analysis? What about identifying the similarities and differences between two approaches to the solution of a given problem? What about picking out the main claim made in a newspaper editorial and tracing back the reasons the editor offers in support of that claim? Or, what about identifying unstated assumptions; constructing a way to represent a main conclusion and the reasons given to support or criticize it; sketching the relationship of sentences or paragraphs to each other and to the main purpose of the passage? What about graphically organizing this essay, in your own way, knowing that its purpose is to give a preliminary idea about what critical thinking means?

The experts define evaluation as meaning “to assess the credibility of statements or other representations which are accounts or descriptions of a person’s perception, experience, situation, judgment, belief, or opinion; and to assess the logical strength of the actual or intended inferential relationships among statements, descriptions, questions or other forms of representation.” Your examples? How about judging an author’s or speaker’s credibility, comparing the strengths and weaknesses of alternative interpretations, determining the credibility of a source of information, judging if two statements contradict each other, or judging if the evidence at hand supports the conclusion being drawn? Among the examples the experts propose are these: “recognizing the factors which make a person a credible witness regarding a given event or a credible authority with regard to a given topic,” “judging if an argument’s conclusion follows either with certainty or with a high level of confidence from its premises,” “judging the logical strength of arguments based on hypothetical situations,” “judging if a given argument is relevant or applicable or has implications for the situation at hand.”

Do the people you regard as strong critical thinkers have the three cognitive skills described so far? Are they good at interpretation, analysis, and evaluation? What about the next three? And your examples of weak critical thinkers, are they lacking in these cognitive skills? All, or just some?

To the experts, inference means “to identify and secure elements needed to draw reasonable conclusions; to form conjectures and hypotheses; to consider relevant information and to reason to the consequences flowing from data, statements, principles, evidence, judgments, beliefs, opinions, concepts, descriptions, questions, or other forms of representation.” As sub-skills of inference the experts list querying evidence, conjecturing alternatives, and drawing conclusions. Can you think of some examples of inference? You might suggest things like seeing the implications of the position someone is advocating. Or drawing out or constructing meaning from the elements in a reading. You may suggest predicting what will happen next based on what is known about the forces at work in a given situation. Or formulating a synthesis of related ideas into a coherent perspective. How about this: after judging that it would be useful to you to resolve a given uncertainty, developing a workable plan to gather that information? Or, when faced with a problem, developing a set of options for addressing it. What about conducting a controlled experiment scientifically and applying the proper statistical methods to attempt to confirm or disconfirm an empirical hypothesis?

Beyond being able to interpret, analyze, evaluate, and infer, strong critical thinkers can do two more things. They can explain what they think and how they arrived at that judgment. And they can apply their powers of critical thinking to themselves and improve on their previous opinions. These two skills are called “explanation” and “self-regulation.”

The experts define explanation as being able to present in a cogent and coherent way the results of one’s reasoning. This means to be able to give someone a full look at the big picture: both “to state and to justify that reasoning in terms of the evidential, conceptual, methodological, criteriological, and contextual considerations upon which one’s results were based; and to present one’s reasoning in the form of cogent arguments.” The sub-skills under explanation are describing methods and results, justifying procedures, proposing, and defending with good reasons one’s causal and conceptual explanations of events or points of view, and presenting full and well-reasoned, arguments in the context of seeking the best understandings possible. Your examples first, please… Here are some more: to construct a chart which organizes one’s findings, to write down for future reference your current thinking on some important and complex matter, to cite the standards and contextual factors used to judge the quality of an interpretation of a text, to state research results and describe the methods and criteria used to achieve those results, to appeal to established criteria as a way of showing the reasonableness of a given judgment, to design a graphic display which accurately represents the subordinate and super-ordinate relationship among concepts or ideas, to cite the evidence that led you to accept or reject an author’s position on an issue, to list the factors that were considered in assigning a final course grade.

Maybe the most remarkable cognitive skill of all, however, is this next one. This one is remarkable because it allows strong critical thinkers to improve their own thinking. In a sense this is critical thinking applied to itself. Because of that some people want to call this “meta-cognition,” meaning it raises thinking to another level. But “another level” really does not fully capture it, because at that next level up what self-regulation does is look back at all the dimensions of critical thinking and double check itself. Self-regulation is like a recursive function in mathematical terms, which means it can apply to everything, including itself. You can monitor and correct an interpretation you offered. You can examine and correct an inference you have drawn. You can review and reformulate one of your own explanations. You can even examine and correct your ability to examine and correct yourself! How? It is as simple as stepping back and saying to yourself, “How am I doing? Have I missed anything important? Let me double check before I go further.”

The experts define self-regulation to mean “self-consciously to monitor one’s cognitive activities, the elements used in those activities, and the results educed, particularly by applying skills in analysis, and evaluation to one’s own inferential judgments with a view toward questioning, confirming, validating, or correcting either one’s reasoning or one’s results.” The two sub-skills here are self-examination and self-correction. Examples? Easy — to examine your views on a controversial issue with sensitivity to the possible influences of your personal biases or self-interest, to check yourself when listening to a speaker in order to be sure you are understanding what the person is really saying without introducing your own ideas, to monitor how well you seem to be understanding or comprehending what you are reading or experiencing, to remind yourself to separate your personal opinions and assumptions from those of the author of a passage or text, to double check yourself by recalculating the figures, to vary your reading speed and method mindful of the type of material and your purpose for reading, to reconsider your interpretation or judgment in view of further analysis of the facts of the case, to revise your answers in view of the errors you discovered in your work, to change your conclusion in view of the realization that you had misjudged the importance of certain factors when coming to your earlier decision. [2]

The Delphi Research Method

The panel of experts we keep referring to included forty-six men and women from throughout the United States and Canada. They represented many different scholarly disciplines in the humanities, sciences, social sciences, and education. They participated in a research project that lasted two years and was conducted on behalf of the American Philosophical Association. Their work was published under the title Critical Thinking: A Statement of Expert Consensus for Purposes of Educational Assessment and Instruction . The executive summary is available from www.insightassessment.com

You might be wondering how such a large group of people could collaborate on this project over that long a period and at those distances and still come to a consensus. Good question. Remember we are talking the days before e-mail.

Not only did the group have to rely on snail mail during their two-year collaboration; they used a method of interaction, known as the Delphi Method, which was developed precisely to enable experts to think effectively about something over large spans of distance and time. In the Delphi Method a central investigator organizes the group and feeds them an initial question. [In this case it had to do with how college level critical thinking should be defined so that people teaching at that level would know which skills and dispositions to cultivate in their students.] The central investigator receives all responses, summarizes them, and transmits them back to all the panelists for reactions, replies, and additional questions.

Wait a minute! These are all well-known experts, so what do you do if people disagree? And what about the possible influence of a big-name person? Good points. First, the central investigator takes precautions to remove names so that the panelists are not told who said what. They know who is on the panel, of course. But that is as far as it goes. After that each experts’ argument must stand on its own merits. Second, an expert is only as good as the arguments she or he gives. So, the central investigator summarizes the arguments and lets the panelists decide if they accept them or not. When consensus appears to be at hand, the central investigator proposes this and asks if people agree. If not, then points of disagreement among the experts are registered. We want to share with you one important example of each of these. First, we will describe the expert consensus view of the dispositions which are vital to strong critical thinking. Then we will note a point of separation among the experts.

