What happens if we lose everything that defines us as us?
1984 truly delves into this scary concept as the Party removes everyone’s personal details so they are not able to establish their own identity. For example, even Winston does not know his own age, who his real parents are nor can he trust his own childhood memories as there are no photographs or evidences to help him differentiate between reality and imagination.
Aside from Winston, the rest of Oceania are also denied documents that could give them a sense of individuality and help them differentiate themselves from others . This causes their memories to grow fuzzy, thus making the people of Oceania vulnerable and dependent on the stories that the Party tells them.
In turn, by controlling the present, the Party can re-engineer the past. Simultaneously, by controlling the past, the Party can rationalise its shortcomings and project a perfect government that is far from the truth.
With no recollection of the past, the people of Oceania can no longer stay in touch with their real identities and instead, become identical as they wear the same uniform, drink the same brand of alcohol and more. Yet, Winston builds his own sense of identity through recording his thoughts, experiences and emotions in his diary. This act along with his relationship with Julia symbolises Winston’s declaration of his own independence and identity as a rebel who disagrees with the Party’s system.
Despite this, Winston’s own sense of individuality and identity dissolves after his torturous experience at the Ministry of Love, which transforms him into another member of the Outer Party who blends into the crowd. By asserting a dark vision of humanity’s individualism, Orwell urges audiences in the present to truly value their freedom to express and preserve their identity.
Here are some quotes that are related to this idea which you may find helpful:
Quote | Link to the Consequences of Totalitarianism |
---|---|
“Who controls the past, controls the future: who controls the present controls the past” | This slogan from the Party reveals that by rewriting history, the Party can justify their actions and systems in the present. Alternatively, by controlling the present, they can choose to manipulate history however they like. |
“What appealed to [Winston] about [the coral paperweight] was not so much its beauty as the air it seemed to possess of belonging to an age quite different to the present one” | This quote from Winston represents his act of rebellion which helps him to assert his own independence in determining what he likes or does not like that are outside of the Party’s influence. |
“And when memory failed and written records were falsified… the claim of the Party to have improved the conditions of human life had go to be accepted, because there did not exist, and never again could exist.” | This quote represents Winston’s realisation that the Party purposefully erodes people’s memories of the past to disable their sense of identity and gain full control of their sense of self. |
Of course, 1984 also includes other themes that you may be thinking about writing analysis for, such as:
Check out our recommended related text for 1984 .
Analysing your text is always the first step to writing an amazing essay! Lots of students make the mistake of jumping right into writing without really understanding what the text is about.
This leads to arguments that only skim the surface of the complex ideas, techniques and elements of the text. So, let’s build a comprehensive thesis through an in-depth analysis of the 1984.
Here are three easy steps that you can use to analyse 1984 and really impress your English teachers!
1984 is a world of its own with its totalitarian systems, use of foreign words and more. So, we totally understand if you’re feeling lost and don’t know where to begin.
Our piece of advice is to look for examples that come with a technique. Techniques offer you a chance to delve into the text’s underlying meaning, which would help you deepen your analysis and enrich your essay writing.
Find our extensive list of quotes from 1984 by George Orwell!
Here are two quotes that relate to consequences of totalitarian power, which we have picked to help you visualise which examples can provide a deeper meaning:
“Big Brother is Watching You.” “WAR IS PEACE FREEDOM IS SLAVERY IGNORANCE IS STRENGTH”
Getting a good grade in English is more than listing out every technique that you can find in the text. Instead, it’s about finding techniques that allow you to dive deeper into the themes you’re focussing on, while also supporting your argument.
Try to look for techniques that allow you to explain its effects and link to your argument such as symbols, metaphors, connotations, similes and historical allegories . In Orwell’s case, he uses a lot of language techniques such as neologism, where he makes up his own words such as “Doublethink” or “Newspeak”.
For the two quotes above, its three techniques include historical allusion, rhetoric and oxymoron.
If possible, you can look out for a quote that encompasses a few techniques to really pack a punch in your analysis.
Once you’re done collecting your examples and techniques, the next part is writing. You must remember to explain what the effect of the technique is and how it supports your argument. Otherwise, it’s not going to be a cohesive essay if you’re just listing out techniques.
An example of listing out techniques looks like this:
“The rhetoric “Big Brother is Watching You” is also a historical allusion while “War is Peace, Freedom is Slavery and Ignorance is Strength” is oxymoronic.”
Instead, you must elaborate on how each of these techniques link to your argument.
“Big Brother is Watching You” is a rhetoric imposed by the Party to instil psychological fear and submission of the people of Oceania, whereby Orwell uses to warn the dangers of totalitarianism. “Big Brother” is also a historical allusion to Hitler to remind the audience that 1984 is not entirely fictional but a possible future of our reality, urging us to take action against totalitarian regimes with the autonomy we have now.
Meanwhile, the slogan ““WAR IS PEACE, FREEDOM IS SLAVERY, IGNORANCE IS STRENGTH” represents the oxymoronic mentalities that have been indoctrinated into the people of Oceania, highlighting how totalitarian regimes would force its people to think whatever they want their people to think, no matter how illogical it is.
Together, your analysis should look something like:
The Party perpetuates the rhetoric, “Big Brother is Watching You” to instil psychological fear and coercion of the the people of Oceania, which forewarns a lack of individual freedom and private reflection within authoritarian regimes. As “Big Brother” is a historical allusion to Hitler, Orwell reminds the audience that 1984 and its extremist politics is a reality, urging us to defend our independence before it’s forbidden. Furthermore, the slogan “War is Peace, Freedom is Slavery, Ignorance is Strength” embodies the oxymoronic mentalities that the Party indoctrinates into its people, revealing the extreme extent of psychological control an authoritarian regime strives to ensure their power is never questioned, no matter how irrational it is.
Check out other texts we’ve created guides for below:
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Reflect on the following questions as you learn about 1984 . Whether you're preparing for an exam or preparing for a book club, these questions for study and discussion will strengthen your knowledge and understanding of the novel.
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Written in 1949 at the height of Stalinism, George Orwell’s 1984 is a prescient examination of totalitarianism, government surveillance, and state violence. The events that befall 1984 ’s protagonist – Winston Smith – continue to speak to the uneasy relationship between government and the individual. In this blog post, I’m going to be talking about some of the major themes in this dystopian masterpiece. (A quick note: Because I’ll be looking primarily at 1984 themes, I won’t be talking too much about the plot (but if you need a handy chapter-by-chapter summary, I’d look here ).)
If you’ve just started George Orwell’s seminal 1984, you’re in for a (depressingly bleak) treat. If you’ve just finished the book, you’re probably wondering how to make sense of the main themes of the book. These themes include surveillance, the relationship between the individual and society, and the body (sex and/or violence). This is certainly not an exhaustive list of themes, but it will likely cover most of the major points of discussion.
Looking for other great study/teaching resources for 1984?
Themes are generally “big idea” words – e.g., violence, faith, hope, etc. They help us by suggesting ways to connect characters, images, and events. As opposed to symbols, which tend to end conversations, themes help us generate discussion and organize our analysis of texts. After all, it’s impossible to tackle an entire book at once, so themes allow us to break the text into manageable, analyzable chunks.
Motifs are a bit harder to define. I think of motifs as concrete objects that support a larger theme. For example, in 1984 , Winston buys a small glass paperweight with a piece of coral embedded in it. This paperweight reappears several times in the text and allows Winston to meditate on the past. The paperweight is clearly important, but it’s certainly not a theme. Rather, it facilitates the text’s exploration of certain themes. (OSU gives a good explanation of motifs here .) Given this, I won’t dwell too much on motifs, as most are easily aligned with larger themes.
