Khatm e Nabuwat
Khatme nabuwat, finality of the prophet of sayyidunah hazrat muhammad (sallaho alahi wasallam).
Risalah or belief in prophethood is one of the seven articles of faith. Prophethood is the channel of communication between God Almighty and humanity, this is the medium through which the human being is able to understand the reason for creation, and realise the will of the creator. Through this medium the humans understand and comprehend the magnitude of benefit in applying the will of the Lord and severity of detriment in neglecting it. As Muslims God has ordained for us to believe in all prophets from Adam to Jesus, culminating in the belief in Muhammad (Sallaho Alahi Wasallam) as the messenger to all mankind regardless of colour, race, tongue or ethnicity. The belief in the Prophethood of The Beloved, The Most Noble Muhammad (Sallaho Alahi Wasallam) is incomplete, deficient and curtailed unless one believes that he is the Final Prophet of God and there is to be no Prophet after him. The slightest denial or defiance of this fundamental is sufficient to cast one out the fold of Islam and throw one into the camp of kufr and apostasy.
This brief article wishes to provide the reader with adequate proof for belief in the finality of the prophethood of Hazrat Muhammad (Sallaho Alahi Wasallam) and show that He is the final and the last Prophet of Allah and there is to be no new prophet after him.
As this is a matter of aqeedah (dogma), we must begin with highlighting the sources of law, which are acceptable when determining aqeedah qatiya (belief which is certain and necessary in order for one to be classified as a Muslim). Therefore the mutakalimun (dialectics) say that aqeedah can only be formulated from a source that is Qat’i-ul-thabut (definite in text) and Qat’i-ud-dalalah (definite in meaning).
This means that there must be certainty that the source of the belief is from Allah or his Messenger, hence definite in text. Secondly the source must be unequivocal, unambiguous and explicit in what is being said. An example of this is the belief in tawhid, the oneness of Allah. It is mentioned amongst other places, in Surah Ikhlas, (Say, He is Allah) states in Almuhkam that the words Khatim and Khatamah with regards to everything means its end and its termination. This verse is an unequivocal statement from the Qur’an, which states that Muhammad (Sallaho Alahi Wasallam) has concluded the line of prophets, and that he is the last and final Prophet of God.
Finality of Prophethood and Coming of Jesus in the Last Days:
A question arises here, we all believe that in the lasy days before doomsday, Jesus Christ Peace be upon him will descend to the World again, lead the Muslim army aggainst the Kuffar and Dajjal, Kill Dajjal the Antichrist and bring all misguidance to an end. The question is, does the reappearance of Jesus Christ, who was a prophet to the Israelites, negate the finality of the prophethood of Muhammad (Sallaho Alahi Wasallam).
This question has been raised and answered by numerous exegesists of the Quran, hence Allamah Zamahshari the great Muttazilite Scholar and a grand lexicon states in his Tafsir Kasshaf: Imam Baydhawi raises the same question and states: The answer to the above objection in light of the scholars is that the Holy Prophet Muhammad’s being the last prophet means that nobody would be appointed as a prophet after him; it does not imply that somebody who was appointed a prophet earlier and prior to the birth of Muhammad (Sallaho Alahi Wasallam) would be dismissed from his prophethood or that such a prophet would not be able to return to this world. It is well known that Christ was appointed a prophet 600 or so years prior to the birth of our noble prophet.
Furthermore when Christ, peace be upon him, does return for the reformation of the Ummah of the Holy Prophet, he will carry out the reform and revival in accordance with the laws and the teachings of the holy Prophet. and would not bring down or implement a new law alien to the Sharia of Muhammad (Sallaho Alahi Wasallam), as if he is actually an ummati one. Now this is a verse from the Quran, therefore it is certainly from Allah; hence it is definite in text. Also it is unequivocal or uncertainty with regards to the meaning. Now if anyone were to believe in more that one God would automatically step out of the fold of Islam, as this would be denial of a fundamental belief that is proven by a definite text that is definite in meaning. Hence belief of the above mentioned type an only be proven by a clear verse of the Holy Prophet of Islam, (a statement of the Prophet narrated by such a number of companions and narrators through the generations that it would be impossible for them to all agree on a lie). All other types of evidences which do not measure up to the above criteria can however be used in a supportive capacity. Having set the scene, let us now analyse the belief that Prophet Muhammad (Sallaho Alahi Wasallam) is the last prophet of Allah and there is to be no other Prophet after him.
Proof from the Qur’an that our Prophet, Hazrat Muhammad (Sallaho Alahi Wasallam) is the final Prophet of Allah:
Surah 33 Verse 40
”Muhammad is not a father of any of your men, but he is a messenger of Allah and the last of the prophets”.
In this verse the Holy Prophet (Sallaho Alahi Wasallam) has been mentioned as Khatam ul Nabiyeen, translated as last of the Prophets. There are two ways to read the word Khatam, Imams Hasan and Asim read the word as Khatam whereas other leading scholars read it as Khatim. The meaning remains the same in both cases, that is the last of the prophets’. In both the cases the word means the last as well as the seal. The meaning of the seal is also the last because the seal is applied to something when it is intended to be closed. The Holy Prophet Muhammad (Sallaho Alahi Wasallam) has been called the seal of the prophets because the process of sending prophets has come to an end on his advent.
