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A logjam of container ships in the so-called global supply chain, moored off Long Beach, California, on 9 October 2021. Photo by Tim Rue/Bloomberg/Getty
No wonder we cannot agree on how globalisation works and whether it’s a good thing. all the stories we have are flawed.
by Anthea Roberts & Nicholas Lamp + BIO
Isaiah Berlin understood the parable of the fox and the hedgehog – ‘the fox knows many things, but the hedgehog knows one big thing’ – to illustrate two styles of thinking. Hedgehogs relate everything to a single vision, a universally applicable organising principle for understanding the world. Foxes, on the other hand, embrace many values and approaches rather than trying to fit everything into an all-encompassing singular vision.
Debates about economic globalisation are often dominated by hedgehogs – actors who interpret and evaluate the dynamics and consequences of globalisation through a single lens. Take the narrative that dominated the debate about globalisation in the West from the collapse of the Soviet Union until the global financial crisis in 2008. On this view, economic liberalisation promised to grow the pie so that everyone – developed and developing countries, rich and poor – would be better off. This confident perspective touted free trade as a win-win outcome that would create peace and prosperity for all.
In recent years, this view has been challenged by a variety of narratives that stress that economic globalisation produces many losers. Right-wing populists lament the decay of America’s rust belt, warning of the need to protect the native working class against the offshoring of manufacturing jobs and the onshoring of immigrants. Left-wing populists and critics of corporate power protest that globalisation’s advantages often accrue mainly to rich people and powerful multinationals, hollowing out the middle class. The COVID-19 pandemic and the climate crisis have heightened anxiety about the resilience and sustainability of our economies.
We are at a critical juncture: a relatively long period of stability in mainstream thinking about economic globalisation has given way to a situation of dramatic flux. During such periods, narratives assume particular relevance because they offer new ways for actors to understand what the problem is and what should be done about it.
The interplay of different narratives could be the starting point of a nuanced appraisal of the complexities, uncertainties and ambiguities of economic globalisation. More often, however, debates about economic globalisation devolve into stand-offs among hedgehogs who emphasise the validity of their perspective while seeking to expose their opponents as economically illiterate, politically dangerous or morally bankrupt.
A prime example of such a standoff was the reaction by establishment figures to the critiques of free trade and immigration that animated Donald Trump’s presidential campaign in the United States and the Brexit movement in the United Kingdom. Many curled up into a ball of spikes, disparaging opponents for their stupidity and self-interest. But proponents of the insurgent narratives have been no less at fault: they have drawn much of their energy from their ability to present a radically different perspective, often at the cost of nuance and a willingness to compromise.
None of this is to say that the perspectives brought to light by the hedgehogs are not valid and valuable. Some of them harness the empirical and theoretical tools of particular academic disciplines to build our knowledge of the global economy, polity and environment. Others articulate a particular value system and spell out its ethical ramifications for organising the global flow of goods, people, capital, data and ideas. Each of these perspectives expresses a different viewpoint and sheds light on a piece of the puzzle.
Yet debates dominated by hedgehogs hinder us from moving forward. These debates tend to oscillate between two extremes. On some issues, proponents of different narratives seem to inhabit different worlds, with little or no interaction (silos). Some know a lot about inequality, for instance, but little about great-power competition or how the two might relate. At other times, the advocates of rival approaches clash forcefully, but the sides are so deeply entrenched in their own worldviews that genuine dialogue seems impossible (polarisation).
In order to grapple with complex issues such as economic globalisation, we need to develop more fox-like approaches that seek to overcome the silos and polarisation that are the hallmark of contemporary debates. The fact that hedgehogs have been dominating public debates about economic globalisation not only impedes our understanding of complex phenomena but makes it difficult for us to appreciate and accommodate the different values at stake. It is time for a more foxy approach.
T he first step to developing such an approach is to understand what the hedgehogs have been saying about economic globalisation. In our book Six Faces of Globalization: Who Wins, Who Loses, and Why It Matters (2021), we identify six main narratives driving debates in the West about the virtues and vices of economic globalisation. These narratives provide the storylines through which people perceive reality and communicate their understandings and values. They fall into three broad categories: win-win, win-lose and lose-lose narratives.
The establishment narrative has been the dominant frame for understanding economic globalisation in the West over the past three decades. It sees globalisation as an unstoppable but overwhelmingly beneficial force. It focuses on rising productivity and declining poverty rates, emphasising economic efficiency and the virtues of countries and companies playing to their comparative advantage. This ‘everybody wins’ view has been espoused by many institutions that serve as the guardians of the international economic order, such as the World Bank, the International Monetary Fund and the World Trade Organization.