I’ve written in other posts about how I feel about “symbols,” so I’m not going to spend too much time explaining why I don’t like them. (TL;DR: 1) They’re too often used as a way to render literature “assessable” and, 2) they’re a holdover from an earlier engagement with religious literature). I still feel the same – the idea of a “symbolic” reading of literature seems to me a waste of time. I’ll never stop quoting Rob Goodman’s article “ The Abuse of Symbols ,” in which he writes that literature is meant to “thwart right answers.” With this in mind, I want to encourage you to read Orwell’s 1984 not as a puzzle to be “figured out.” Rather, like all literature, 1984 is a text to be read, absorbed, and engaged with.
Without further ado, let’s get into some of the major themes in 1984 .
1) surveillance.
In 1984 , surveillance is what facilitates and allows state violence. This surveillance is omnipresent – children are encouraged to denounce their parents as traitors, the Thought Police have agents everywhere, and telescreens are in every residence. There are countless examples of surveillance in the book, but it’s most important to understand how surveillance affects individuals in 1984 . Let’s look at the first mention of a telescreen in the book. Winston has just arrived in his apartment. We read that “so long as he remained within the field of vision which the metal plaque commanded, he could be seen as well as heard.” That a totalitarian government would surveil its citizens isn’t particularly surprising. What’s particularly significant is the way constant surveillance changes an individual. We read,
“There was of course no way of knowing whether you were being watched at any given moment. How often, or on what system, the Thought Police plugged in on any individual wire was guesswork. It was even conceivable that they watched everybody all the time. But at any rate they could plug in your wire whenever they wanted to. You had to live–did live, from habit that became instinct–in the assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized.”
(All my quotes are from the edition on Project Gutenberg Australia .)
We see two different sources of surveillance in this quote. On the one hand, the Thought Police have the ability to observe their citizens at any time. This fact is scary enough. What’s even scarier is that Winston (and, by extension, every other Party member) has to act as if they are being watched. In effect, the mere possibility of being watched turns the individual into his own jailer. (If you want to sound extra smart, you might reference this article about Bentham’s “panopticon,” Foucault, and the increase in digital surveillance.)
It goes without saying that the dystopian society in 1984 does not recognize the value of the individual. Make the smallest slip – mumble “Down with Big Brother” in your sleep (Parsons), show too much academic enthusiasm for Newspeak (Syme), or allow “God” to persist in a poem (Ampleforth) – and you’re likely to be arrested, tortured, and/or disappeared. All this is expected of a totalitarian dystopia. What is particularly striking in 1984 is that the government prohibits the merest gesture of individual subjectivity.
To see how this plays out, let’s look at the moment Winston begins his diary. For Winston, this is a momentous occasion. We read, “if detected it was reasonably certain that it would be punished by death, or at least by twenty-five years in a forced-labour camp.” On first glance, it’s not immediately clear why this act is so serious. Why would starting a diary be so dangerous? The answer comes as soon as Winston begins to write. We read,
“A tremor had gone through his bowels. To mark the paper was the decisive act. In small clumsy letters he wrote:
April 4th, 1984.
He sat back. A sense of complete helplessness had descended upon him. To begin with, he did not know with any certainty that this was 1984.”
No sooner has Winston put pen to paper than he realizes that he has no idea whether it is, in fact, 1984. In other words, the act of writing juxtaposes his individual experience of time with lack of any official date. (Perhaps, as the Party is eternal, it has no need for dates.) What we can see here is an incommensurable gap between the finite subject (who measures his or her life in days, months, and years) and the eternal ideology of the Party.
Now we can see why starting a diary constitutes a Thoughtcrime. To write is to assert the validity of subjective experience against the absolute authority of the Party. Any gesture that implies the existence of an alternative (subjective) perspective is intolerable to the Party.
I don’t know about you, but the first time I read 1984 , I was struck by how much sex was in the book. Considering that the Party is obsessed with tamping down any sexual pleasure, it’s natural that sex becomes a possible mode of individual resistance. We see this mix of sex and politics the first time Winston and Julia meet in the country. After they have sex, Winston wakes and frames their new relationship in political terms. We read,
“But you could not have pure love or pure lust nowadays. No emotion was pure, because everything was mixed up with fear and hatred. Their embrace had been a battle, the climax a victory. It was a blow struck against the Party. It was a political act.”
Whether the sex act is actually a “blow struck against the Party” is debatable, but it’s clear that Winston sees this bodily activity as aligned against the ideology of Big Brother. For Winston, sex is a private revolt against a totalitarian dystopia.
At the heart of Winston’s (and Julia’s) belief in the power of sex is a belief that the body is something separate from thought. We can see this division in the way they talk about what they see as the certainty of their eventual torture. Right before Julia and Winston are arrested, we read,
“She thought it over. ‘They can’t do that,’ she said finally. ‘It’s the one thing they can’t do. They can make you say anything–ANYTHING–but they can’t make you believe it. They can’t get inside you.’”
In other words, both Julia and Winston think that belief (thoughts) are safe (and separate) from whatever bodily torture awaits them.
This belief is sadly misplaced. Winston is threatened with rats eating his face and, in terror, tells his torturers to do it to Julia instead. After the Thought Police releases him, he meets up with Julia. Apparently, her torture was similar. She remarks,
‘Sometimes,’ she said, ‘they threaten you with something something you can’t stand up to, can’t even think about. And then you say, “Don’t do it to me, do it to somebody else, do it to so-and-so.” And perhaps you might pretend, afterwards, that it was only a trick and that you just said it to make them stop and didn’t really mean it. But that isn’t true. At the time when it happens, you do mean it…You WANT it to happen to the other person.
Whereas Winston and Julia believed that their feelings were safe, they learned that no feeling is safe in the shell of their bodies. Given enough time and suffering, even love withers and gives way to hate.
I’ve read 1984 a few times now, and I’m still not sure if it suggests that individual resistance is impossible or if it valorizes subjective agency in spite of eventual defeat. I suppose that the job of literature is to thwart easy answers. If you find yourself wanting to more in-depth study of literature, society, and politics, I’d check out this list – there’s nothing like studying literature to show you what kind of futures we should try to avoid.
Devon holds a bachelor’s degree in Creative Writing & International Relations, an MFA in Poetry, and a PhD in Comparative Literature. For nearly a decade, he served as an assistant professor in the First-Year Seminar Program at Whitman College. Devon is a former Fulbright Scholar as well as a Writing & Composition Instructor of Record at the University of Iowa and Poetry Instructor of Record at the University of Montana. Most recently, Devon’s work has been published in Fugue , Bennington Review , and TYPO , among others.
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December 2020 | Volume 49, Issue 12
Larry p. arnn.
President, Hillsdale College
The following is adapted from a speech delivered at a Hillsdale College reception in Rogers, Arkansas, on November 17, 2020.
On September 17, Constitution Day, I chaired a panel organized by the White House. It was an extraordinary thing. The panel’s purpose was to identify what has gone wrong in the teaching of American history and to lay forth a plan for recovering the truth. It took place in the National Archives—we were sitting in front of the originals of the Declaration of Independence and the Constitution—a very beautiful place. When we were done, President Trump came and gave a speech about the beauty of the American Founding and the importance of teaching American history to the preservation of freedom.
This remarkable event reminded me of an essay by a teacher of mine, Harry Jaffa, called “On the Necessity of a Scholarship of the Politics of Freedom.” Its point was that a certain kind of scholarship is needed to support the principles of a nation such as ours. America is the most deliberate nation in history—it was built for reasons that are stated in the legal documents that form its founding. The reasons are given in abstract and universal terms, and without good scholarship they can be turned astray. I was reminded of that essay because this event was the greatest exhibition in my experience of the combination of the scholarship and the politics of freedom.