All the famous lexicons of the Arabic language have affirmed the fact that the words, Khatim and Khatam carry the same meaning in this sentence. Hence Ibn Sidah or follower of Hazrat Muhammad (Sallaho Alahi Wasallam). As a final statement on this verse we quote Hafiz Ibn Kathir who states:
‘ Allah has told us in His Book, and His Messenger has told us in the Mutawatir Sunnah, that there will be no Prophet after him, so that it may be known that everyone who claims this status after him is a liar and fabricator who is misguided and is misguiding others. Even if he twists meanings, comes up with false claims and uses tricks and vagaries, all of this is false and is misguidance as will be clear to those who have understanding. This is what Allah caused to happen in the case of Al-Aswad Al-Ansi in the Yemen and Musaylimah the liar in Al-Yamamah whose false miracles and nonsensical words showed everyone who was possessed of understanding that they were liars who were leading people astray; may the curse of Allah be upon them both. This is the case with every false Prophet until the Day of Resurrection, until they end with Al-Masih Ad-Dajjal (the Antichrist).
Each of these liars is given by Allah signs which show the people of knowledge and the believers that his message is false which is part of the perfect kindness of Allah towards His creation. These liars do not enjoin what is good, nor forbid what is evil, unless they do so by coincidence or because it serves an ulterior purpose. They are the utmost in falsehood and immorality, in all that they say and do, as Allah says: Shall I inform you (O people!) upon whom the Shayatin descend They descend on every lying, sinful person.) (26:221-222) This is in contrast to the Prophets – may blessings and peace be upon them – for they are the utmost in righteousness, truthfulness, wisdom, uprightness and justice in all that they say and do, command and forbid. In addition to this they are supported with miracles and clear and obvious proof. May the blessings and peace of Allah be upon them always, as long as heaven and earth remain. From this verse 40 of surah 33 the entire Ummah has unanimously understood that Prophet Muhammad (Sallaho Alahi Wasallam) is the last Prophet of Allah and there will never be a Prophet after him ever.
Finality of the Prophethood of Hazrat Muhammad (Sallaho Alahi Wasallam) from Hadith:
The above mentioned statement of Ibn Kathir conveniently brings us to analysing the Finality of Hazrat Muhammad’s Finality from the hadith literature. Muslims Scholars have compiled books listing over 200 statements from the Prophet, which unequivocally state that he is the Final Prophet of Allah and there is to be no Prophet after him. We will only mention a few of the ahadith for the benefit of our readers.
The Holy Prophet (Sallaho Alahi Wasallam) said ‘ The example of all the Prophets before me and of myself is like a man has built a very strong and well decorated house in one corner wall of which a space has been left vacant for one brick; people roam about in the house to see it and admire the construction but all of them say why did not the builder put a brick in that space also which would have completed the construction. I am that last brick (of the palace of prophethood). In some versions he said ‘I have filled up that vacant space and thus completed the palace of Prophethood’. (Narrated By Bukhari, Muslim and Tirmizi From Jabir Bin Abdullah Ansari. Imam Ahmad Bin Hanbal and Tirmizi From Ubai Bin Ka’b. Imam Muslim and Ahmad Bin Hanbal from Abu Saeed Khudri).
The gist of this eloquent smile is that prophethood is like a grand palace composed of Prophets. This grand palace was complete in all respects before the Holy Prophet (Sallaho Alahi Wasallam) except for the placement of one brick. The Holy Prophet (Sallaho Alahi Wasallam) completed this grand palace by filling up the vacant space for one brick. Now there is no more space for any Prophet or Messenger in the palace of Prophethood. Any additional brick to a magnificently constructed buliding would be considered an eyesore just as one brick less would be considered a matter of surprise.
Imam Ahmad Bin Hanbal recorded that Anas Bin Malik said that the Holy Prophet (Sallaho Alahi Wasallam) said: ‘Messengership and Prophethood have come to an end, and there will be no More Messengers or Prophets. This worried the people, then he said: But there will be Al-Mubashshirat. They said, ‘O Messenger of Allah, whar are Al-Mubashshirat’ He said, the dreams of a Muslim man, and they are one of the parts of Prophethood’. Tirmizi also records this Hadith.
Abu Hurairah said that the Holy Prophet (Sallaho Alahi Wasallam) said: ‘I have been given preference over the other Prophets in six ways: I have been given the ability to speak concisely; I have been aided by fear (cast into the hearts of my enemies); the spoils of war have been made permissible for me; the entire earth has been made a Masjid and a means of purification for me; I have been sent to all of mankind; and the Prophets end with me’. This was recorded by Musim, Tirmizi and Ibn Majah; At-Tirmizi said, ‘It is Hasan Sahih’.
Jubayr Bin Mut’im, may Allah be pleased with him, said that he heard the Messenger of Allah say: I have several names: I am Muhammad (Sallaho Alahi Wasallam), and I am Ahmad (Sallaho Alahi Wasallam), I am Al-Mahi (the eradicator) through whom Allah will erase disbelief; I am Al-Hashir (the gatherer) at whose feet mankind will gather; and I am Al-Aqib (the final one) after whom there will be no Prophet. Narrated By Bukhari and Muslim.
The above mentioned statements of the Holy Prophet (Sallaho Alahi Wasallam) have shown beyond certainty that He (Sallaho Alahi Wasallam) is the Final Prophet of Allah and there is to be no Prophet after him. Therefore belief in any new Prophet after the Holy Prophet (Sallaho Alahi Wasallam) would amount to apostasy. In fact The Prophet himself has foretold us that there will false claimants to prophethood after him and we, as Muslims must reject every single one of them. Hence the Holy Prophet (Sallaho Alahi Wasallam) stated: Thawban said that the Holy Prophet said, ‘In my ummah there shall be 30 liars, each will claim prophethood, and I am the Final Prophet, there is no Prophet after me’. Narrated by Ibn Mardwaih. It does not therefore surprise us that every now and then a liar rises and claims prophethood in some shape or form, for it has been foretold by one who has been given the knowledge of ma kaan wa ma yakoon (Knowledge of what is and what is to be) by his Lord Almighty, one who has never uttered a lie nor gone astray (Sallaho Alahi Wasallam).