The establishment narrative has now been dislodged from its dominant position. In the decade following the global financial crisis, previously marginalised narratives have made their way to the centre of political debate. While the establishment narrative assumes that everyone wins, four other hedgehog narratives argue that economic globalisation produces both winners and losers. Where they differ is in who wins and who loses, what causes these distributive outcomes, and why they are problematic.
On the Left of the political spectrum, we see two narratives that emphasise how gains from economic globalisation have flowed upward to rich individuals and multinational corporations. On the Right of the political spectrum, we find two narratives that see the gains from globalisation flowing sideways to foreigners and foreign countries.
The Left-wing populist narrative focuses on the ways in which national economies are rigged to channel the gains from globalisation to the privileged few. Even as countries have seen their economies grow, many have also experienced a sharp increase in inequality, with a growing divide between rich and poor and a hollowing-out of the middle class. Whereas some proponents point the finger at chief executive officers, bankers and billionaires (the top 1 per cent of the global population), others take aim at the educated professional class and the upper middle class more broadly (the top 20 per cent). Either way, the poor and working class have lost out.
Proponents of the related corporate power narrative argue that the real winners from economic globalisation are multinational corporations, which can take advantage of a global marketplace to produce cheaply, sell everywhere, and pay as little in taxes as possible. These companies use their power to shape international rules in areas that advantage them, such as trade and investment, while lobbying against effective international cooperation on subjects that might disadvantage them, such as taxation. According to this narrative, economic globalisation produces many losers – workers, communities, citizens, governments – but only one winner: corporations.
The sixth hedgehog narrative argues that we are all at risk of losing from economic globalisation
The Right-wing populist narrative shares with the Left-wing version a deep distrust of elites, but the two narratives part company on what they blame the elite for: whereas Left-wing populists fault the elite for enriching themselves, Right-wing populists deride the elite for failing to protect the hardworking native population from threats posed by an external ‘other’. The Right-wing populist narrative thus has a strong horizontal us-versus-them quality, whether expressed through concern about protecting workers from the offshoring of jobs or guarding them against an inflow of immigrants who might compete for those jobs, live off the welfare system, or threaten the native community’s sense of identity.
The geoeconomic narrative focuses on a different kind of external threat: the economic and technological competition between the US and China as great-power rivals. Although both countries have gained from economic globalisation in absolute terms, in relative terms China has closed the gap on the US. The US increasingly perceives China as both an economic competitor and a security threat, lending the geoeconomic narrative an urgency that it did not have during the Cold War. Instead of applauding international trade and investment as enhancing economic welfare and increasing prospects for peace, the geoeconomic narrative emphasises the security vulnerabilities created by economic interdependence and digital connectivity with a strategic rival.
Sometimes these different narratives overlap. For instance, many members of the Trump administration embraced both the Right-wing populist narrative and the geoeconomic one, while presidential candidates such as Elizabeth Warren embodied both the Left-wing populist critique and the corporate power one. At other times they diverge. For instance, the protests against the Transatlantic Trade and Investment Partnership in Europe were much more strongly motivated by the corporate power narrative than the Left-wing populist one. Different narratives focus on different concerns. While the Right-wing populist narrative laments the loss of the manufacturing jobs of the past, the geoeconomic one focuses on winning the race in the technologies of the future, such as fifth-generation (5G) networks and artificial intelligence.
These win-win and win-lose narratives differ from the sixth hedgehog narrative, which argues that we are all at risk of losing from economic globalisation in its current form. This lose-lose narrative portrays economic globalisation as a source and accelerator of global threats such as pandemics and the climate crisis. Some versions focus on how global connectivity increases the risk of contagion of both viruses and supply chain shocks. Others warn that the skyrocketing carbon emissions associated with the global diffusion of Western patterns of production and consumption are endangering both people and the planet.
This global threats narrative emphasises our shared humanity; its proponents call for global solidarity and international cooperation in the face of common challenges. They argue that we need to redefine the goals of our economies to enable individuals and societies to survive and thrive within the limits of our planet. This can mean emphasising resilience over efficiency in our supply chains and sustainability over profit-seeking in our economies. Without change, they warn, we run the risk that everybody loses – though some people and countries are likely to lose first and worst.
T rained in a world that values hedgehogs, the most common question we encountered in our research was ‘So, which narrative is correct?’ We also found that proponents of the individual narratives were quick to point out the ways in which their narrative was right and others wrong – a classic hedgehog move. Both approaches missed a deeper point.