The panel was part of an initiative of President Trump, mostly ignored by the media, to counter the New York Times ’ 1619 Project. The 1619 Project promotes the teaching that slavery, not freedom, is the defining fact of American history. President Trump’s 1776 Commission aims to restore truth and honesty to the teaching of American history. It is an initiative we must work tirelessly to carry on, regardless of whether we have a president in the White House who is on our side in the fight.
We must carry on the fight because our country is at stake. Indeed, in a larger sense, civilization itself is at stake, because the forces arrayed against the scholarship and the politics of freedom today have more radical aims than just destroying America.
I taught a course this fall semester on totalitarian novels. We read four of them: George Orwell’s 1984 , Arthur Koestler’s Darkness at Noon , Aldous Huxley’s Brave New World , and C.S. Lewis’s That Hideous Strength .
The totalitarian novel is a relatively new genre. In fact, the word “totalitarian” did not exist before the 20th century. The older word for the worst possible form of government is “tyranny”—a word Aristotle defined as the rule of one person, or of a small group of people, in their own interests and according to their will. Totalitarianism was unknown to Aristotle, because it is a form of government that only became possible after the emergence of modern science and technology.
The old word “science” comes from a Latin word meaning “to know.” The new word “technology” comes from a Greek word meaning “to make.” The transition from traditional to modern science means that we are not so much seeking to know when we study nature as seeking to make things—and ultimately, to remake nature itself. That spirit of remaking nature—including human nature—greatly emboldens both human beings and governments. Imbued with that spirit, and employing the tools of modern science, totalitarianism is a form of government that reaches farther than tyranny and attempts to control the totality of things.
In the beginning of his history of the Persian War, Herodotus recounts that in Persia it was considered illegal even to think about something that was illegal to do—in other words, the law sought to control people’s thoughts. Herodotus makes plain that the Persians were not able to do this. We today are able to get closer through the use of modern technology. In Orwell’s 1984 , there are telescreens everywhere, as well as hidden cameras and microphones. Nearly everything you do is watched and heard. It even emerges that the watchers have become expert at reading people’s faces. The organization that oversees all this is called the Thought Police.
If it sounds far-fetched, look at China today: there are cameras everywhere watching the people, and everything they do on the Internet is monitored. Algorithms are run and experiments are underway to assign each individual a social score. If you don’t act or think in the politically correct way, things happen to you—you lose the ability to travel, for instance, or you lose your job. It’s a very comprehensive system. And by the way, you can also look at how big tech companies here in the U.S. are tracking people’s movements and activities to the extent that they are often able to know in advance what people will be doing. Even more alarming, these companies are increasingly able and willing to use the information they compile to manipulate people’s thoughts and decisions.
The protagonist of 1984 is a man named Winston Smith. He works for the state, and his job is to rewrite history. He sits at a table with a telescreen in front of him that watches everything he does. To one side is something called a memory hole—when Winston puts things in it, he assumes they are burned and lost forever. Tasks are delivered to him in cylinders through a pneumatic tube. The task might involve something big, like a change in what country the state is at war with: when the enemy changes, all references to the previous war with a different enemy need to be expunged. Or the task might be something small: if an individual falls out of favor with the state, photographs of him being honored need to be altered or erased altogether from the records. Winston’s job is to fix every book, periodical, newspaper, etc. that reveals or refers to what used to be the truth, in order that it conform to the new truth.
One man, of course, can’t do this alone. There’s a film based on 1984 starring John Hurt as Winston Smith. In the film they depict the room where he works, and there are people in cubicles like his as far as the eye can see. There would have to be millions of workers involved in constantly re-writing the past. One of the chief questions raised by the book is, what makes this worth the effort? Why does the regime do it?
Winston’s awareness of this endless, mighty effort to alter reality makes him cynical and disaffected. He comes to see that he knows nothing of the past, of real history: “Every record has been destroyed or falsified,” he says at one point, “every book has been rewritten, every picture has been repainted, every statue and street and building has been renamed, every date has been altered. And that process is continuing day by day and minute by minute. . . . Nothing exists except an endless present in which the Party is always right.” Does any of this sound familiar?
In his disaffection, Winston commits two unlawful acts: he begins writing in a diary and he begins meeting a woman in secret, outside the sanction of the state. The family is important to the state, because the state needs babies. But the women are raised by the state in a way that they are not to enjoy relations with their husbands. And the children—as in China today, and as it was in the Soviet Union—are indoctrinated and taught to spy and inform on their parents. Parents love their children but live in terror of them all the time. Think of the control that comes from that—and the misery.
There are three stratums in the society of 1984 . There is the Inner Party, whose members hold all the power. There is the Outer Party, to which Winston belongs, whose members work for—and are watched and controlled by—the Inner Party. And there are the proles, who live and do the blue collar work in a relatively unregulated area. Winston ventures out into that area from time to time. He finds a little shop there where he buys things. And it is in a room upstairs from this shop where he and Julia, the woman he falls in love with, set up a kind of household as if they are married. They create something like a private world in that room, although it is a world with limitations—they can’t even think about having children, for instance, because if they did, they would be discovered and killed.
In the end, it turns out that the shopkeeper, who had seemed to be a kindly old man, is in fact a member of the Thought Police. Winston and Julia’s room contained a hidden telescreen all along, so everything they have said and done has been observed. In fact, it emerges that the Thought Police have known that Winston has been having deviant thoughts for twelve years and have been watching him carefully. When the couple are arrested, they have made pledges that they will never betray each other. They know the authorities will be able to make them say whatever they want them to say—but in their hearts, they pledge, they will be true to their love. It is a promise that neither is finally able to keep.
After months of torture, Winston thinks that what awaits him is a bullet in the back of the head, the preferred method of execution of both the Nazis and the Soviet Communists. In Koestler’s Darkness at Noon , the protagonist walks down a basement hallway after confessing to crimes that he didn’t commit, and without any ceremony he is shot in the back of the head—eradicated as if he were vermin. Winston doesn’t get off so easy. He will instead undergo an education, or more accurately a re-education. His final stages of torture are depicted as a kind of totalitarian seminar. The seminar is conducted by a man named O’Brien, who is portrayed marvelously in the film by Richard Burton. As he alternately raises and lowers the level of Winston’s pain, O’Brien leads him to knowledge regarding the full meaning of the totalitarian regime.
As the first essential step of his education, Winston has to learn doublethink—a way of thinking that defies the law of contradiction. In Aristotle, the law of contradiction is the basis of all reasoning, the means of making sense of the world. It is the law that says that X and Y cannot be true at the same time if they’re mutually exclusive. For instance, if A is taller than B and B is taller than C, C cannot be taller than A. The law of contradiction means things like that.
In our time, the law of contradiction would mean that a governor, say, could not simultaneously hold that the COVID pandemic renders church services too dangerous to allow, and also that massive protest marches are fine. It would preclude a man from declaring himself a woman, or a woman declaring herself a man, as if one’s sex is simply a matter of what one wills it to be—and it would preclude others from viewing such claims as anything other than preposterous.
The law of contradiction also means that we can’t change the past. What we can know of the truth all resides in the past, because the present is fleeting and confusing and tomorrow has yet to come. The past, on the other hand, is complete. Aristotle and Thomas Aquinas go so far as to say that changing the past—making what has been not to have been—is denied even to God. Because if something both happened and didn’t happen, no human understanding is possible. And God created us with the capacity for understanding.