The Disposition Toward Critical Thinking

What kind of a person would be apt to use their critical thinking skills? The experts poetically describe such a person as having “a critical spirit.” Having a critical spirit does not mean that the person is always negative and hypercritical of everyone and everything.

The experts use the metaphorical phrase critical spirit in a positive sense. By it they mean “a probing inquisitiveness, a keenness of mind, a zealous dedication to reason, and a hunger or eagerness for reliable information. ”

Almost sounds like Supreme Court Justice Sandra Day O’Connor or Sherlock Holmes The kind of person being described here is the kind that always wants to ask “Why?” or “How?” or “What happens if?”. The one key difference, however, is that in fiction Sherlock always solves the mystery, while in the real world there is no guarantee. Critical thinking is about how you approach problems, questions, issues. It is the best way we know of to get to the truth. But! There still are no guarantees — no answers in the back of the book of real life. Does this characterization, that strong critical thinkers possess a “critical spirit, a probing inquisitiveness, a keenness of mind…” fit with your examples of people you would call strong critical thinkers?

But you might say, I know people who have skills but do not use them. We cannot call someone a strong critical thinker just because she or he has these cognitive skills, however important they might be, because what if they just do not bother to apply them?

One response is to say that it is hard to imagine an accomplished dancer who never dances. After working to develop those skills it seems such a shame to let them grow weak with lack of practice. But dancers get tired. And they surrender to the stiffness of age or the fear of injury. In the case of critical thinking skills, we might argue that not using them once you have them is hard to imagine. It’s hard to imagine a person deciding not to think.

Considered as a form of thoughtful judgment or reflective decision-making, in a very real sense critical thinking is pervasive . There is hardly a time or a place where it would not seem to be of potential value. As long as people have purposes in mind and wish to judge how to accomplish them, as long as people wonder what is true and what is not, what to believe and what to reject, strong critical thinking is going to be necessary.

And yet weird things happen, so it is probably true that some people might let their thinking skills grow dull. It is easier to imagine times when people are just too tired, too lax, or too frightened. But imagine it you can, Young Skywalker, so there must be more to critical thinking than just the list of cognitive skills. Human beings are more than thinking machines. And this brings us back to those all-important attitudes which the experts called “dispositions.”

The experts were persuaded that critical thinking is a pervasive and purposeful human phenomenon. The ideal critical thinker can be characterized not merely by her or his cognitive skills but also by how she or he approaches life and living in general. This is a bold claim. Critical thinking goes way beyond the classroom. In fact, many of the experts fear that some of the things people experience in school are harmful to the development and cultivation of strong critical thinking. Critical thinking came before schooling was ever invented; it lies at the very roots of civilization. It is a cornerstone in the journey humankind is taking from beastly savagery to global sensitivity. Consider what life would be like without the things on this list and we think you will understand.

The approaches to life and living which characterize critical thinking include:

* inquisitiveness regarding a wide range of issues,

* concern to become and remain well-informed,

* alertness to opportunities to use critical thinking,

* trust in the processes of reasoned inquiry,

* self-confidence in one’s own abilities to reason,

* open-mindedness regarding divergent world views,

* flexibility in considering alternatives and opinions

* understanding of the opinions of other people,

* fair-mindedness in appraising reasoning,

* honesty in facing one’s own biases, prejudices, stereotypes, or egocentric tendencies,

* prudence in suspending, making, or altering judgments,

* willingness to reconsider and revise views where honest reflection suggests that change is warranted.

What would someone be like who lacked those dispositions?

It might be someone who does not care about much of anything, is not interested in the facts, prefers not to think, mistrusts reasoning as a way of finding things out or solving problems, holds his or her own reasoning abilities in low esteem, is close-minded, inflexible, insensitive, cannot understand what others think, is unfair when it comes to judging the quality of arguments, denies his or her own biases, jumps to conclusions or delays too long in making judgments, and never is willing to reconsider an opinion. Not someone prudent people would want to ask to manage their investments!

The experts went beyond approaches to life and living in general to emphasize that strong critical thinkers can also be described in terms of how they approach specific issues, questions, or problems. The experts said you would find these sorts of characteristics:

* clarity in stating the question or concern,

* orderliness in working with complexity,

* diligence in seeking relevant information,

* reasonableness in selecting and applying criteria,

* care in focusing attention on the concern at hand,

* persistence though difficulties are encountered,

* precision to the degree permitted by the subject and the circumstances.

So, how would a weak critical thinker approach specific problems or issues? Obviously, by being muddle-headed about what he or she is doing, disorganized and overly simplistic, spotty about getting the facts, apt to apply unreasonable criteria, easily distracted, ready to give up at the least hint of difficulty, intent on a solution that is more detailed than is possible, or being satisfied with an overly generalized and uselessly vague response. Remind you of anyone you know?

Someone positively disposed toward using critical thinking would probably agree with statements like these:

“I hate talk shows where people shout their opinions but never give any reasons at all.”“Figuring out what people really mean by what they say is important to me.”

“I always do better in jobs where I’m expected to think things out for myself.”

“I hold off making decisions until I have thought through my options.”

“Rather than relying on someone else’s notes, I prefer to read the material myself.”

“I try to see the merit in another’s opinion, even if I reject it later.”

“Even if a problem is tougher than I expected, I will keep working on it.”

“Making intelligent decisions is more important than winning arguments.”

A person disposed to be averse or hostile toward using critical thinking would probably disagree with the statements above but be likely to agree with these:

“I prefer jobs where the supervisor says exactly what to do and exactly how to do it.”“No matter how complex the problem, you can bet there will be a simple solution.”

“I don’t waste time looking things up.”

“I hate when teachers discuss problems instead of just giving the answers.”

“If my belief is truly sincere, evidence to the contrary is irrelevant.”

“Selling an idea is like selling cars, you say whatever works.”

We used the expression “strong critical thinker” to contrast with the expression “weak critical thinker.” But you will find people who drop the adjective “strong” (or “good”) and just say that someone is a “critical thinker” or not. It is like saying that a soccer (European “football”) player is a “defender” or “not a defender”, instead of saying the player’s skills at playing defense are strong or weak. People use the word “defender” in place of the phrase “is good at playing defense.” Similarly, people use “critical thinker” in place of “is a strong critical thinker” or “has strong critical thinking skills.” This is not only a helpful conversational shortcut, it suggests that to many people “critical thinker” has a laudatory sense. The word can be used to praise someone at the same time that it identifies the person, as in “Look at that play. That’s what I call a defender!”

“If we were compelled to make a choice between these personal attributes and knowledge about the principles of logical reasoning together with some degree of technical skill in manipulating special logical processes, we should decide for the former.”