As with any partial representation of a more complex reality, each narrative contains some truth but does not tell the whole truth. Each narrative highlights important aspects of the process of economic globalisation and expresses values that are deeply held by significant numbers of people. Each narrative reveals and obscures. Rather than defending one narrative as the correct one, we need to adopt more fox-like approaches that embrace multiple perspectives, holding them in tension and combining their insights.
At the analytical level, adopting a more fox-like approach helps in developing better understandings of complex issues. As the political scientist Philip E Tetlock explains in his book Expert Political Judgment (2005), what experts think matters far less than how they think. Tetlock finds that hedgehog-like thinkers who know one big thing are often overly confident and inclined to (over)extend the explanatory reach of their expertise into new domains. Yet they are often far less accurate in their predictions than fox-like thinkers who stitch together diverse sources of information to produce more provisional conclusions.
Take the backlash against the French president Emmanuel Macron’s diesel tax as an example. From the perspective of the establishment and global threats narratives, the tax made perfect sense: making fossil fuels more expensive is a market-based way of reducing carbon emissions. The policy failed, however, because Macron did not consider how the tax would appear from the populist perspectives that fuelled the ‘yellow vest’ protests. Right-wing populists saw the tax as an affront to rural ways of life by city-dwelling elites, while Left-wing populists noted how it burdened poorer populations without equally targeting the habits of the rich, such as flying.
If the art of advocacy lies in convincing others to view the world through the lens of your preferred narrative, the art of policymaking requires examining issues through diverse lenses. The question of whether a country should use the telecommunications company Huawei for its 5G networks is not just about whether Huawei’s products are cheap, reliable and economically efficient; it is also about whether a country is comfortable entrusting its critical infrastructure to a company that is subject to the Chinese government in an era of increased security concerns and geopolitical rivalry. Similarly, understanding the spread and impact of the virus SARS-CoV-2 requires an appreciation of the systemic risks arising from global connectivity as well as the variability resulting from domestic inequalities.
The synthesising mind takes in information from disparate sources, knitting it together into a more coherent whole
A fox-like approach can also help overcome some of the mutual incomprehension that plagues economic debates. A fox-like approach encourages us to step into the shoes of the proponents of narratives with which we disagree. It does not require us to adopt their narrative – we may still contest some of the narrative’s empirical claims, value judgments and policy prescriptions. But if we attempt to see economic globalisation through the lens of another narrative in a charitable and empathetic way, we will gain a better understanding of that narrative’s internal logic, appeal and prescriptions, and a clearer vision of the blind spots and biases of our own preferred narratives and policy options.
To develop more fox-like approaches, we need to get better at integrative thinking. This is difficult in today’s environment. Universities typically organise their research and teaching along disciplinary lines and thereby encourage depth, specialisation and mastery over breadth, connectivity and creativity. Policymakers often work in a relatively siloed fashion as different departments take charge of a problem and keep a tight hold of the drafting pen. Yet complex phenomena such as economic globalisation involve a multitude of interconnected issues that do not fall neatly within the disciplinary and subject-matter lines along which much of our knowledge production is organised.
The Nobel Prize-winning physicist Murray Gell-Mann was of the view that: ‘In the 21st century , the most important kind of mind will be the synthesising mind.’ The synthesising mind takes in and evaluates information from disparate sources, knitting it together into a more coherent whole. The ability to hold (at least) two diametrically opposed ideas or narratives in one’s head and, instead of simply picking one, produce a synthesis that is superior to either has been found to be a common quality among exceptional business leaders. Increasingly, we are seeing trade policies in Washington, DC , Brussels and beyond that seek to integrate insights from different perspectives instead of simply championing the establishment narrative or replacing it wholesale with another narrative.
Although Trump’s defeat revived optimism among some commentators about a reset on economic globalisation, the new US president Joe Biden’s approach integrates insights from multiple narratives. Biden’s trade agenda embraces the establishment narrative’s enthusiasm for trade’s potential to generate prosperity while tempering it with a commitment to prioritising the welfare of US workers (a concern of both Right-wing and Left-wing populists), an awareness of the need for greater regulation of corporate power (including in the areas of taxation and antitrust), and a determination to compete aggressively with China economically and technologically while attempting to cooperate on global threats such as the climate crisis and pandemics. The Biden administration has continued many of Trump’s protectionist and geoeconomic trade policies, while also seeking to work with allies and reaching out to China on issues of common interest, such as the climate crisis.