That’s the law of contradiction, which the art of doublethink denies and violates. Doublethink is manifest in the fact that the state ministry in which Winston is tortured is called the Ministry of Love. It is manifest in the three slogans displayed on the state’s Ministry of Truth: “War is peace. Freedom is slavery. Ignorance is strength.” And as we have seen, the regime in 1984 exists precisely to repeal the past. If the past can be changed, anything can be changed—man can surpass even the power of God. But still, to what end?
Why do you think you are being tortured? O’Brien asks Winston. The Party is not trying to improve you, he says—the Party cares nothing about you. Winston is brought to see that he is where he is simply as the subject of the state’s power. Understanding having been rendered meaningless, the only competence that has meaning is power.
“Already we are breaking down the habits of thought which have survived from before the Revolution,” O’Brien says.
We have cut the links between child and parent, and between man and man, and between man and woman. No one dares trust a wife or a child or a friend any longer. But in the future there will be no wives and no friends. Children will be taken from their mothers at birth, as one takes eggs from a hen. The sex instinct will be eradicated. Procreation will be an annual formality like the renewal of a ration card. . . . There will be no loyalty, except loyalty toward the Party. There will be no love, except the love of Big Brother. There will be no laughter, except the laugh of triumph over a defeated enemy. . . . All competing pleasures will be destroyed. But always—do not forget this Winston—always there will be the intoxication of power, constantly increasing and constantly growing subtler. Always, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless. If you want a picture of the future, imagine a boot stamping on a human face—forever.
Nature is ultimately unchangeable, of course, and humans are not God. Totalitarianism will never win in the end—but it can win long enough to destroy a civilization. That is what is ultimately at stake in the fight we are in. We can see today the totalitarian impulse among powerful forces in our politics and culture. We can see it in the rise and imposition of doublethink, and we can see it in the increasing attempt to rewrite our history.
“An informed patriotism is what we want,” Ronald Reagan said toward the end of his Farewell Address as president in January 1989. “Are we doing a good enough job teaching our children what America is and what she represents in the long history of the world?”
Then he issued a warning.
Those of us who are over 35 or so years of age grew up in a different America. We were taught, very directly, what it means to be an American. And we absorbed, almost in the air, a love of country and an appreciation of its institutions. If you didn’t get these things from your family you got them from the neighborhood, from the father down the street who fought in Korea or the family who lost someone at Anzio. Or you could get a sense of patriotism from school. And if all else failed you could get a sense of patriotism from the popular culture. The movies celebrated democratic values and implicitly reinforced the idea that America was special. TV was like that, too, through the mid-sixties.
But now, we’re about to enter the [1990s], and some things have changed. Younger parents aren’t sure that an unambivalent appreciation of America is the right thing to teach modern children. And as for those who create the popular culture, well-grounded patriotism is no longer the style. . . . We’ve got to do a better job of getting across that America is freedom—freedom of speech, freedom of religion, freedom of enterprise. And freedom is special and rare. It’s fragile; it needs protection.
So, we’ve got to teach history based not on what’s in fashion but what’s important—why the Pilgrims came here, who Jimmy Doolittle was, and what those 30 seconds over Tokyo meant. You know, four years ago on the 40th anniversary of D-Day, I read a letter from a young woman writing to her late father, who’d fought on Omaha Beach. . . . [S]he said, “we will always remember, we will never forget what the boys of Normandy did.” Well, let’s help her keep her word. If we forget what we did, we won’t know who we are. I’m warning of an eradication of the American memory that could result, ultimately, in an erosion of the American spirit .
American schoolchildren today learn two things about Thomas Jefferson: that he wrote the Declaration of Independence and that he was a slaveholder. This is a stunted and dishonest teaching about Jefferson.
What do our schoolchildren not learn? They don’t learn what Jefferson wrote in Notes on the State of Virginia : “I tremble for my country when I reflect that God is just,” he wrote in that book regarding the contest between the master and the slave. “The Almighty has no attribute which can take side with us in such a contest.” If schoolchildren learned that, they would see that Jefferson was a complicated man, like most of us.
They don’t learn that when our nation first expanded, it was into the Northwest Territory, and that slavery was forbidden in that territory. They don’t learn that the land in that territory was ceded to the federal government from Virginia, or that it was on the motion of Thomas Jefferson that the condition of the gift was that slavery in that land be eternally forbidden. If schoolchildren learned that, they would come to see Jefferson as a human being who inherited things and did things himself that were terrible, but who regretted those things and fought against them. And they would learn, by the way, that on the scale of human achievement, Jefferson ranks very high. There’s just no question about that, if for no other reason than that he was a prime agent in founding the first republic dedicated to the proposition that all men are created equal.
The astounding thing, after all, is not that some of our Founders were slaveholders. There was a lot of slavery back then, as there had been for all of recorded time. The astounding thing—the miracle, even, one might say—is that these slaveholders founded a republic based on principles designed to abnegate slavery.
To present young people with a full and honest account of our nation’s history is to invest them with the spirit of freedom. It is to teach them something more than why our country deserves their love, although that is a good in itself. It is to teach them that the people in the past, even the great ones, were human and had to struggle. And by teaching them that, we prepare them to struggle with the problems and evils in and around them. Teaching them instead that the past was simply wicked and that now they are able to see so perfectly the right, we do them a disservice and fit them to be slavish, incapable of developing sympathy for others or undergoing trials on their own.
Depriving the young of the spirit of freedom will deprive us all of our country. It could deprive us, finally, of our humanity itself. This cannot be allowed to continue. It must be stopped.
Larry P. Arnn is the twelfth president of Hillsdale College. He received his B.A. from Arkansas State University and his M.A. and Ph.D. in government from the Claremont Graduate School. From 1977 to 1980, he also studied at the London School of Economics and at Worcester College, Oxford University, where he served as director of research for Martin Gilbert, the official biographer of Winston Churchill. From 1985 until his appointment as president of Hillsdale College in 2000, he was president of the Claremont Institute for the Study of Statesmanship and Political Philosophy. He is the author of Liberty and Learning: The Evolution of American Education ; The Founders’ Key: The Divine and Natural Connection Between the Declaration and the Constitution ; and Churchill's Trial: Winston Churchill and the Salvation of Free Government .
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Hi everyone
I have been struggling to come up with an ARGUMENTATIVE thesis statement that doesn’t just summarize the book! What I have so far is the idea that artificial society expels no individuality which as a result interrupts human progress. I also have how does the Party maintain power and manipulate Winston Smith through the use of psychological tactics? How do these tactics outperform the obvious technological advances?
If I could just get some feedback in how to start arguing these or some different ideas that would be great thanks!
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1. Keep it real. It’s normal to want to make a good impression on the school of your choice, but it’s also important to show who you really are. So just be yourself! Compelling stories might not be perfectly linear or have a happy ending, and that’s OK. It’s best to be authentic instead of telling schools what you think they want to hear.
2. Be reflective . Think about how you’ve changed during high school. How have you grown and improved? What makes you feel ready for college, and how do you hope to contribute to the campus community and society at large?
3. Look to the future. Consider your reasons for attending college. What do you hope to gain from your education? What about college excites you the most, and what would you like to do after you graduate? Answering these questions will not only give colleges insight into the kind of student you’ll be, but it will also give you the personal insight you’ll need to choose the school that’s right for you.
Have questions about college prep? We're here to help.
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See samantha murry-shakir's award-winning cartoon.
Samantha Murry-Shakir's still a teenager, but she's been creating art for well over a decade.