John Dewey, How We Think , 1909. Republished as How We Think: A Restatement of the Relation of Reflective Thinking to the Educational Process . D. C. Heath Publishing. Lexington, MA. 1933.

We said the experts did not come to full agreement on something. That thing has to do with the concept of a “strong critical thinker.” This time the emphasis is on the word “good” because of the crucial ambiguity it contains. A person can be good at critical thinking, meaning that the person can have the appropriate dispositions and be adept at the cognitive processes, while still not being a good (in the moral sense) critical thinker. For example, a person can be adept at developing arguments and then, unethically, use this skill to mislead and exploit a gullible person, perpetrate a fraud, or deliberately confuse and confound, and frustrate a project.

The experts were faced with an interesting problem. Some, a minority, would prefer to think that critical thinking, by its very nature, is inconsistent with the kinds of unethical and deliberately counterproductive examples given. They find it hard to imagine a person who was good at critical thinking not also being good in the broader personal and social sense. In other words, if a person were “really” a “strong critical thinker” in the procedural sense and if the person had all the appropriate dispositions, then the person simply would not do those kinds of exploitive and aggravating things.

What We All Need Most Right Now

The large majority, however, hold the opposite judgment.

The majority are firm in the view that strong critical thinking has nothing to do with any given set of political or religious tenets, ethical values, cultural mores, orthodoxies, or ideologies of any kind. Rather, the commitment one makes as a strong critical thinker is to always seek the truth with objectivity, integrity, and fair-mindedness. Most experts maintain that critical thinking conceived of as we have described it above, is, regrettably, consistent with abusing one’s knowledge, skills, or power. There have been people with superior thinking skills and strong habits of mind who, unfortunately, have used their talents for ruthless, horrific, and immoral purposes. Would that it was not so! Would that experience, knowledge, mental horsepower, and ethical virtues were all the same. But from the time of Socrates, if not thousands of years before that, humans have known that many of us have one or more of these without having the full set.

Any tool, any approach to situations, can go either way, ethically speaking, depending on the character, integrity, and principles of the persons who possess them. So, in the final analysis most experts maintained that we cannot say a person is not thinking critically simply because we disapprove ethically of what the person is doing. The majority concluded that, “what ‘critical thinking’ means, why it is of value, and the ethics of its use are best regarded as three distinct concerns.”

Perhaps this realization forms part of the basis for why people these days are demanding a broader range of learning outcomes from our schools and colleges. “Knowledge and skills,” the staples of the educational philosophy of the mid-twentieth century, are not sufficient. We must look to a broader set of outcomes including habits of mind and dispositions, such as civic engagement, concern for the common good, and social responsibility.

“Thinking” in Popular Culture

We have said so many good things about critical thinking that you might have the impression that “critical thinking” and “good thinking” mean the same thing. But that is not what the experts said. They see critical thinking as making up part of what we mean by good thinking, but not as being the only kind of good thinking. For example, they would have included creative thinking as part of good thinking.

Creative or innovative thinking is the kind of thinking that leads to new insights, novel approaches, fresh perspectives, whole new ways of understanding and conceiving of things. The products of creative thought include some obvious things like music, poetry, dance, dramatic literature, inventions, and technical innovations. But there are some not so obvious examples as well, such as ways of putting a question that expand the horizons of viable solutions, or ways of conceiving of relationships which challenge presuppositions and lead one to see the world in imaginative and different ways.

The experts working on the concept of critical thinking wisely left open the entire question of what the other forms good thinking might take. Creative thinking is only one example. There is a kind of purposive, kinetic thinking that instantly coordinates movement and intention as, for example, when an athlete dribbles a soccer ball down the field during a match. There is a kind of meditative thinking which may lead to a sense of inner peace or to profound insights about human existence. In contrast, there is a kind of hyper-alert, instinctive thinking needed by soldiers in battle. In the context of popular culture, one finds people proposing all kinds of thinking or this kind of intelligence or that kind of intelligence. Sometimes it is hard to sort out science from pseudo-science – the kernel of enduring truth from the latest cocktail party banter.

“Thinking” in Cognitive Science

Theories emerging from more scientific studies of human thinking and decision-making in recent years propose that thinking is more integrated and less dualistic than the notions in popular culture suggest. We should be cautious about proposals suggesting oversimplified ways of understanding how humans think. We should avoid harsh, rigid dichotomies such as “reason vs. emotion,” “intuitive vs. linear,” “creativity vs. criticality,” “right brained vs. left brained,” “as on Mars vs. as on Venus.”

There is often a kernel of wisdom in popular beliefs, and perhaps that gem this time is the realization that sometimes we decide things very quickly almost as spontaneous, intuitive, reactions to the situation at hand. Many accidents on the freeways of this nation are avoided precisely because drivers can see and react to dangerous situations so quickly. Many good decisions which feel intuitive are really the fruit of expertise. Decisions good drivers make in those moments of crisis, just like the decisions which practiced athletes make in the flow of a game or the decisions that a gifted teacher makes as she or he interacts with students, are borne of expertise, training, and practice.

Recent integrative models of human decision-making propose that the thinking processes of our species is not best described as a conflictive duality as in “intuitive vs. reflective” but rather an integrative functioning of two mutually supportive systems “intuitive and reflective.” These two systems of thinking are present in all of us and can act in parallel to process cognitively the matters over which we are deciding.

One system is more intuitive, reactive, quick and holistic. So as not to confuse things with the notions of thinking in popular culture, cognitive scientists often name this system, “System 1.” The other (yes, you can guess its name) is more deliberative, reflective, computational and rule governed. You are right, it is called “ System 2 .”

In System 1 thinking, one relies heavily on several heuristics (cognitive maneuvers), key situational characteristics, readily associated ideas, and vivid memories to arrive quickly and confidently at a judgment. System 1 thinking is particularly helpful in familiar situations when time is short and immediate action is required.

While System 1 is functioning, another powerful system is also at work, that is, unless we shut it down by abusing alcohol or drugs, or with fear or indifference. Called “ System 2 ,” this is our more reflective thinking system. It is useful for making judgments when you find yourself in unfamiliar situations and have more time to figure things out. It allows us to process abstract concepts, to deliberate, to plan, to consider options carefully, to review and revise our work in the light of relevant guidelines or standards or rules of procedure. While System 2 decisions are also influenced by the correct or incorrect application of heuristic maneuvers, this is the system which relies on well-articulated reasons and more fully developed evidence. It is reasoning based on what we have learned through careful analysis, evaluation, explanation, and self-correction. This is the system which values intellectual honesty, analytically anticipating what happens next, maturity of judgment, fair-mindedness, elimination of biases, and truth-seeking. This is the system which we rely on to carefully think trough complex, novel, high-stakes, and highly integrative problems. [3]

Educators urge us to improve our critical thinking skills and to reinforce our disposition to use those skills because that is perhaps the best way to develop and refine our System 2 reasoning.

Cognitive heuristics are thinking maneuvers which, at times, appear to be almost hardwired into our species. They influence both systems of thinking, the intuitive thinking of System 1 and the reflective reasoning of System 2. Five heuristics often seem to be operating more frequently in our System 1 reasoning are known as availability, affect, association, simulation, and similarity .