The Muslim Community has overwhelmingly rejected every such claim of prophethood after our noble Prophet, for such a claim, or belief in it, is contrary to the fundamental Islamic belief that our noble Prophet is the last Prophet of Allah, as has been shown by the clearest evidence. We have and always will consider such claimant to be apostates, outside the fold of Islam, for they deny that which is proven by the most definite, clear and explict method, There is no ambiguity uncertainty with regards to the authenticity and necessity of this belief, hence there no hesitation in pronouncing one who rejects it in any form or shape, a Kaafir. In order to ensure conciseness we have left out numerous verses and ahadith of the Noble Prophet (Sallaho Alahi Wasallam) on this subject, at the same time we have not used other sources of evidence such as Ijma (consensus), analogical reasoning and statements of great scholars on this subject. May Allah make this effort as source of guidance for All. Aameen Bijahi Habibihil Kareem.
New layer…
The Significance of Khatme-Nabuwwat
Islam enjoins upon the faithful a solid belief in the divine decree of Khatme-Nabuwwat (Finality of Prophethood) in last of the Messengers and the mercy to the Universe, hazrat Muhammad(SAW). This tenant of Islam is so essential that the slightest doubt in its validity may bring one’s faith to ruin. Those who guard their belief in this basic doctrine are surely protecting their faith in the religion of Allah(SWT).
Individuals who believe in the possibility of new Prophets after hazrat Muhammad(SAW) are, in effect, advancing the notion that the religion of Allah(SWT) is not perfect and are attempting to open the door for the possible alteration, corruption, or rejection of the message of Islam. Mirza Ghulam Qadiani of India, for instance, abrogated Jihad, introduced his own novel interpretation of Quranic verses (in defiance to authentic Hadith), and gave birth to a new faith he called ‘Ahmadiyyat’ . Hussain Ali (Bahaullah) of Iran modified the entire doctrine of Islam, replaced the Holy Quran with his own book, changed the direction of Qibla from Makkah al Mukarrama to Namka in Israel, and named this new faith ‘Bahaism’ .
It should be evident how the mere rejection of the doctrine of Khatme-Nabuwwat enabled misguided or opportunist individuals to challenge the believers from within and divert unsuspecting public from the religion of Allah(SWT).
The Holy Quran has made it abundantly clear, in more than one hundred of its verses, that no new Prophet or prophetic revelation will be sent. Over two hundred hadith (sayings of the holy Prophet(SAW)) further support this injunction of the Quranic Message. The Holy Quran, hadith and Tafseer have been consistent on this point since the advent of Islam. In addition, close companions of the holy Prophet, great scholars, and the entire Ummah have agreed on this basic tenant and consider it Kufr to entertain the possibility of Allah(SWT) commissioning any other Prophet.
The great Imam and founder of the Hanifa School of thought, Imam Abu Hanifa(RA), was so certain of this view that he decreed the very act of questioning a claimant (demanding proof or miracles) to be an act of disbelief in itself. Naturally, this fatwa was issued to stress the importance of an absolute belief in the Finality of Prophethood and to encourage all Muslims to defend this doctrine from corruption for all times.
Any Muslim would shrink from asking a claimant to divinity for proof; that claim very clearly contradicts the teachings of Islam. The very same level of confidence and belief is also required when we are faced with impostor prophets and Messiahs:
There can not be another god besides Allah(SWT) and there can not be another prophet after Muhammad(SAW).
Our duty to defend this basic tenant becomes evident when we review some of the brightest moments in Islamic history. The first rightly guided Caliph , Hazrat Abu Bakr(RA), waged a war against the impostor prophet Musailma, the Liar, despite the fact that the Muslim state was still in its infancy and without the needed resources. As the result of this war, 22000 followers of Musailma were eliminated; however, approximately 1200 precious Muslim lives -- including almost 600 Huffaz, Qaris, distinguished soldiers of Badr, and close Companions of the Holy Prophet(SAW) -- were also lost.
To appreciate these figures and understand the determination of early Muslims to protect the religion of Allah(SWT) from possible corruption, we will need to remember that, during the entire life of Rasool Allah(SAW), only 259 Muslim lives were lost in all the battles against the Kuffar . The non-believers had themselves suffered only 759 casualties. In short, our first Caliph, in unison with all the Companions ( Sahaba ), decreed that the impostor Prophet and his followers should not be allowed to spread their evil. Indeed, none of the companions rested until the complete elimination of the self proclaimed prophet and his followers. This decision of Hazrat Abu Bakr(RA) was so highly regarded, endorsed and accepted by the companions, that Hazrat Umar(RA) proposed an exchange with Hazrat Abu Bakr(RA). He said:
"I will exchange all good deeds of my life time for your acts of one night and one day. One night from those three nights you spent with Rasool Allah(SAW) in the Cave of Thaur and one day from the days of battles against impostor prophets to guard the Finality of Muhammad(SAW).”
Obviously, defending the Finality of Rasool Allah(SAW) should be of utmost importance for us: we should not even entertain the claims of false Messiahs and prophets who will appear from time to time.
It is a sad turn of events that some of our Muslim brothers, who claim to be liberal and broad minded, trivialize the significance and importance of the Islamic principal of Khatme-Nabuwwat and do not appreciate our duty to protect the Deen of Allah(SWT) from all enemies. We hope that this brief message has helped them realize the true message of Allah(SWT).
With Allah is Success and Peace of Allah be upon his Messenger Muhammad and his Followers and Companions.