Back in first grade, she made a bear out of torn brown construction paper and pasted it onto a turquoise background – a project she later entered in a citywide contest.
“I'm an artist,” said Murry-Shakir, 18, who graduated from North College Hill High School earlier this year. “I’ve been doing art for as long as I can remember.”
This past spring, Samantha’s artistic and writing skills landed her the first-place prize in her school-wide anti-vaping contest.
“There are risks with every puff,” she wrote in her award-winning essay. “My peers may be stuck in this cycle of flavored vapor for years.”
Part of the issue, she said, is how easily teens can acquire vapes. North College Hill High School, for instance, is less than a five-minute walk from a vape shop.
She channeled the discouragement she felt from seeing classmates vaping in between classes into her submission, where she expressed concern about how vapes affect teens' mental and physical health.
“I could totally write an essay about that,” she remembered thinking. “I have some feelings.”
Murry-Shakir used an app called MediBang as a tool to draw her cartoon. Digital art is her preferred medium, though she likes to dabble in watercolor and acrylic as well.
In her free time, Murry-Shakir works at her local public library. “I like to read a lot. I own at least 250 books,” she said.
Her job is shelving books, but she says the library’s a great hangout spot for kids who want to use computers, hang out with friends, or do homework after school.
Murry-Shakir is only at the beginning of her writing and drawing career. In August, she’ll attend the University of Cincinnati to major in fine arts. After college, she’s got her sights set on a career in publishing and illustration.
“I want to become an author,” she said. “Or at the very least, a graphic novel illustrator.”
Writing the college essay
How do you write a letter to a friend that shows you’re a good candidate for the University of Pennsylvania? What reading list will help the Columbia University admissions committee understand your interdisciplinary interests? How can you convey your desire to attend Yale by inventing a course description for a topic you’re interested in studying?
These are the challenges students must overcome when writing their supplemental essays . Supplemental essays are a critical component of college applications—like the personal statement, they provide students with the opportunity to showcase their authentic voice and perspective beyond the quantitative elements of their applications. However, unlike the personal essay, supplemental essays allow colleges to read students’ responses to targeted prompts and evaluate their candidacy for their specific institution. For this reason, supplemental essay prompts are often abstract, requiring students to get creative, read between the lines, and ditch the traditional essay-writing format when crafting their responses.
While many schools simply want to know “why do you want to attend our school?” others break the mold, inviting students to think outside of the box and answer prompts that are original, head-scratching, or downright weird. This year, the following five colleges pushed students to get creative—if you’re struggling to rise to the challenge, here are some tips for tackling their unique prompts:
University of Chicago
Prompt: We’re all familiar with green-eyed envy or feeling blue, but what about being “caught purple-handed”? Or “tickled orange”? Give an old color-infused expression a new hue and tell us what it represents. – Inspired by Ramsey Bottorff, Class of 2026
What Makes it Unique: No discussion of unique supplemental essay prompts would be complete without mentioning the University of Chicago, a school notorious for its puzzling and original prompts (perhaps the most well-known of these has been the recurring prompt “Find x”). This prompt challenges you to invent a new color-based expression, encouraging both linguistic creativity and a deep dive into the emotional or cultural connotations of color. It’s a prompt that allows you to play with language, think abstractly, and show off your ability to forge connections between concepts that aren’t typically linked—all qualities that likewise demonstrate your preparedness for UChicago’s unique academic environment.
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How to Answer it: While it may be easy to get distracted by the open-ended nature of the prompt, remember that both the substance and structure of your response should give some insight into your personality, perspective, and characteristics. With this in mind, begin by considering the emotions, experiences, or ideas that most resonate with you. Then, use your imagination to consider how a specific color could represent that feeling or concept. Remember that the prompt is ultimately an opportunity to showcase your creativity and original way of looking at the world, so your explanation does not need to be unnecessarily deep or complex—if you have a playful personality, convey your playfulness in your response; if you are known for your sarcasm, consider how you can weave in your biting wit; if you are an amateur poet, consider how you might take inspiration from poetry as you write, or offer a response in the form of a poem.
The goal is to take a familiar concept and turn it into something new and meaningful through a creative lens. Use this essay to showcase your ability to think inventively and to draw surprising connections between language and life.
Harvard University
Prompt: Top 3 things your roommates might like to know about you.
What Makes it Unique: This prompt is unique in both form and substance—first, you only have 150 words to write about all 3 things. Consider using a form other than a traditional essay or short answer response, such as a bullet list or short letter. Additionally, note that the things your roommate might like to learn about you do not necessarily overlap with the things you would traditionally share with an admissions committee. The aim of the prompt is to get to know your quirks and foibles—who are you as a person and a friend? What distinguishes you outside of academics and accolades?
How to Answer it: First and foremost, feel free to get creative with your response to this prompt. While you are producing a supplemental essay and thus a professional piece of writing, the prompt invites you to share more personal qualities, and you should aim to demonstrate your unique characteristics in your own voice. Consider things such as: How would your friends describe you? What funny stories do your parents and siblings share that encapsulate your personality? Or, consider what someone might want to know about living with you: do you snore? Do you have a collection of vintage posters? Are you particularly fastidious? While these may seem like trivial things to mention, the true creativity is in how you connect these qualities to deeper truths about yourself—perhaps your sleepwalking is consistent with your reputation for being the first to raise your hand in class or speak up about a cause you’re passionate about. Perhaps your living conditions are a metaphor for how your brain works—though it looks like a mess to everyone else, you have a place for everything and know exactly where to find it. Whatever qualities you choose, embrace the opportunity to think outside of the box and showcase something that admissions officers won’t learn about anywhere else on your application.
University of Pennsylvania
Prompt: Write a short thank-you note to someone you have not yet thanked and would like to acknowledge.
What Makes it Unique: Breaking from the traditional essay format, this supplement invites you to write directly to a third party in the form of a 150-200 word long letter. The challenge in answering this distinct prompt is to remember that your letter should say as much about you, your unique qualities and what you value as it does about the recipient—all while not seeming overly boastful or contrived.
How to Answer it: As you select a recipient, consider the relationships that have been most formative in your high school experience—writing to someone who has played a large part in your story will allow the admissions committee some insight into your development and the meaningful relationships that guided you on your journey. Once you’ve identified the person, craft a thank-you note that is specific and heartfelt—unlike other essays, this prompt invites you to be sentimental and emotional, as long as doing so would authentically convey your feelings of gratitude. Describe the impact they’ve had on you, what you’ve learned from them, and how their influence has shaped your path. For example, if you’re thanking a teacher, don’t just say they helped you become a better student—explain how their encouragement gave you the confidence to pursue your passions. Keep the tone sincere and personal, avoid clichés and focus on the unique role this person has played in your life.
University of Notre Dame
Prompt: What compliment are you most proud of receiving, and why does it mean so much to you?
What Makes it Unique: This prompt is unique in that it invites students to share something about themselves by reflecting on someone else’s words in 50-100 words.
How to Answer it: The key to answering this prompt is to avoid focusing too much on the complement itself and instead focus on your response to receiving it and why it was so important to you. Note that this prompt is not an opportunity to brag about your achievements, but instead to showcase what truly matters to you. Select a compliment that truly speaks to who you are and what you value. It could be related to your character, work ethic, kindness, creativity, or any other quality that you hold in high regard. The compliment doesn’t have to be grand or come from someone with authority—it could be something small but significant that left a lasting impression on you, or it could have particular meaning for you because it came from someone you didn’t expect it to come from. Be brief in setting the stage and explaining the context of the compliment—what is most important is your reflection on its significance and how it shaped your understanding of yourself.
Stanford University
Prompt: List five things that are important to you.