Availability , the coming to mind of a story or vivid memory of something that happened to you or to someone close to you, inclines a person to make inaccurate estimates of the likelihood of that thing’s happening again. People tell stories of things that happened to themselves or their friends all the time as a way of explaining their own decisions. The stories may not be scientifically representative, the events may be mistaken, misunderstood, or misinterpreted. But all that aside, the power of the story is to guide, often in a good way, the decision toward one choice rather than another.

The Affect heuristic operates when you have an immediate positive or a negative reaction to some idea, proposal, person, object, whatever. Sometimes called a “gut reaction” this affective response sets up an initial orientation in us, positive or negative, toward the object. It takes a lot of System 2 reasoning to overcome a powerful affective response to an idea, but it can be done. And at times it should be, because there is no guarantee that your gut reaction is always right.

The Association heuristic is operating when one word or idea reminds us of something else. For example, some people associate the word “cancer” with “death.” Some associate “sunshine” with “happiness.” These kinds of associational reasoning responses can be helpful at times, as for example if associating cancer with death leads you not to smoke and to go in for regular checkups. At other times the same association may influence a person to make an unwise decision, as for example if associating “cancer” with “death” were to lead you to be so fearful and pessimistic that you do not seek diagnosis and treatment of a worrisome cancer symptom until it was really too late to do anything.

The Simulation heuristic works when you are imagining how various scenarios will unfold. People often imagine how a conversation will go, or how they will be treated by someone else when they meet the person, or what their friends or boss or lover will say and do when they must address some difficult issue. These simulations, like movies in our heads, help us prepare and do a better job when the difficult moment arrives. But they can also lead us to have mistaken expectations. People may not respond as we imagined, things may go much differently. Our preparations may fail us because the ease of our simulation misled us into thinking that things would have to go as we had imagined them. And they did not.

The Similarity heuristic operates when we notice some way in which we are like someone else and infer that what happened to that person is therefore more likely to happen to us. The similarity heuristic functions much like an analogical argument or metaphorical model. The similarity we focus on might be fundamental and relevant, which would make the inference more warranted. For example, the boss fired your coworker for missing sales targets, and you draw the reasonable conclusion that if you miss your sales target, you will be fired too. Or the similarity that comes to mind might be superficial or not connected with the outcome, which would make the inference unwarranted. For example, you see a TV commercial showing trim-figured young people enjoying fattening fast foods and infer that because you are young too you can indulge your cravings for fast foods without gaining a lot of excess unsightly poundage.

Heuristics and biases often appearing to be somewhat more associated with System 2 thinking include: satisficing, risk/loss aversion, anchoring with adjustment, and the illusion of control.

CRITICAL THINKING SKILLS MAP ON TO LEADERSHIP DECISION MAKING

Successful professionals with leadership responsibilities, like those in business or the military, apply all their critical thinking skills to solve problems and to make sound decisions. At the risk of oversimplifying all the ways that our critical thinking intersects with problem solving and leadership decision making, here are some of the more obvious connecting points:

• Analyze the strategic environment, identify its elements and their relationships
• Interpret events and other elements in the strategic environment for signs of risk, opportunity, weakness, advantage
• Infer , given what is known with precision and accuracy within the strategic environment, the logical and most predictable consequences of various courses of action
• Infer , given the range of uncertainty and risk in the strategic environment, the full range of the possible and probable consequences of each possible course of action
• Evaluate anticipated results for positive and negative impacts
• Evaluate risks, opportunities, options, consequences
• Explain the rationale (evidence, methodology, criteria, theoretical assumptions, and context) for deciding on the integrated strategic objectives and for the planning and action parameters that compose the strategy
• Double Check Everything: At every step review one’s own thinking and make necessary corrections.

© 2013 Measured Reasons LLC, Hermosa Beach, CA. From Jan 2013 briefing “Critical and Creative Thinking” for Joint Special Operations Forces Senior Enlisted Academy, MacDill AFB.

Satisficing occurs as we consider our alternatives. When we come to one which is good enough to fulfill our objectives, we often regard ourselves as having completed our deliberations. We satisficed. And why not? The choice is, after all, good enough. It may not be perfect, it may not be optimal, it may not even be the best among the options available. But it is good enough. Time to decide and move forward.

The running mate of satisficing is temporizing. Temporizing is deciding that the option which we have come to is “good enough for now.” We often move through life satisficing and temporizing. At times we look back on our situations and wonder why it is that we have settled for far less than we might have. If we had only studied harder, worked out a little more, taken better care of ourselves and our relationships, perhaps we would not be living as we are now. But, at the time each of the decisions along the way was “good enough for the time being.”

We are by nature a species that is averse to risk and loss . We often make decisions based on what we are too worried about losing, rather than based on what we might gain. This works out to be a rather serviceable approach in many circumstances. People do not want to lose control, they do not want to lose their freedom, they do not want to lose their lives, their families, their jobs, their possessions. High stakes gambling is best left to those who can afford to lose the money. Las Vegas did not build all those multi-million-dollar casino hotels because vacationers are winning all the time! And so, in real life, we take precautions. We avoid unnecessary risks. The odds may not be stacked against us, but the consequences of losing at times are so great that we would prefer to forego the possibilities of gain in order not to lose what we have. And yet, on occasion this can be a most unfortunate decision too. History has shown time and time again that businesses which avoid risks often are unable to compete successfully with those willing to move more boldly into new markets or into new product lines.

Any heuristic is only a maneuver, perhaps a shortcut or impulse to think or act in one way rather than another, but certainly not a failsafe rule. It may work out well much of the time to rely on the heuristic, but it will not work out for the best all the time.

For example, people with something to lose tend toward conservative choices politically as well as economically. Nothing wrong with that necessarily. Just an observation about the influence of Loss Aversion heuristic on actual decision making. We are more apt to endure the status quo, even as it slowly deteriorates, than we are to call for “radical” change. Regrettably, however, when the call for change comes, it often requires a far greater upheaval to make the necessary transformations, or, on occasion, the situation has deteriorated beyond the point of no return. In those situations, we find ourselves wondering why we waited so long before doing something.

The heuristic known as Anchoring with Adjustment is operative when we find ourselves making evaluative judgments. The natural thing for us to do is to locate or anchor our evaluation at some point along whatever scale we are using. For example, a professor says that the student’s paper is a C+. Then, as other information comes our way, we may adjust that judgment. The professor, for example, may decide that the paper is as good as some others that were given a B-, and so adjust the grade upward. The interesting thing about this heuristic is that we do not normally start over with a fresh evaluation. We have dropped anchor, and we may drag it upward or downward a bit, but we do not pull it off the bottom of the sea to relocate our evaluation. First impressions, as the saying goes, cannot be undone. The good thing about this heuristic is that it permits us to move on. We have done the evaluation; there are other papers to grade, other projects to do, other things in life that need attention. We could not endure long if we had to constantly reevaluate everything anew. The unfortunate thing about this heuristic is that we sometimes drop anchor in the wrong place; we have a tough time giving people a second chance at making a good first impression.