Maulana Manzoor Ahmad Chinioti, President Khatme Nabuwwat University, Chiniot Pakistan, General Secretary, International Khatme Nabuwwat Movement, and Member of Punjab Assembly
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khatme nabuwat (seal of the prophets) meaning in islam
Khatimun‐Nabiyyin (means khatme nabuwat or seal of the prophets) is an attribute of the Prophet Muhammad , which confirms that with his arrival the chain of Prophethood is complete and sealed; that there will be no prophet(s) after him.
Khatimun‐Nabiyyin meaning:
Khatimun‐Nabiyyīn meaning is that Prophet Muammad (P.B.U.H) is the Final Prophet from Allah .. Anyone who denies this or attempts to expound a different meaning of Khatimun‐Nabiyyin , other than that which has been established by the ijma’ (consensus) of the Muslim Ummah , is not a Muslim. Anyone who claims to be a prophet is absolutely a liar. To even demand proof of one’s claim to Prophethood is unacceptable as it leaves open the possibility that such proof could even exist. Rasülullah prophesized that there will be many claiming to be prophets, but they will all be liars. (means khatme nabuwat or seal of the prophets).
Mirza Ghulam Ahmad Qadyani:
The most recent claimant to prophethood was Mirza Ghulam Ahmad Qadyani , born on the Indian Subcontinent in 1835 . He and his followers were declared non‐Muslims by the ijma’ of the Ummah yet they remain very active in preaching their false ideologies throughout the world.
khatme nabuwat or seal of the prophets:
Islam was completed and perfected with the Prophet Muhammad eliminating the need for any more prophet(s) to come & an attribute of the Prophet Muhammad is seal of the prophets or khatme nabuwat.
متعلقہ مضامین
مقیم حاجی فقیرشرعی ہونے کی وجہ سے عیدالاضحیٰ کی قربانی کا حکم
نجس کپڑوں میں طواف زیارت کا حکم
Muhammad Asif baby name meaning in Urdu and Islamic ruling
حالتِ احرام میں سر پر سامان اُٹھانے کا حکم
- پنگ بیک: سعد بن ربیع رضی اللہ عنہ کی ایک مقدس گفتگو > ISLAMIC MEDIA
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KHATAM E NABUWAT (The Finality of Prophet Hood
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Life of the Prophet Muhammad as depicted by the Qur'an - A seminal work on the life of the Prophet as seen through the verses of the Qur’an. Secondary Sources of Islam has been avoided as they contain reports that are questionable and unreliable based on numerous Muslim and non-Muslim scholars of the Prophet’s Biography (Sira). The extract is taken from the authors’ book: “Essential Message of Islam”; authenticated and approved by Prof. Khalid Abou El Fadl of UCLA.
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Editor's Note: A booklet of Abul Alaa Maududi titled The Finality of Prophethood was recently posted in parts on various newsgroups on the USENET including soc.religion.islam, soc.culture.pakistan etc.. The following article shows that the concept of Khatam-e-Nabuwwat as presented by Maududi is not in line with what the famous saints and scholars had believed centuries ago and also how it contradicts their own beliefs.
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مَا کَانَ مُحَمَّدٌ اَبَاۤ اَحَدٍ مِّنۡ رِّجَالِکُمۡ وَ لٰکِنۡ رَّسُوۡلَ اللّٰہِ وَ خَاتَمَ النَّبِیّٖنَ ؕ وَ کَانَ اللّٰہُ بِکُلِّ شَیۡءٍ عَلِیۡمًا "Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets; and Allah has full knowledge of all things." (Holy Quran, 33:41).
All members of the Ahmadiyya Muslim Community firmly believe that the Holy Prophet (sa) is the Khatamun Nabiyyin . Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Imam Mahdi (as), affirms his belief in Khatme Nubuwwat when he writes: The sum total and the essence of our belief is:
لَآ اِلٰہَ اِلَّا اللّٰہُ مُحَمَّدٌ رَّسُوْلُ اللّٰہِ [There is none worthy of worship except Allah, and Muhammad(sa) is the Messenger of Allah].