What Makes it Unique: This prompt’s simplicity is what makes it so challenging. Stanford asks for a list, not an essay, which means you have very limited space (50 words) to convey something meaningful about yourself. Additionally, the prompt does not specify what these “things” must be—they could be a physical item, an idea, a concept, or even a pastime. Whatever you choose, these five items should add depth to your identity, values, and priorities.
How to Answer it: Start by brainstorming what matters most to you—these could be values, activities, people, places, or even abstract concepts. The key is to choose items or concepts that, when considered together, provide a comprehensive snapshot of who you are. For example, you might select something tangible and specific such as “an antique telescope gifted by my grandfather” alongside something conceptual such as “the willingness to admit when you’re wrong.” The beauty of this prompt is that it doesn’t require complex sentences or elaborate explanations—just a clear and honest reflection of what you hold dear. Be thoughtful in your selections, and use this prompt to showcase your creativity and core values.
While the supplemental essays should convey something meaningful about you, your values, and your unique qualifications for the university to which you are applying, the best essays are those that are playful, original, and unexpected. By starting early and taking the time to draft and revise their ideas, students can showcase their authentic personalities and distinguish themselves from other applicants through their supplemental essays.
Postdoctoral Research Fellow in Educational Psychology at the United States Coast Guard Academy, University of Connecticut
Rachael Cody does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.
University of Connecticut provides funding as a member of The Conversation US.
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Not long after new college students have finished choosing the college that is right for them , they are asked to declare an academic major. For some students, this decision is easy, as their majors may have actually influenced their choice of college. Unfortunately, this decision is not always an easy one to make, and college students frequently change their minds.
For instance, according to the National Center for Education Statistics, 30% of undergraduates changed their major at least once.
While it may be common for undergraduates to change their major, it can cause them to lose time, money and opportunities . Students who experience the loss of these resources may be at risk for dropping out of college altogether .
While earning a Ph.D. in educational psychology , I conducted a study that highlighted students’ experiences upon changing their majors. I wanted to know why students made the switch and what that experience was like.
The results of my study showed that students became disoriented about their majors during their undergraduate education. Oftentimes, they were influenced by professors and advisers who were dismissive of their aspirations and abilities . These students experienced failure , which sometimes ruined their motivation. Failure may be commonplace in certain majors, but these students believed themselves to be outliers, viewing failure as a hit to their self-esteem .
So, what is a college student to do when faced with such an important decision? It is tempting to give into fear, indecisiveness or worry. But rest assured, using the following strategies to select the right major will also help sustain your motivation when the going gets tough.
Creating a career plan is one of the ways that students can bolster their chances of success in their chosen majors. When creating a career plan, think about the career that you want to have in the future and consider the academic and professional paths that could lead to that career. Researchers have found that students who made career plans were more likely to persist in their academic majors.
When making a career plan, you should reflect on your beliefs about work, your interest in various academic subjects and your abilities. Exploring these factors may be one of the reasons why students who complete career plans are more likely to stick with their majors . Use your reflections to guide you as you search for careers that you would enjoy. Then, identify a specific career and outline the steps that you will have to take during your time at college that will help prepare you for that career.
College students sometimes drop out of their selected majors because they have become disenchanted with the academic area they have chosen . Or they may find themselves more attracted to a different academic major altogether. For others, the desire to switch majors may occur after they get a taste of what it is like to work in that field, particularly during work-placement opportunities. One study found this to be true for some nursing majors , who shared that their first clinical placements showed them that they were not well suited to perform the duties of a nurse.
To avoid these sorts of outcomes, it is important to do your research about the job that you are interested in pursuing, as well as any related jobs. Is there one that would be better suited to your abilities and your preferences? Is there someone you can talk to who can tell you more about what an average day looks like at a particular job? Ask yourself which aspects of the job you could see yourself enjoying, as well as the parts of the job that you think you might dislike. While it is possible to switch out of your major once your interests become more apparent, you will save a good deal of time and energy by initially choosing a major that is aligned with your interests and abilities.
It may come as a surprise when you are presented with incredibly challenging material during your first semester at college. Students who were at the top of their class may be particularly shocked when they receive their first low grade on an exam. You should not assume, however, that you have made the wrong choice of academic major simply because you performed poorly on one test. Negative feedback from college advisers and instructors can influence a student’s choice to switch out of their major.
The possibility of failure can be so discouraging to students that they can lose their ambition on the first day of class , before they have experienced any academic failure at all. Hold on to the confidence that guided you to select your major in the first place, and prepare yourself for the academic challenges that await you in whichever major you choose.
The novel's protagonist, Winston Smith , is a citizen of Oceania, one of the world's three superstates (along with Eurasia and Eastasia). It is the year 1984, and Winston lives in Airstrip One, which used to be known as Great Britain. Winston is a member of the Party, which rules Oceania under the principles of Ingsoc (English Socialism). Oceania is an oligarchy, under hierarchical rule. The Party consists of Inner Party members, who are the ruling elite, and regular Party members, who are citizens of Oceania. Outside of the Party are the proles, non-Party members and simple people who live in poverty and are free from Party regulations. The Party's leader is Big Brother , and there are massive images of his kind visage, complete with dark hair and a substantial mustache, displayed throughout London, some accompanied by the words "Big Brother is Watching You." The Party's three slogans are: "War is Peace," "Freedom is Slavery," and "Ignorance is Strength."
Winston lost his parents and little sister during the Revolutionary period that destroyed capitalism and instituted Ingsoc in Oceania. He was placed in a Party orphanage and integrated into the Party system. Now he works in the Records Department of the Ministry of Truth, which handles all Party publications and propaganda, altering previously published Party publications to ensure that the Party's version of the Past is never questioned. Such alterations often remove a person from history, or make previously flawed predictions accurate. The other three ministries are the Ministry of Love, which handles all Party prisoners, the Ministry of Peace, which handles war, and the Ministry of Plenty, which manages the production of Party goods, including Victory cigarettes, Victory gin, and Victory coffee, all of which are of extremely poor quality.
Winston has never quite accepted the principles of Ingsoc and the Party. He believes in an unalterable past, and finds Party politics reprehensible. Winston wishes for privacy, intimacy, freedom and love, but cannot express any of this in the open for fear of death. Such thoughts constitute "throughtcrimes," which are highly punishable offenses resulting in arrest, imprisonment, torture, and often death.
When the book opens, Winston is at home during his lunch break. He has returned to his apartment in the Victory Mansions, a dilapidated Party housing building, to write in a diary, a relic of the past he obtained from an old junk shop. Winston's apartment is meager, and like every other Party member's home, contains a telescreen. The telescreen transmits Party information and propaganda, and also allows the Thought Police to watch and listen to Party members at all times. In Oceania, there is no such thing as privacy. Winston is fortunate to have a small nook in his apartment out of the view of the telescreen, and it is in this nook that he begins to write in his diary, despite his overwhelming fear of being caught. Undoubtedly, Winston will eventually be caught, imprisoned, and tortured by the Thought Police. For now, however, he chooses to forge ahead with his rebellion.
Winston writes of various memories, all related to the Party and his life. Many include violent imagery, which is quite common in the age of Oceania, and reveal anti-Party feelings. Winston clearly does not subscribe to Party doctrine. Winston is briefly interrupted at one point by a knock on his door. At first he panics, thinking he has already been caught, but it is only his neighbor, Mrs. Parsons , who needs help unclogging her sink. Winston obliges, and interacts briefly with Mrs. Parsons' two hellish children who are members of the Spies and Youth League, and clearly powerfully indoctrinated in the ways of the Party. Winston predicts that eventually these children will turn their loyal, simple, innocent parents into the Thought Police. Such tragedies, it seems, are quite common.