The heuristic known as Illusion of Control is evident in many situations. Many of us overestimate our abilities to control what will happen. We make plans for how we are going to do this or that, say this or that, manipulate the situation this way or that way, share or not share this information or that possibility, all the time thinking that somehow our petty plans will enable us to control what happens. We function as if others are dancing on the ends of the strings that we are pulling, when the influences our words or actions have on future events may be quite negligible. At times we do have some measure of control. For example, we may exercise, not smoke, and watch our diet to be more fit and healthy. We are careful not to drink if we are planning to drive so that we reduce the risks of being involved in a traffic accident. But at times we simply are mistaken about our ability to exercise full control over a situation. Sadly, we might become ill even if we do work hard to take care of ourselves. Or we may be involved in an accident even if we are sober. Our business may fail even if we work hard to make it a success. We may not do as well on an exam as we might hope even if we study hard.

Related to the Illusion of Control heuristic is the tendency to misconstrue our personal influence or responsibility for past events. This is called Hindsight Bias. We may overestimate the influence our actions have had on events when things go right, or we may underestimate our responsibility or culpability when things go wrong. We have all heard people bragging about how they did this and how they did that and, as a result, such and such wonderful things happened. We made these great plans and look at how well our business did financially. Which may be true when the economy is strong but not when the economy is failing. It is not clear how much of that success came from the planning and how much came from the general business environment. Or, we have all been in the room when it was time to own up for something that went wrong and thought to ourselves, hey, I may have had some part in this, but it was not entirely my fault. “It was not my fault the children were late for school! Hey, I was dressed and ready to go at the regular time.” As if seeing that the family was running late, I had no responsibility to take some initiative and help.

“Insanity is doing the same thing over and over again while expecting a different outcome.”

Albert Einstein

Research on our shared heuristic patterns of decision-making does not aim to evaluate these patterns as necessarily good or bad patterns of thinking. I fear that my wording of them may not have been as entirely neutral and descriptive as perhaps it should have been. In truth, reliance on heuristics can be an efficient way of deciding things, given how complicated our lives are. We cannot devote maximal cognitive resources to every single decision we make.

Those of us who study these heuristic thinking phenomena are simply trying to document how we humans do think. There are many useful purposes for doing this. For example, if we find that people repeatedly make a given kind of mistake when thinking about a commonly experienced problem, then we might find ways to intervene and to help ourselves not repeat that error repeatedly.

This research on the actual patterns of thinking used by individuals and by groups might prove particularly valuable to those who seek interventions which could improve how we make our own heath care decisions, how we make business decisions, how we lead teams of people to work more effectively in collaborative settings, and the like.

Popular culture offers one other myth about decision-making which is worth questioning. And that is the belief that when we make reflective decisions, we carefully weigh each of our options, giving due consideration to all of them in turn, before deciding which we will adopt. Although perhaps it should be, research on human decision-making shows that this simply is not what happens. [4] When seeking to explain how people decide on an option with such conviction that they stick to their decision over time and with such confidence that they act on that decision, the concept that what we do is build a Dominance Structure has been put forth.

In a nutshell this theory suggests that when we settle on a particular option which is good enough, we tend to elevate its merits and diminish its flaws relative to the other options. We raise it up in our minds until it becomes for us the dominant option. In this way, as our decision takes shape, we gain confidence in our choice and we feel justified in dismissing the other options, even though the objective distance between any of them and our dominant option may not be very great at all. But we become invested in our dominant option to the extent that we can put the other possibilities aside and act based on our choice. In fact, it comes to dominate the other options in our minds so much that we can sustain our decision to act over time, rather than going back to re-evaluate or reconsider constantly. Understanding the natural phenomenon of dominance structuring can help us appreciate why it can be so difficult for us to get others to change their minds, or why it seems that our reasons for our decisions are so much better than any of the objections which others might make to our decisions. This is not to say that we are right or wrong. Rather, this is only to observe that human beings are capable of unconsciously building up defenses around their choices which can result in the warranted or unwarranted confidence to act based on those choices.

Realizing the power of dominance structuring, one can only be more committed to the importance of education and critical thinking. We should do all that we can to inform ourselves fully and to reflect carefully on our choices before we make them, because we are, after all, human and we are as likely as the next person to believe that we are right and they are wrong once the dominance structure begins to be erected. Breaking through that to fix bad decisions, which is possible, can be much harder than getting things right in the first place.

There are more heuristics than only those mentioned above. There is more to learn about dominance structuring as it occurs in groups as well as in individuals, and how to mitigate the problems which may arise by prematurely settling on a “good enough” option, or about how to craft educational programs or interventions which help people be more effective in their System 1 and System 2 thinking. There is much to learn about human thinking and how to optimize it in individuals of different ages; how to optimize the thinking of groups of peers and groups where organizational hierarchies influence interpersonal dynamics. And, happily, there is a lot we know today about human thinking and decision-making that we did not know a few years ago.

Why critical thinking?

Let us start with you first. Why would critical thinking be of value to you to have the cognitive skills of interpretation, analysis, evaluation, inference, explanation, and self-regulation?

Apart from, or maybe in light of, what we said at the beginning of this essay about the utility of positive critical thinking and about the problems that failures of critical thinking contribute to, why would it be of value to you to learn to approach life and to approach specific concerns with the critical thinking dispositions listed above? Would you have greater success in your work? Would you get better grades?

The answer to the grades question, scientifically speaking, is very possibly Yes! A study of over 1100 college students shows that scores on a college level critical thinking skills test significantly correlated with college GPA. [5] It has also been shown that critical thinking skills can be learned, which suggests that as one learns them one’s GPA might well improve. In further support of this hypothesis is the significant correlation between critical thinking and reading comprehension. Improvements in one are paralleled by improvements in the other. Now if you can read better and think better, you probably will do better in your classes, learn more, and get higher grades. It is, to say the least, very plausible.

Learning, Critical Thinking, and Our Nation’s Future

“The future now belongs to societies that organize themselves for learning… nations that want high incomes and full employment must develop policies that emphasize the acquisition of knowledge and skills by everyone, not just a select few.”

Ray Marshall & Marc Tucker, Thinking For A Living: Education And The Wealth of Nations , Basic Books. New York. 1992.

But what a limited benefit — better grades. Who really cares in the long run? Two years after college, five years out, what does GPA really mean? These days a college level technical and professional program has a half-life of about four years, which means that the technical content is expanding so fast and changing so much that in about four years after graduation your professional training will be in serious need of renewal. So, if the only thing a college is good for is to get the entry level training and the credential needed for a particular job, then college would be a time-limited value.