Hazrat Mirza Ghulam Ahmad (as) states in his writings:
“Our firm belief, which we uphold in this life and with which, by God’s grace, we shall leave this worldly abode, is that our Lord and Master, Muhammad, the Chosen One, is Khatamun-Nabiyyin [Seal of the Prophets] and Khairul-Mursalin [the best among the Messengers.] Through him, faith was perfected and the blessing, through which one can reach God by adopting the path of salvation, has reached its pinnacle”. (Izala-e-Auham, Ruhani Khaza’in, vol. 3, p. 169–170)
He also states:
"Bear in mind that the charge levelled against me and my Jamaat, that we do not believe the Holy Prophet (sa) to be Khatamun-Nabiyyin, is a great calumny. The strength, certainty, understanding and solid conviction with which we believe the Holy Prophet(sa) to be Khatamun-Nabiyyin is millions of times more potent than the belief of others. They lack the capacity, and they have no inkling as to the true meaning and significance of Khatm-e-Nubuwwat. They have only inherited a word from their ancestors, but they do not comprehend the meaning or the significance of the belief in Khatm-e-Nubuwwat. On the other hand, with God-given insight (of which Allah is All-Aware), I believe the Holy Prophet(sa) to be Khatamun-Nabiyyin. God has manifested to me the truth of Khatm-e-Nubuwwat in such a profound way that I enjoy this elixir of heavenly wisdom in a manner beyond the imagination of those who have not partaken of this fountainhead." (Malfuzat, vol. 1, p. 227– 228)
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Khatme Nabuwaat 40 Hadith
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True Insights into the Concept of Khatm-e-NubuwwatA Review of the Pakistani Government’s “White Paper”: Qadiyaniyyat— A Grave Threat to Islam Replies to Some Allegations Mirza Tahir Ahmad ISLAM INTERNATIONAL PUBLICATIONS LTD.  In 1984, the Islamic Government of Pakistan ignored fundamental Islamic decorum by depriving Ahmadi Muslims many of their basic human rights including religious freedom. In an attempt to justify this action, the Government of Pakistan published a so-called White Paper under the title Qadiyaniyyat — Islam kay liyay Sangin Khatrah (Qadiyaniyyat—A Grave Threat to Islam). Although there was nothing new in this so-called White Paper—the objections in which had already been thoroughly refuted in Ahmadiyya Jama‘at literature—Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV (rh) , the then Imam of the Ahmadiyya Muslim Jama‘at, replied to these allegations in a series of sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad delivered this sermon on April 7, 1985 as the concluding speech of the Annual Conference of Jama‘at Ahmadiyya UK. It details the profound insight and conviction that the Promised Messiah (as) had in Khatm-e-Nubuwwat. By citing extensively from reputable sources throughout Islamic history, he demonstrates that the Ahmadiyya belief in Khatm-e-Nubuwwat is fully consistent with the consensus of the Companions (ra) of the Holy Prophet (sa) and the views held by respected Muslim scholars and authorities.  Other books in this series: A Review of the Pakistani Government's "White Paper" Related books
The Significance of Khatme-NubuwwatIslam enjoins upon the faithful a solid belief in the divine decree of Khatme-Nabuwwat (Finality of Prophethood) in last of the Messengers and the mercy to the Universe, Hazrat Muhammad (ﷺ). This tenant of Islam is so essential that the slightest doubt in its validity may bring one’s faith to ruin. Those who guard their belief in this basic doctrine are surely protecting their faith in the religion of Allah (SWT). Individuals who believe in the possibility of new Prophets after Hazrat Muhammad (ﷺ) are, in effect, advancing the notion that the religion of Allah (SWT) is not perfect and are attempting to open the door for the possible alteration, corruption, or rejection of the message of Islam. Mirza Ghulam Qadiani of India, for instance, abrogated Jihad, introduced his own novel interpretation of Quranic verses (in defiance to authentic Hadith), and gave birth to a new faith he called Ahmadiyyat. Hussain Ali (Bahaullah) of Iran modified the entire doctrine of Islam, replaced the Holy Quran with his own book, changed the direction of Qibla from Makkah al Mukarrama to Namka in Israel, and named this new faith Bahaism. It should be evident how the mere rejection of the doctrine of Khatme-Nabuwwat enabled misguided or opportunist individuals to challenge the believers from within and divert unsuspecting public from the religion of Allah (SWT). The Holy Quran has made it abundantly clear, in more than one hundred of its verses, that no new Prophet or prophetic revelation will be sent. Over two hundred hadith (sayings of the holy Prophet (ﷺ) further support this injunction of the Quranic Message. The Holy Quran, Hadith and Tafseer have been consistent on this point since the advent of Islam. In addition, close companions of the holy Prophet, great scholars, and the entire Ummah have agreed on this basic tenant and consider it Kufr to entertain the possibility of Allah (SWT) commissioning any other Prophet. The great Imam and founder of the Hanifa School of thought, Imam Abu Hanifa(RA), was so certain of this view that he decreed the very act of questioning a claimant (demanding proof or miracles) to be an act of disbelief in itself. Naturally, this fatwa was issued to stress the importance of an absolute belief in the Finality of Prophethood and to encourage all Muslims to defend this doctrine from corruption for all times. Any Muslim would shrink from asking a claimant to divinity for proof, that claim very clearly contradicts the teachings of Islam. The very same level of confidence and belief is also required when we are faced with impostor prophets and Messiahs. There can not be another god besides Allah (SWT) and there can not be another Prophet after Muhammad (ﷺ) . Our duty to defend this basic tenant becomes evident when we review some of the brightest moments in Islamic history. The first rightly guided Caliph, Hazrat Abu Bakr (RA), fought against the army of the impostor Prophet Musailma, the Liar, despite the fact that, not only Musailma had recognized the Prophethood of Muhammad (ﷺ) , but also the Muslim state was still in its infancy and without the needed resources. As the result of this war, 22000 soldiers of Musailma were eliminated, however, approximately 1200 precious Muslim lives including almost 600 Huffaz, Qaris, distinguished soldiers of Badr, and close Companions of the Holy Prophet (ﷺ) were also lost their lives. To appreciate these figures and understand the determination of early Muslims to protect the religion of Allah (SWT) from possible corruption, we will need to remember