Winston returns to his diary, and in one of his reveries reflecting on the past and his memories and dreams, finds himself writing "DOWN WITH BIG BROTHER" in large letters over and over on the page. Eventually, time runs out and Winston must return to work, which he enjoys. Once Winston found a newspaper clipping among his daily assignments that proved the innocence of three men: Jones, Aaronson, and Rutherford. In examining the clipping, he knew it meant the Party was wrong, and that he had real evidence of an accurate version of the past. Rather than risk discovery, however, he destroyed the clipping, placing it in a memory hole that sucked it into the building's internal furnaces.
At the Ministry of Truth Winston is surrounded by loyal Party members, and is always on guard to prevent his true feelings from being perceived by others. At work, Winston sits through the daily Two Minutes Hate, which rails against Oceania's enemy, Eurasia, and the supposed leader of the opposition movement, Emmanuel Goldstein. The propaganda is powerful, and the people around him begin shouting at the screen. Of course, Winston must join in to avoid suspicion.
Finding himself increasingly curious about the past, Winston wanders the streets, among the proles. He believes that if there is hope for a successful rebellion, it lies in the proles. Winston meets an old man in a prole pub and questions him about life before the Revolution. To his frustration, the man focuses on his own personal memories rather than on the generalities and conceptual differences Winston is interested in. Winston returns to the junk shop where he bought his diary and purchases a glass paperweight with a piece of coral inside. The proprietor, a kind old man named Mr. Charrington , shows him a room above the shop and Winston thinks about what it might be like to rent it out and live among old things, free from the constant presence of the telescreen.
At work and on his walk, Winston sees a dark-haired girl who is seemingly a violently loyal Party member and apparently has taken notice of him. He fears she is a member of the Thought Police. One day, at the Ministry of Truth, the girl slips him a note after falling down in the hallway, requiring Winston's assistance. The note says "I love you." Winston is astounded, but extremely excited by the possibility of a love affair. The affair must be secret, as the Party is entirely against any sort of sexual pleasure. In fact, sexual repression is a tenet of Ingsoc. The Party must approve every marriage, and it is unacceptable for a man and a woman to express any physical attraction for one another. All energy must be devoted to the Party. Winston was once in such a marriage. His wife Katharine was a frigid, mindless woman who was extremely loyal to the Party, but thought sex was a vile activity. However, she regularly scheduled times for her and Winston to make love, calling it her "duty to the Party." She had been taught from childhood that she must bear children.
With a great deal of effort to remain undetected, the girl finally tells Winston where and how they can meet. On a Sunday afternoon, he travels into the country, as per Julia 's instructions, to meet her in a secluded clearing in a wooded area. Finally, they can speak. Winston learns that her name is Julia, they discuss their beliefs regarding the Party, and they begin their love affair. At one point, Winston notices that the secluded spot she has led them to exactly matches a place he constantly sees in his dreams that he has termed the Golden Country.
Winston and Julia, who has a knack for finding abandoned locales and for obtaining black market goods such as real coffee, bread and sugar, continue to meet in secret. They are limited to interacting only in public places and having only the most minimal conversations, but the two discover a mutual hatred of the Party and eventually fall in love. Winston believes that it is possible to overthrow the Party, while Julia is satisfied simply living a double life. On the surface, she is loyal to the extreme, a member of the Junior Anti-Sex League, a volunteer in many Party activities, and a vocal participant in loyalty-testing events such as the Two Minutes Hate. On the inside, she thinks of it all as a game. She hates the Party and all it stands for, but knows she can do nothing to change it.
Eventually Winston rents the room above Mr. Charrington's flat. Winston and Julia meet often in the room, which is simply furnished, with an old twelve-hour clock (the Party uses twenty-four hour time), and a picture of an old London church, St. Clement's Dane. Mr. Charrington taught him the first lines of an old poem about the church, "Oranges and lemons say the bells of St. Clement's," and Julia knows a few more lines that her grandfather taught her when she was very small. Outside their window, a middle-aged prole woman is constantly hanging her wash and singing simple prole songs, many of which have been created by machines in the Ministry of Truth specifically for the proles.
Another Party member suddenly takes on an important role in Winston's life. Winston has always noticed O'Brien at the Ministry of Truth. He seems to be an intelligent man, and Winston believes in his heart that O'Brien feels the same way he does about the Party. Once, during the Two Minutes Hate, the two men locked eyes and Winston felt sure of O'Brien's thoughts. In a dream, Winston once heard someone tell him, "We will meet in the place where there is no darkness," and he believes the voice to have been O'Brien's. For Winston, O'Brien represents the possibility of an underground movement. Perhaps the Brotherhood, led my Emmanuel Goldstein, is real.
O'Brien approaches Winston at work under the pretense of discussing the Tenth Edition of the Newspeak Dictionary (Newspeak is the official language of Oceania, and its goal is to reduce and simplify vocabulary). O'Brien gives Winston his home address, supposedly so he can come pick up an advance copy of the new book. Winston takes the slip of paper with amazement. He knows that O'Brien has approached him because he is part of the underground movement. His true path towards rebellion has begun.
After some time, Winston and Julia visit O'Brien, an Inner Party member who has a lush apartment, a servant, and the freedom to turn off his telescreen. Winston renounces the Party and discusses his belief in the Brotherhood. O'Brien welcomes Winston and Julia into the Brotherhood and tells them that they must be willing to do anything to work towards its cause. They agree, but say that they will not do anything that would prevent them from seeing each other ever again. O'Brien tells Winston that he will give him a copy of Goldstein's book, and outlines a complicated version of events that will lead toward the exchange. Winston leaves after a final toast with O'Brien, in which Winston finishes O'Brien's statement, saying that they "will meet in the place with no darkness."
During Hate Week, the Party's enemy becomes Eastasia rather than Eurasia, and Winston must spend a great deal of time at work, sometimes even staying overnight, to "correct" all Party publications previously referring to war with Eurasia. The Party is at war with Eastasia, and has always been at war with Eastasia. In the midst of Hate Week, a man brings Winston a brief case, suggests that he dropped it, and leaves. The book is inside. When he has finally completed the Hate Week corrections, Winston escapes to Mr. Charrington's apartment and begins to read. Julia arrives, and he reads aloud to her about the history of Oceania, capitalism versus totalitarianism, and the main goals of the Party. Most of this information Winston already knows, but he finds it helpful to read it in the detailed, clear words of Emmanuel Goldstein.
Winston and Julia eventually fall asleep. The wake hours later, and go to stand at the window. Winston repeats his oft-stated phrase, "We are the dead." Suddenly, a voice coming from the wall echoes him, "You are the dead." There is a telescreen hidden behind the picture of St. Clement's Dane. They are caught. The Thought Police storm the room. Mr. Charrington walks in, and it becomes clear that he is a member of the Thought Police. He has been disguised as a kind old man, but is far younger than Winston imagined, with different hair and eyes. Winston and Julia are arrested, separated, and brought to the Ministry of Love.
While in a holding cell, Winston sees men from the Ministry of Truth come and go. Each has been arrested for thoughtcrime. Parsons arrives, and it turns out that his daughter turned him in, claiming to have heard him say "Down with Big Brother" in his sleep. Winston's prediction, it appears, was sadly accurate. In his holding cell, Winston sees a great deal of violence, and notices guards constantly referring to "Room 101," a phrase that seems to instill great fear in some of the prisoners.