The APA Delphi Report, Critical Thinking: A Statement of Expert Consensus for Purposes of Educational Assessment and Instruction 1990 ERIC Doc. NO.: ED 315423

Is that the whole story? A job is a good thing, but is that what a college education is all about? Just getting started in a job? Maybe some cannot see its further value, but many do. A main purpose, if not the main purpose, of the collegiate experience, at either the two-year or the four-year level, is to achieve what people have called a “liberal education.” Not liberal in the sense of a smattering of this and that for no particular purpose except to fulfill the unit requirement. But liberal in the sense of “liberating.” And who is being liberated? You! Liberated from a kind of slavery. But from whom?

From professors. From dependence on professors so that they no longer stand as infallible authorities delivering opinions beyond our capacity to challenge, question, and dissent. In fact, this is exactly what the professors want. They want their students to excel on their own, to go beyond what is currently known, to make their own contributions to knowledge and to society. [Being a professor is a curious job — the more effective you are as a teacher, less your students require your aid in learning.]

Liberal education is about learning to learn, which means learning to think for yourself on your own and in collaboration with others.

Liberal education leads us away from naive acceptance of authority, above self-defeating relativism, and beyond ambiguous contextualism. It culminates in principled reflective judgment. Learning critical thinking, cultivating the critical spirit, is not just a means to this end, it is part of the goal itself. People who are weak critical thinkers, who lack the dispositions and skills described, cannot be said to be liberally educated, regardless of the academic degrees they may hold.

Yes, there is much more to a liberal education than critical thinking. There is an understanding of the methods, principles, theories, and ways of achieving knowledge which are proper to the different intellectual realms. There is an encounter with the cultural, artistic, and spiritual dimensions of life. There is the evolution of one’s decision making to the level of principled integrity and concern for the common good and social justice. There is the realization of the ways all our lives are shaped by global as well as local political, social, psychological, economic, environmental, and physical forces. There is the growth that comes from the interaction with cultures, languages, ethnic groups, religions, nationalities, and social classes other than one’s own. There is the refinement of one’s humane sensibilities through reflection on the recurring questions of human existence, meaning, love, life, and death. There is the sensitivity, appreciation, and critical appraisal of all that is good and all that is bad in the human condition. As the mind awakens and matures, and the proper nurturing and educational nourishment is provided, these others central parts of a liberal education develop as well. Critical thinking plays an essential role in achieving these purposes.

Anything else? What about going beyond the individual to the community?

The experts say critical thinking is fundamental to, if not essential for, “a rational and democratic society.” What might the experts mean by this?

Well, how wise would democracy be if people abandoned critical thinking? Imagine an electorate that did not care for the facts. An electorate that did not wish to consider the pros and cons of the issues. Or, worse, had neither the education nor the brain power to do so. Imagine your life and the lives of your friends and family placed in the hands of juries and judges who let their political allegiance, biases and stereotypes govern their decisions, who do not attend to the evidence, who are not interested in reasoned inquiry, who do not know how to draw an inference or evaluate one. Without critical thinking, people could easily be exploited not only politically but economically.

The impact of abandoning critical thinking would not be confined to the micro-economics of the household checking account. Suppose the people involved in international commerce were lacking in critical thinking skills, they would be unable to analyze and interpret the market trends, evaluate the implications of interest fluctuations, or explain the potential impact of those factors which influence large scale production and distribution of goods and materials. Suppose these people were unable to draw the proper inferences from the economic facts, or unable to evaluate the claims made by the unscrupulous and misinformed. In such a situation, serious economic mistakes would be made. Whole sectors of the economy would become unpredictable and large-scale economic disaster would become extremely likely. So, given a society that does not value and cultivate critical thinking, we might reasonably expect that in time the judicial system and the economic system would collapse. And, in such a society, one that does not liberate its citizens by teaching them to think critically for themselves, it would be madness to advocate democratic forms of government.

Is it any wonder that business and civic leaders are maybe even more interested in critical thinking than educators? Critical thinking employed by an informed citizenry is a necessary condition for the success of democratic institutions and for competitive free-market economic enterprise. These values are so important that it is in the national interest that we should try to educate all citizens so that they can learn to think critically. Not just for their personal good, but for the good of the rest of us too.

Look at what has happened around the world in places devastated by economic embargoes, one-sided warfare, or the HIV/AIDS epidemic. Or, consider the problem of global climate change, and how important it is for all of us to cooperate with efforts to curtail our use of fossil fuels to reduce emissions of harmful greenhouse gases.

Consider the “cultural revolutions” undertaken by totalitarian rulers. Notice how in virtually every case absolutist and dictatorial despots seek ever more severe limitations on free expression. They label “liberal” intellectuals “dangers to society” and expel “radical” professors from teaching posts because they might “corrupt the youth.” Some use the power of their governmental or religious authority to crush not only their opposition but the moderates as well — all in the name of maintaining the purity of their movement. They intimidate journalists and those media outlets which dare to comment “negatively” on their political and cultural goals or their heavy-handed methods.

The historical evidence is there for us to see what happens when schools are closed or converted from places of education to places for indoctrination. We know what happens when children are no longer being taught truth-seeking, the skills of good reasoning, or the lessons of human history and basic science: Cultures disintegrate; communities collapse; the machinery of civilization fails; massive numbers of people die; and sooner or later social and political chaos ensues.

Or, imagine a media, a religious or political hegemony which cultivated, instead of critical thinking, all the opposite dispositions? Or consider if that hegemony reinforced uncritical, impulsive decision making and the “ready-shoot-aim” approach to executive action. Imagine governmental structures, administrators, and community leaders who, instead of encouraging critical thinking, were content to make knowingly irrational, illogical, prejudicial, unreflective, short-sighted, and unreasonable decisions.

How long might it take for the people in this society which does not value critical thinking to be at serious risk of foolishly harming themselves and each other?

The news too often reports about hate groups, wanton shooting, terrorists, and violently extreme political, ideological, or religious zealots. Education which includes a good measure of critical thinking skills and dispositions like truth-seeking and open-mindedness, is a problem for terrorists and extremists of every stripe because terrorists and extremists want to control of what people think. They are ideologists of the worst kind. Their methods include indoctrination, intimidation, and the strictest authoritarian orthodoxy. In the “black-and-white” world of “us vs. them” a good education would mean that the people might begin to think for themselves. And that is something these extremists do not want.

History shows that assaults on learning, whether by book burning, exile of intellectuals, or regulations aimed at suppressing research and frustrating the fair-minded, evidence-based, and unfettered pursuit of knowledge, can happen wherever and whenever people are not vigilant defenders of open, objective, and independent inquiry.

Does this mean that society should place an extremely high value on critical thinking?

Absolutely!

Does this mean society has the right to force someone to learn to think critically?

Maybe. But, really, should we have to?

EXPERT CONSENSUS STATEMENT REGARDING CRITICAL THINKING AND THE IDEAL CRITICAL THINKER

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Tactics for Training, Triggering, and Teaching Critical Thinking

. Images in this white paper are copyrighted from keynote presentations and professional development workshops.

Contact the author at Measured Reasons LLC for more information.

“Critical Thinking for Life: Valuing, Measuring, and Training Critical Thinking in All its Forms,” describes the work of Drs. Peter A. and Noreen C. Facione. The essay can be found in the Spring 2013 issue of Inquiry (Vol. XXVIII, No.1).