that, during the entire life of Prophet (ﷺ) , only 259 Muslim lives were lost in all the battles against the Kuffar. The non-believers had themselves suffered only 759 casualties. In short, our first Caliph, in unison with all the Companions (Sahaba), decreed that the impostor Prophet and his followers should not be allowed to spread their evil. Indeed, none of the companions rested until the complete elimination of the self proclaimed Prophet and his followers. This decision of Hazrat Abu Bakr (RA) was so highly regarded, endorsed and accepted by the companions, that Hazrat Umar (RA) proposed an exchange with Hazrat Abu Bakr(RA). He said: "I will exchange all good deeds of my life time for your acts of one night and one day. One night from those three nights you spent with Rasool Allah (ﷺ) in the Cave of Thaur and one day from the days of battles against impostor prophets to guard the Finality of Muhammad (ﷺ) . Obviously, defending the Finality of Rasool Allah (ﷺ) should be of utmost importance for us, we should not even entertain the claims of false Messiahs and prophets who will appear from time to time. It is a sad turn of events that some of our Muslim brothers, who claim to be liberal and broad minded, trivialize the significance and importance of the Islamic principal of Khatme-Nabuwwat and do not appreciate our duty to protect the Deen of Allah(ﷺ) from all enemies. We hope that this brief message has helped them realize the true message of Allah (SWT). Weekly MeetingA weekly program on the topic of Khatme Nubuwwat and other fake cults conducted by Majlise Tahaffuze Khatme Nubuwwat Trust Telangana & Andhra Pradesh at Masjid e Akbari, Akber bagh on every Tuesday. After the program, anyone can ask questions related to the topic and answers will be given by the respected Speaker. Time: After Maghrib Prayer Day: Every Tuesday Please contact us for more details about this event on 040-24562051 or 9985030527 Address: Masjid e Akbari, Akber Bagh, Malakpet, Hyderabad. Monthly MeetingUnder the Supervision of Hazrath Moulana Arshad Ali Qasmi, On Every last Sunday of the month, Majlise Tahaffuze Khatme Nubuwwat Trust Telangana & Andhra Pradesh conducts the program on the topic of Khatme Nubuwwat and other fake cults for the awareness of the people. Post meeting there will be a open forum to discuss and the open issues on Khatme Nubuwwat related work or any other fake cults on the areas which are effected and how we can actively participate to stop it, All are welcome for the meeting! Venue: Majlise Tahaffuze Khatme Nubuwwat Trust Telangana & Andhra Pradesh #22-1-482/A, Beside Masjid Almas,Chaderghat, Hyderabad, Telangana, India. Day: Last Sunday of the Month Ladies IjtemaA separate program exclusively for ladies on the topic of Khatme Nubuwwat and other fake cults conducted by Majlise Tahaffuze Khatme Nubuwwat Trust Telangana & Andhra Pradesh on every second and fourth Saturday of the month at Madarsa Khalid bin Waleed (RZ), Falaknuma, Hyderabad. Please contact us for more details about this event on 040-24562051 Salary Distribution ProgramEvery first week of the month MTKN trust team will go to the villages where they have appointed Imaams and Teachers. The MTKN trust distributes the salary every month to Imaams and also gives pension to widows,orphans, Physically Handicapped on a monthly basis We invites you to come along with us and distribute the salary from your hand and see the current status of the village. To know more about the program, please call 9949144557 or do visit the office. Survey InvitationMTKN trust conducts survey of the villages where they have built mosque and established elemantary schools. It is a mandatory survey for 7 days in a month to know the current status of the village. The team of MTKN trust performs the intensive survey of all the villages which have anti Islamic activities with the coordination of Mandal incharges who are true followers of Islam.They arranges an Islamic talk in the central mosque of the village on the topic of conversion to other religions and its ill effects in the life here and hereafter will try to convince the people to revert back to Islam.Usually there are about 20 to 40 villages in a mandal.Team will try to find out the total number of Muslim residents in those Villages and try to identify the people who are affected by the disbelievers Qadiani's or Christanity. They will check whether the village is having a mosque or not.If they do not have any Mosque then will try to find whether the land is purchased for it else they will try to explore the possible ways to get the mosque built in the village with the help of locals and trust. MTKN trust invites you to come along with us and know the status by your own eyes. For more details about the Program, please contact 9949144557 DOOR to DOOR CampaignMTKN trust TS & AP conducts door to door campaign on every first Sunday of the month in the effected areas of Hyderabad and Secundrabad. A team of MTKN trust identifies the area which are effected by Qadianism (Ahmadiya Muslim Community) or Shakeel bin Haneef or other fake cult. The purpose of this campaign is to inform the people of that particular area that Our Prophet is the last messenger of Allah. Volunteers of Majlise Tahaffuze Khatme Nubuwwat Trust Telangana & Andhra Pradesh gather at office premises and start the campaign from there. The timings of the campaign would be 10 am to 1 pm Mosque ConstructionThe Mosque Project Build a mosque in this world and build your palace in Jannah Dear Brothers and Sisters in Islam, Mosques are the identification mark of Muslim areas. Sadly there are still numerous villages in our state and as well as in A.P. where generations have passed, years turned to decades but still the Muslims haven’t heard the sound of Adhaan. Due to their ignorance, cult members lead them to Temples, missionaries take them to Churches and the Qadiyanis take them to their “Prayer halls”. The messenger of Allah PBUH said: “after the believer dies, he is followed by some of his good deeds including knowledge that he taught and spread, leaving a good child, a Qur’an he bequeathed, a mosque he built, or charity extracted from his wealth during his life while in good health”. Donation for the building of a Mosque, The House of Allah, is Saddaqua Jaryia. Approximately cost of a new mosque is 5.5 lakhs (INR) the cost will change as per the material price. Standard size of Mosque consists of 3 rows with Verandah. Including room and toilet for Imam. You can find the architectural plan inside our website under "Construction of Mosque" Tab. We Ask All Our Brothers & Sisters to Contribute and Donate Generously into Noble Project and Earn Endless Rewards and Mercy from AllahSubhana-Wa-Ta’ala. IFTAR & DINNER PROGRAM 2017In Ramadhan, on the one hand when we see a set of people prepearing different, special, delicious foods, On the other hand we can even find a set of people who are worried about morsel of food to break their fast. The prime intention of Majlise Tahaffuze Khatme Nubuwwat Trust TS & AP in disbursing iftar plus meals to help the needy people to celebrate the holy month of Ramadhan flamboyantly. The trust wants the people to celebrate Ramadhan gleefully without any anguish or grief regarding their daily food. Majlise Tahaffuze Khatme Nubuwwat Trust will take entire responsibility to arrange Iftar plus meals in the remote villages of Telangana and Andhra Pradesh. You can select the options given below:
Charity/ Donation/ Education FundAll praise be to Allah, who is the sustainer and the giver of provisions. Peace and blessings be upon his messenger Muhammad ? who was generous in giving. And blessings be upon his companions who followed suit. Everything comes from Allah and to him we shall return. Allah commands that we give some amount from what he has bestowed upon us into charity. Give, and Allah will give in the hereafter. Purify your wealth through charity. Indeed Allah has made some charity mandatory. Know that Zakat is mandatory upon a free, adult, sane Muslim when he possesses the Nisab with complete possession over a year. Zakat is due on capital wealth which are namely gold, silver, cash, trading goods, livestock and arable land. Poverty, helplessness, and basic needs sometimes appear to be very critical trials for a poor Muslim which they have to struggle for the safety of their faith (Imaan). Also uneducated poor Muslims are easily trapped into the net of Qadianism and Christianity. The Prophet Muhammad (?) already has indicated to such a critical condition full of mischiefs and evil forces. In the rural villages the main and basic cause for poor Muslims to get converted to Qadiyani or Christianity is their financial status. In every village there are many Muslim widows, orphans and physically handicapped people who are contacted by some non-Islamic organizations who give them some money in charity and convert them into their own religion. Majlise Tahaffuze Khatme Nubuwwat Trust TS & AP as an organization tries to help such kind of people, so that none of our Muslim members are being demoralized because of poverty, helplessness, physical challenges, and being orphan. We appeal to the fortunate Muslim brothers around the world to extend their helping hand towards your less fortunate brothers. Your Charity/ Donation can change the life of a talented, helpless, and needy, down trodden, life of an Orphan or Poor Muslims. You can joins us by
We always welcome people who has innovative ideas to serve the Community with Peace ! QURBANI Program 2017 (your sacrifice is their EID)Assalamualaikum Dear Brothers & Sisters Abdullah ibn ‘Abbas reported that the Prophet (pbuh) said, “The believer is not he who eats his fill while his neighbor is hungry.” [Bukhari] Sadly, millions of families around the world have to face Eid-al-Adha hungry and malnourished. But we can change this with our effort In order to stop Muslims from going into the grip of Qadiyanis and Christians, Majlise Tahaffuze Khatme Nubuwwat Trust TS & AP makes a special arrangement of Sacrifice Program (Qurbani) for Muslims in those villages. Last year 2016 with your generous support MTKN trust has been witnessed for the distribution of meat in 169 villages of 5774 poor muslim houses got benefited The MTKN Trust TS & AP has been helping the poor and needy in the remote villages of TS &AP since 2005. Join us in giving your Qurbani to those who deserve it the most. Be assured that you Qurbani has been given in your name, in due time and to the Mustahiq (Those in Need) Majlise Tahaffuze Khatme Nubuwwat Trust TS & AP encourages you to take part in this mission and help the people who don’t have money to celebrate the EID. You can take the responsibility of one or more villages you can donate the complete animal or you can take the share of the animal. To know more about, please log on to www.khatme-nubuwwat-hyderabad.com Note: Only such shares are accepted whose meat shall be distributed among the poor and needy. Please contact 9949144557 or visit our office to know more about the program.
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The document discusses the Islamic concept of Khatm e Nabuwat, which refers to the finality of the prophethood of Muhammad. [1] It explains that Khatm e Nabuwat means Muhammad was the last prophet appointed by God, and no other prophet will come after him. [2] The concept is strongly supported by over 100 verses in the Quran and over 200 hadith. [3] Muslim scholars throughout history have ...
Khatm e Nabuwat - 172 Books in English, Urdu and Arabic. Topics khatm-e-nabuwat, khatm, qadyani, qadyaniat, qadyaniyat Collection opensource Language ... contact author or publisher. Khatm-e-nabuwat books Addeddate 2014-08-25 11:50:15 Identifier abook_11 Identifier-ark ark:/13960/t57d5nz8n Pages 385 Ppi 367 Scanner
Khatm-e-N abuwat Translated into English by NAFISUR RAHMAN A. G. SOOFI Published by MIRZA WASIM AHMAD NAZIR DAWAT-O-TABLIGH ... Road, City. CONTENTS I. The Holy Prophet's Unique Status. 2. Three Categories of Prophethood 7 3. Khatm-e-Nabuwat in the Lighf of the Holy Quran 19 4. Sura Fatiha and Khatm-e-Nabuwat 21 s. Khatm-e-Nabuwat postulate in ...
That is why, of all the Prophets, the Holy Prophet (sa) was blessed the most by God with the perfume of special perfections. His heart was more magnanimous, more pure, more innocent, more enlightened and more loving than anyone before or after him. That is why it [his heart] was deemed fit to receive the divine revelation that is more powerful ...
The Holy Prophet Muhammad (Sallaho Alahi Wasallam) has been called the seal of the prophets because the process of sending prophets has come to an end on his advent. All the famous lexicons of the Arabic language have affirmed the fact that the words, Khatim and Khatam carry the same meaning in this sentence.
The Significance of Khatme-Nabuwwat. Islam enjoins upon the faithful a solid belief in the divine decree of Khatme-Nabuwwat (Finality of Prophethood) in last of the Messengers and the mercy to the Universe, hazrat Muhammad (SAW). This tenant of Islam is so essential that the slightest doubt in its validity may bring one's faith to ruin.
Khatimun‐Nabiyyin (means khatme nabuwat or seal of the prophets) is an attribute of the Prophet Muhammad, which confirms that with his arrival the chain of Prophethood is complete and sealed; that there will be no prophet(s) after him.. Khatimun‐Nabiyyin meaning: Khatimun‐Nabiyyīn meaning is that Prophet Muammad (P.B.U.H) is the Final Prophet from Allah ..