Eventually, O'Brien arrives. It becomes clear that he was never part of the underground movement, but actually works in the Ministry of Love. Winston's entire interaction with O'Brien was a ruse. Winston is removed from the holding cell, and his torture begins. At first the torture is extremely violent, and he is forced to admit to a litany of crimes he did not commit, including murder and espionage. Eventually, the torture becomes less violent and O'Brien takes over. He begins to break Winston's spirit, telling him that his memory is flawed and that he is insane. Winston's discussions with O'Brien dwell on the nature of the past and reality, and reveal much about the Party's approach to those concepts. The Party, O'Brien explains with a lunatic intensity, seeks absolute power, for power's own sake. This is why it will always be successful, is always right, and will ultimately control the entire world. Winston cannot argue; every time he does, he is faced with obstinate logical fallacies, a completely different system of reasoning that runs counter to all reason. Winston believes in a past that never existed, and is hounded by false memories. To be cured, Winston must overcome his own insanity and win the war against his own mind.
Little by little, O'Brien shows Winston, with the use of electric shock machines, beatings and starvation, the way of the Party. He forces Winston to accept that if the Party says so, two plus two equals five. Winston had once written in his diary that freedom meant being able to say that two plus two is four. His final attempt to argue with O'Brien ends in O'Brien showing Winston himself in the mirror. Winston is beyond horrified to see that he has turned into a sickly, disgusting sack of bones, beaten into a new face. Broken to the core, Winston finally submits to his re-education. He is no longer beaten, is fed at regular intervals, is allowed to sleep (though the lights, of course, never go out), and begins to regain his health. Although seemingly making progress in accepting the reality of the Party, Winston is still holding onto the last remaining kernel of himself and his humanity: his love for Julia. This comes out when, in the midst of a dream, Winston cries aloud, "Julia! Julia! Julia, my love! Julia!"
O'Brien's last efforts with Winston are focused on forcing him to betray Julia. He takes Winston to Room 101, containing the worst thing in the world, which is different for everyone. For Winston, "the worst thing in the world" is a rat. Winston is tied to a chair, and O'Brien begins to attach a mask/cage contraption containing huge, hungry, carnivorous rats to his face. Winston feels a desperate, deep, panicked fear. He cannot take it, and finally screams for O'Brien to put someone else in his place - anyone, even Julia. O'Brien has succeeded.
Winston, a damaged, changed, empty shell of a man, is released into the world. In his new life, he sees Julia once, by chance, but they are no longer in love. Each betrayed the other, and prison changed them powerfully. There is no hope for their relationship. Winston obtains a somewhat trivial, meaningless job that pays surprisingly well. He spends his time at the Chestnut Tree Cafe drinking Victory Gin and playing chess. His life is buried in gin. In the final pages of the novel, we find Winston in his regular seat at the cafe, drinking gin, playing chess, and waiting for a report from the front in Central Africa, where Eurasia (Oceania was always at war with Eurasia) has invaded. He is excited about the report, because with this invasion, Eurasia might actually be able to break Oceania's line of defense and put the entire nation at risk for takeover. A Eurasian success in Central Africa might mean the end of the Party. Before the report comes, Winston suddenly recalls a very happy day in his childhood spent playing board games with his mother and little sister. He pushes it out of his mind, realizing it is a false memory and resolving to allow fewer of those to creep up on him. Eventually, the report reveals that Oceania has succeeded in repelling the Eurasian advance. There is jubilation on the telescreen and in the streets. Staring into the eyes of a poster of Big Brother, Winston realizes that he knew this news would come. With tears dripping down his face, Winston realizes he has finally completed the rehabilitation he started in the Ministry of Love. He loves Big Brother.
The Question and Answer section for 1984 is a great resource to ask questions, find answers, and discuss the novel.
Describe O’Briens apartment and lifestyle. How do they differ from Winston’s?
From the text:
It was only on very rare occasions that one saw inside the dwelling-places of the Inner Party, or even penetrated into the quarter of the town where they lived. The whole atmosphere of the huge block of flats, the richness and...
What was the result of Washington exam
Sorry, I'm not sure what you are asking here.
how is one put into the inner or outer party in the book 1984
The Outer Party is a huge government bureaucracy. They hold positions of trust but are largely responsible for keeping the totalitarian structure of Big Brother functional. The Outer Party numbers around 18 to 19 percent of the population and the...
1984 study guide contains a biography of George Orwell, literature essays, quiz questions, major themes, characters, and a full summary and analysis.
1984 essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of 1984 by George Orwell.
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Our topics base contains the most diverse topics of 1984 to write about in essays. Choose perfect titles and start to write your paper.
1984 essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of 1984 by George Orwell.
The best study guide to 1984 on the planet, from the creators of SparkNotes. Get the summaries, analysis, and quotes you need.
Landmark essays such as "Notes on Nationalism," "Politics and the English Language" and "The Prevention of Literature" are worth reading on their own merits, but they also provide clues as to the meaning of 1984, as they show Orwell grappling with many of the novel's key themes in real time, with real world stakes.
We can help you master your essay analysis of 1984 by taking you through the summary, context, key characters and themes. We'll also help you ace your upcoming English assessments with personalised lessons conducted one-on-one in your home or online! We've supported over 8,000 students over the last 11 years, and on average our students ...
1984 study guide contains a biography of George Orwell, literature essays, quiz questions, major themes, characters, and a full summary and analysis.
In this lesson, we will look at some essay topics from George Orwell's 1984. We will then discuss some possible ways to start and build essays from...
In his novel 1984 (1949), English writer George Orwell (1903-1950) warned readers about the dangers of totalitarianism. The novel focused on the fictional country of Oceania, which, ironically, bore striking similarities to Nazi Germany.
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Nineteen Eighty-Four (also published as 1984) is a dystopian novel and cautionary tale by English writer George Orwell. It was published on 8 June 1949 by Secker & Warburg as Orwell's ninth and final book completed in his lifetime. Thematically, it centres on the consequences of totalitarianism, mass surveillance, and repressive regimentation of people and behaviours within society. [ 3][ 4 ...
I taught a course this fall semester on totalitarian novels. We read four of them: George Orwell's 1984, Arthur Koestler's Darkness at Noon, Aldous Huxley's Brave New World, and C.S. Lewis's That Hideous Strength. The totalitarian novel is a relatively new genre. In fact, the word "totalitarian" did not exist before the 20th century.
1984 by George Orwell Essay 1984 by George Orwell George Orwell's Nineteen Eighty-Four is the ultimate negative utopia. Written in 1949 as an apocalyptic vision of the future, it shows the cruelty and pure horror of living in an utterly totalitarian world where all traces of individualism are being abolished. This novel was composed to denounce Hitler?s Germany and Stalin?s Russia and ...
For 1984, one of the crucial elements is the systematic manipulation and control exerted by the Party over every aspect of life, and how this suppresses individuality and human progress. To develop your thesis, I would suggest you focus on one main point for clarity and depth. For instance, if you want to explore how the eradication of ...
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Freud's Impact on 1984 Anonymous College In his treatise Civilization and Its Discontents, Freud makes an interesting statement about advanced society. He argues that "the price of progress in civilization is paid in forfeiting happiness through the heightening of the sense of guilt," to defend his argument that guilt is becoming an issue in modern cultures ( Civilization 35). In George ...
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1984 study guide contains a biography of George Orwell, literature essays, quiz questions, major themes, characters, and a full summary and analysis.
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1984 study guide contains a biography of George Orwell, literature essays, quiz questions, major themes, characters, and a full summary and analysis.
The Summer Games will be the third for Los Angeles as host, but it will be a challenge to repeat the financial success of 1984.