They and their co-investigators have been engaged in research and teaching about reasoning, decision-making, and effective individual and group thinking processes since 1967. Over the years they developed instruments to measure the core skills and habits of mind of effective thinking, these instruments are now in use in many different languages throughout the world. Since 1992 they have presented hundreds of workshops about effective teaching for thinking and about leadership, decision-making, leadership development, planning and budgeting, and learning outcomes assessment at national and international professional association meetings, business organizations, military bases, healthcare agencies, and on college and university throughout the nation.

READINGS and REFERENCES

American Philosophical Association, Critical Thinking: A Statement of Expert Consensus for Purposes of Educational Assessment and Instruction. “The Delphi Report,” Committee on Pre-College Philosophy. (ERIC Doc. No. ED 315 423). 1990

Brookfield, Stephen D. : Developing Critical Thinkers: Challenging Adults to Explore Alternative Ways of Thinking and Acting . Josey-Bass Publishers. San-Francisco, CA. 1987.

Browne, M. Neil, and Keeley, Stuart M.: Asking the Right Questions . Prentice-Hall Publishers. Englewood Cliffs, NJ. 2003.

Costa, Arthur L., & Lowery, l Lawrence F.: Techniques for Teaching Thinking. Critical Thinking Press and Software. Pacific Grove, CA. 1989.

Facione, Noreen C, and Facione Peter A..: Critical Thinking and Clinical Judgment in the Health Sciences – An International Teaching Anthology . The California Academic Press, Millbrae CA. 2008.

Facione, Noreen C. and Facione, Peter A.: Critical Thinking Assessment and Nursing Education Programs: An Aggregate Data Analysis . The California Academic Press. Millbrae, CA 1997.

Facione, Noreen. C., and Facione, Peter A., Analyzing Explanations for Seemingly Irrational Choices, International Journal of Applied Philosophy , Vol. 15 No. 2 (2001) 267-86.

Facione, Peter A and Noreen C.: Thinking and Reasoning in Human Decision Making. The California Academic Press. Millbrae CA, 2007

Facione, Peter A and Giddens C. A.: Think Critically , Pearson Education: Englewood Cliffs, NJ, 2016.

Facione, P.A., Facione, N.C., Talking Critical Thinking, Change: The Magazine of Higher Education , March-April. 2007.

Facione, P.A., Facione N. C., and Giancarlo, C: The Disposition Toward Critical Thinking: Its Character, Measurement, and Relationship to Critical Thinking Skills, Journal of Informal Logic, Vol. 20 No. 1 (2000) 61-84.

Gilovich, Thomas; Griffin, Dale; and Kahneman, Daniel: Heuristics and Biases: The Psychology of Intuitive Judgment . Cambridge University Press. 2002.

Goldstein, William, and Hogarth, Robin M. (Eds.): Research on Judgment and Decision Making . Cambridge University Press. 1997.

Esterle, John, and Clurman, Dan: Conversations with Critical Thinkers . The Whitman Institute. San Francisco, CA. 1993.

Janis, I.L. and Mann, L: Decision-Making . The Free Press, New York. 1977.

Kahneman, Daniel; Slovic, Paul; and Tversky, Amos: Judgment Under Uncertainty: Heuristics and Biases . Cambridge University Press. 1982.

Kahneman Daniel: Knetsch, J.L.; and Thaler, R.H.: The endowment effect, loss aversion, and status quo bias. Journal of Economic Perspectives . 1991, 5;193-206.

King, Patricia M. & Kitchener, Karen Strohm: Developing Reflective Judgment. Josey-Bass Publishers. San Francisco, CA. 1994

Kurfiss, Joanne G., Critical Thinking: Theory, Research, Practice and Possibilities, ASHE-ERIC Higher Education Report # 2, Washington DC, 1988.

Marshall, Ray, and Tucker, Marc, Thinking for a Living: Education and the Wealth of Nations , Basic Books. New York, NY. 1992.

Resnick, L. W., Education and Learning to Think, National Academy Press, 1987.

Rubenfeld, M. Gaie, & Scheffer, Barbara K., Critical Thinking in Nursing: An Interactive Approach . J. B. Lippincott Company. Philadelphia PA, 1995.

Siegel, Harvey: Educating Reason: Rationality, CT and Education. Routledge Publishing. New York. 1989.

Sternberg, Robert J.: Critical Thinking: Its Nature, Measurement, and Improvement. National Institute of Education, Washington DC, 1986.

Toulmin, Stephen: The Uses of Argument . Cambridge University Press, 1969.

Wade, Carole, and Tavris, Carol: Critical & Creative Thinking: The Case of Love and War . Harper Collins College Publisher. New York. NY 1993.

GOVERNMENT REPORTS

U.S. Department of Education, Office of Educational Research and Improvement, National Center for Educational Statistics (NCES) Documents National Assessment of College Student Learning: Getting Started, A Summary of Beginning Activities. NCES 93-116.

National Assessment of College Student Learning: Identification of the Skills to Be Taught, Learned, and Assessed, A Report on the Proceedings of the Second Design Workshop, November 1992. NCES 94-286.

National Assessment of College Student Learning: Identifying College Graduates’ Essential Skills in Writing, Speech and Listening, and Critical Thinking. NCES 95-001.

• The findings of expert consensus cited or reported in this essay are published in Critical Thinking: A Statement of Expert Consensus for Purposes of Educational Assessment and Instruction. Peter A. Facione, principal investigator, The California Academic Press, Millbrae, CA, 1990. (ERIC ED 315 423). In 1993/94 the Center for the Study of Higher Education at The Pennsylvania State University studied 200 policymakers, employers, and faculty members from two-year and four-year colleges to determine what this group took to be the core critical thinking skills and habits of mind. The Pennsylvania State University Study, under the direction of Dr. Elizabeth Jones, was funded by the US Department of Education Office of Educational Research and Instruction. The Penn State study findings, published in 1994, confirmed the expert consensus described in this paper. ↑
• The California Critical Thinking Skills Test , the Test of Everyday Reasoning , the Health Science Reasoning Test , the Military and Defense Reasoning Profile , The Business Critical Thinking Skills Test , and Educate Insight Series for K-12, and the INSIGHT Series for employers and business, health, legal, first responder, educator, science and engineering, and defense professionals and executives. along with other testing instruments authored by Dr. Facione and his research team for people in K-12, college, and graduate / professional work target the core critical thinking skills identified here. These instruments are published in English and several authorized translations exclusively by Insight Assessment. ↑
• Chapters 10 and 11 of Think Critically , Pearson Education, locate critical thinking within this integrative model of thinking. The cognitive heuristics, which will be described next, and the human capacity to derive sustained confidence decisions (right or wrong), — known as “dominance structuring,” – are presented there too. There are lots of useful exercises and examples in that book. You may also wish to consult the references listed at the end of this essay. The material presented in this section is derived from these books and related publications by many of these same authors and others working to scientifically explain how humans make decisions. ↑
• Henry Montgomery, “From cognition to action: The search for dominance in decision making.” In Process and Structure in Human Decision-Making , Montgomery H, Svenson O (Eds). John Wiley & Sons: Chichester, UK, 1989. For a more accessible description along with reflective exercises on how to avoid becoming “locked in” to a poor decision prematurely, see chapter 11 of Think Critically . ↑
• (Findings regarding the effectiveness of critical thinking instruction, and correlations with GPA and reading ability are reported in “Technical Report #1, Experimental Validation and Content Validity” (ERIC ED 327 549), “Technical Report #2, Factors Predictive of CT Skills” (ERIC ED 327 550), and “Gender, Ethnicity, Major, CT Self-Esteem, and the California Critical Thinking Skills Test” (ERIC ED 326 584). These findings remain consistent in research using the tools in the California Critical Thinking Skills Test family of instruments published by Insight Assessment.) ↑

• How to apply critical thinking in learning

Sometimes your university classes might feel like a maze of information. Consider critical thinking skills like a map that can lead the way.