Download Free PDF. View PDF. KHATAM E NABUWAT (The Finality of Prophet Hood) One of the essential beliefs of a Muslim is in the Prophet Hood and the finality of prophet hood. Even the single line of the Kalma, that one has to recite to enter into the circle of Islam demands one to owe that he believes in Allah and His Prophet (P.B.U.H).
Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Imam Mahdi (as), affirms his belief in Khatme Nubuwwat when he writes: The sum total and the essence of our belief is: [There is none worthy of worship except Allah, and Muhammad (sa) is the Messenger of Allah]. Hazrat Mirza Ghulam Ahmad (as) states in his writings: "Our firm belief, which ...
Aqeeda Khatam-e-Nabuwat-Arguments & Precepts - Free ebook download as PDF File (.pdf) or read book online for free. An extensive work carried out by Professor Dr. Habibullah Chishti. Clarifies the Aqeeda Khatam-e-Nabuwat with extensive arguments and precepts of Sharia. Exposes concealed beliefs and system of Qadiyanis/Ahmadis. Throws light on the defiled character of Mirza Ghulam Ahmad Qadiyani.
Hazrat Maulana Faranghi Mahal, an eminent scholar of the Ahle Sunnat also discussed the significance of the expression Khatamae Nubuwwat and on behalf of the Sunni Scholars, he declared: 'The divines of the Sunni sects believe in and expound the fact that in the course of the Ministry of the Holy Prophet, peace and blessings of Allah be upon ...
English. Khatm e Nubuwat Addeddate 2020-05-16 08:17:10 Identifier aqeedah-khatam-e-nabuwat Identifier-ark ark:/13960/t9j47hs0s Ocr ABBYY FineReader 11.0 (Extended OCR) Page_number_confidence 98.75 Ppi 300 Scanner Internet Archive HTML5 Uploader 1.6.4 ...
Khatam e-nabuwwat. Mar 7, 2014 • Download as DOCX, PDF •. 14 likes • 17,103 views. AI-enhanced description. Åübáìd Ôbíì. The document discusses the Islamic concept of Khatam-e-Nabuwwat, which means that Muhammad is the final prophet. It provides evidence from the Quran and hadiths showing that prophethood ended with Muhammad.
About Khatme-Nubuwwat. Khatm-e-Nubuwwat means that Hazrat Muhammad (ﷺ) is the Last of the Prophets. The process and routine of appointing Prophets and Messengers by Almighty Allah has been terminated, finished, ended, stopped, and sealed. None will be appointed as Prophet after Hazrat Muhammad (ﷺ).
Publication date. 2007-01-01. Topics. Khatme Nabuwat, Finality of Prophethood, Muhammad (peace be upon him), Sultan Shah. Collection. opensource. Language. Urdu. This book is about 40 Hadiths on Khatme Nabuwat the finality of the Prophethood of Hazrat Muhammad (peace be upon him).
Khatme Nabuwat (2) - Free download as Word Doc (.doc / .docx), PDF File (.pdf), Text File (.txt) or read online for free. The document discusses the concept of Khatme-Nabuwat or the finality of Prophet Muhammad's prophethood in Islam. It provides evidence from the Quran and hadith to establish that Muhammad is the last prophet and there will be no prophet after him.
Khatm-e-Nubuwwat means that Hazrat Muhammad (P.B.U.H) is the Last of the Prophets. The process and routine of appointing Prophets and Messengers by Almighty Allah has been terminated, finished, ended, stopped, and sealed. None will be appointed as prophet after Hazrat Muhammad (P.B.U.H). His prophet hood will continue until the dooms day and ...
True Insights into the Concept of Khatm-e-Nubuwwat. A Review of the Pakistani Government's. "White Paper": Qadiyaniyyat—. A Grave Threat to Islam. Replies to Some Allegations. (12) Mirza Tahir Ahmad. ISLAM INTERNATIONAL PUBLICATIONS LTD. In 1984, the Islamic Government of Pakistan ignored fundamental Islamic decorum by depriving Ahmadi ...
The Significance of Khatme-Nubuwwat. Islam enjoins upon the faithful a solid belief in the divine decree of Khatme-Nabuwwat (Finality of Prophethood) in last of the Messengers and the mercy to the Universe, Hazrat Muhammad (ﷺ). This tenant of Islam is so essential that the slightest doubt in its validity may bring one's faith to ruin.
Majlis-e-Tahaffuz-e-Khatme Nabuwwat (Urdu: مجلسِ تحفظِ ختمِ نبوت, lit. '"The Assembly to Protect the End of Prophethood"') is the programmatic name of a Pakistani Barelvi organization and Islamic religious movement in Pakistan aiming to protect the belief in the finality of prophethood of Muhammad based on Quran and Sunnah concept of Khatam an-Nabiyyin.
Khatm e nabuwat - Free download as PDF File (.pdf), Text File (.txt) or read online for free.
Tehrik-e-Tahafuz-e-Khatm-e-Nabuwat. The Tehrik-e-Khatme Nabuwwat or Tehrik-e-Tahafuz-e-Khatm-e-Nabuwat was a radical religious movement in Pakistan aiming to protect the finality of prophethood and to refute the. repudiators of the belief in the finality of prophethood of the Islamic prophet Muhammad based. on the Islamic concept of Khatme ...
Tafheem ul Quran (English) Tafheem ul Quran (Urdu) Seerah & Tafseer Seerah Tafseer ... Title: Khatam e Nabuwat Author Name: Syed Abul Ala Maudoodi Dimensions: 5.5x8.5 Pages: 48. Ask a question Name. Email. Message. Send