Why do we need critical thinking?  

Critical thinking is a type of thinking that requires continuous questioning, exploring answers, and making judgments. Critical thinking can help you: 

• analyze information to comprehend more thoroughly
• approach problems systematically, identify root causes, and explore potential solutions 
• make informed decisions by weighing various perspectives 
• promote intellectual curiosity and self-reflection, leading to continuous learning, innovation, and personal development 

What is the process of critical thinking? 

1. understand  .

Critical thinking starts with understanding the content that you are learning.

This step involves clarifying the logic and interrelations of the content by actively engaging with the materials (e.g., text, articles, and research papers). You can take notes, highlight key points, and make connections with prior knowledge to help you engage.

Ask yourself these questions to help you build your understanding:  

• What is the structure?
• What is the main idea of the content?  
• What is the evidence that supports any arguments?
• What is the conclusion?

2. Analyze  

You need to assess the credibility, validity, and relevance of the information presented in the content. Consider the authors’ biases and potential limitations in the evidence. 

Ask yourself questions in terms of why and how:

• What is the supporting evidence?  
• Why do they use it as evidence?   
• How does the data present support the conclusions?  
• What method was used? Was it appropriate?  

 3.  Evaluate   

After analyzing the data and evidence you collected, make your evaluation of the evidence, results, and conclusions made in the content.

Consider the weaknesses and strengths of the ideas presented in the content to make informed decisions or suggest alternative solutions:

• What is the gap between the evidence and the conclusion?  
• What is my position on the subject?  
• What other approaches can I use?  

When do you apply critical thinking and how can you improve these skills?   

1. reading academic texts, articles, and research papers.

• analyze arguments
• assess the credibility and validity of evidence
• consider potential biases presented
• question the assumptions, methodologies, and the way they generate conclusions

2. Writing essays and theses

• demonstrate your understanding of the information, logic of evidence, and position on the topic
• include evidence or examples to support your ideas
• make your standing points clear by presenting information and providing reasons to support your arguments
• address potential counterarguments or opposing viewpoints
• explain why your perspective is more compelling than the opposing viewpoints

3. Attending lectures

• understand the content by previewing, active listening , and taking notes
• analyze your lecturer’s viewpoints by seeking whether sufficient data and resources are provided
• think about whether the ideas presented by the lecturer align with your values and beliefs
• talk about other perspectives with peers in discussions

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How to Escape the Cycle of Negative Thinking

Concrete strategies can help you reframe your negative thoughts..

Posted July 16, 2021 | Reviewed by Ekua Hagan

• It can be easy to get overwhelmed and discouraged by negative thoughts.
• Trying to always think positively isn't a realistic solution to negative thinking.
• Reframing thoughts can help control negative thought patterns and improve one's perspective.

We all think negatively sometimes. We’re having a bad day, and it feels like the world is against us. We start to believe that things are harder for us, that life is unfair, or that other people do not have good intentions.

The more that we allow ourselves to think negatively, the more often we will have negative thoughts and the harder it will be to break the cycle. But thinking positively all the time is not the solution to conquering negative thinking . It is possible to have fewer negative thoughts and reframe them so they are more realistic. The strategies that I will suggest make it possible to be realistic, to be human, and to remain hopeful during difficult circumstances.

The key to keeping negative thinking under control so that it doesn’t turn into a negative attitude toward life is to first recognize that negative, pessimistic, or critical thoughts are a typical experience for most people. Being hard on ourselves is not the solution, nor is coming up with a positive alternative to every negative thought we have. If we’ve had a terrible day, it’s OK to say it was a rough day. When you have an argument with someone, thinking they are treating you badly or that they are being unfair may be accurate. We don’t want to treat negative thoughts as unacceptable.

However, if you notice that most of your thinking lately has been negative and that it’s becoming harder and harder to be hopeful or optimistic , it might be time to try to put your thoughts into perspective. You definitely don’t want to dampen every situation by finding the negative aspects and focusing on them. Sometimes, when we allow negative thoughts to consume us, it becomes harder to enjoy ourselves, to be kind to others, and to be grateful for our experiences. Below are some suggestions to keep negative thinking under control:

Let negative thoughts come and go.

Allow yourself to have negative thoughts. Refrain from responding by saying you shouldn’t think that way. Acknowledge the thought, and then let it go. Your thoughts don’t define you or your circumstances. Some people visualize their thoughts as balloons that float away right after they have them. We don’t have to give each thought equal weight or let it define every future situation.

Be proactive in gratitude.

No matter what kind of day you’re having, take the time to think of some things you appreciate. It might be something as small as the cup of coffee that you are drinking or the fact that it’s Friday. Practicing gratitude when you are not struggling will allow you to remember what you were grateful for if times get harder.

Avoid all-or-nothing thinking.

Absolute thinking prevents us from taking each situation as it comes. The frequent use of words like “never“ or “always“makes it hard for us to remember that things can change over time and that we don’t want to predict the future. Instead, use words such as “often” or “occasionally.”

Manage your expectations.

Often, we expect things to work out one way and they don’t. We are disappointed, and that is totally understandable. That is why we don’t want to place a lot of specific expectations on an outcome that we really can’t predict. We don’t know if relationships will work out right away. We don’t know if a job is going to be the right opportunity for us. Things can seem like they are going well and then something changes. We are less prepared for surprises when we already have a preconceived set of ideas about how something will turn out.

Allowing ourselves to feel every emotion , without pushing it away, means that even when we are disappointed, we know it will be OK. Feeling hurt, sad, or skeptical about a situation doesn’t mean that we can’t survive it. Let your thoughts exist, sit with them, and be intentional about recognizing the positive things in your life. You will start to notice that you can handle anything and that your negative thinking will be under control.

LinkedIn image: Nittaya Khuangthip/Shutterstock. Facebook image: cheapbooks/Shutterstock.

Carla Shuman, Ph.D., is the owner and director of Mindful Solutions, LLC in Arlington, Virginia, a private practice that provides comprehensive mental health services with a mission to promote resilience.

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