Similar movements are evident in Brussels. Long a staunch proponent of the establishment narrative, the European Union has been updating its trade policy to achieve greater resilience with respect to critical goods, spearhead its own semiconductor manufacturing to protect its industrial position, and impose a carbon border adjustment mechanism to pursue greater sustainability within a global trading system. Europe is also seeking to incorporate insights from different narratives in its approach to China, with the European Commission declaring that:
China is, simultaneously, in different policy areas, a cooperation partner with whom the EU has closely aligned objectives, a negotiating partner with whom the EU needs to find a balance of interests, an economic competitor in the pursuit of technological leadership, and a systemic rival promoting alternative models of governance.
I f we move past either/or arguments about which narrative is right, where might more integrative thinking about economic globalisation lead us? Although we do not have a definite answer, our survey of competing hedgehog narratives suggests that the debate’s centre of gravity is shifting away from the old establishment consensus in at least two respects: questions of distribution, both within and between countries, are increasingly central; and noneconomic values, whether environmental, social or security-related, are increasingly qualifying or outweighing a primary focus on efficiency and growth.
When it comes to distributive questions, advocates of the establishment narrative traditionally endorsed a two-step approach. The first imperative was to maximise the size of the pie by opening markets to international trade and investment. Distributional questions about how the pie was divided were left to the domestic level. Economic thinking in this mould focused on increasing efficiency so as to promote economic growth for the country as a whole. A growing economy meant that the winners could compensate the losers and still be better off. Whether the winners actually did compensate the losers was a matter for messy politics rather than elegant models.
A common theme that emerges from the other narratives is that distribution is highly significant. It is not enough to increase the size of the pie; the way the pie is sliced is just as important, and sometimes more so. Left-wing populists zero in on the distribution of wealth and opportunity among socioeconomic classes within a particular country. For them, growth is pointless if it is not broadly shared. The Right-wing populist narrative argues that distribution also matters horizontally in geographic space. It contrasts dynamic cities that move ahead with rural communities that decay when factories close.
Relative gains may also be important at the international level. The geoeconomic narrative notes that, although China and the US both gained from economic globalisation in absolute terms, China’s relative success in closing the gap has sharpened strategic competition between the two. Instead of producing a win-win situation that increased peace and prosperity for all, the changing global balance of power now threatens peace and prosperity. Distributional questions, both within and among countries, are becoming central to policymaking.
We need to find ways to more openly discuss and balance different values in our pluralistic societies
Another common theme in the narratives pushing back against the free-trade orthodoxy is the focus on values other than economic efficiency, whether they be human wellbeing, environmental protection, community cohesion or national security. The establishment narrative tends to either ignore nonmonetary values or treat them as reducible to economic measures. The challenger narratives argue that overall ‘welfare’ cannot be represented solely in economic metrics; sometimes other values are more important than wealth and might not be commensurable with money. Even if disability payments, welfare handouts and cheaper products mean that laid-off manufacturing workers are materially better off than their parents, what they have lost in pride and status will likely outweigh any material gains.
The idea that values other than wealth maximisation matter is an essential element of the global threats discourse. Environmentalists and their allies ask us to recast economic growth as a means to an end rather than an end in itself. They remind us that not all economic growth contributes to human wellbeing, especially when it is pursued without respect for planetary boundaries. ‘Today we have economies that need to grow, whether or not they make us thrive,’ notes the economist Kate Raworth ; ‘what we need are economies that make us thrive, whether or not they grow.’
Noneconomic values also animate the other challenger narratives. The Right-wing populist narrative prizes the ties that bind families, communities and nations, and it values tradition, stability, loyalty and hierarchy. Its advocates see work as important not just for providing an income but also for conferring a sense of identity, self-worth and dignity, which in turn helps in building stable families and communities. Even if trade encourages greater efficiency and cheaper production, it can damage the social fabric, particularly when change is rapid and highly concentrated in specific geographic regions or industrial sectors.
Sometimes economic growth is helpful in achieving these noneconomic goals; sometimes it stands in tension with achieving them. Proponents of these nonestablishment narratives concur that we cannot focus solely on growing the size of the pie or even on dividing it fairly – we must also acknowledge that the things that we value might not form part of a single pie. This conclusion means that we need to find ways to more openly discuss and balance different values in our pluralistic societies. As the philosopher Michael Sandel explains :
Liberal neutrality flattens questions of meaning, identity, and purpose into questions of fairness. It therefore misses the anger and resentment that animate the populist revolt; it lacks the moral and rhetorical and sympathetic resources to understand the cultural estrangement, even humiliation, that many working-class and middle-class voters feel; and it ignores the meritocratic hubris of elites.
T here is no one view that accurately captures the virtues and vices of globalisation. Instead of buying into the worldview of a single hedgehog narrative, we need to develop more fox-like ways of thinking about complex issues. This approach requires an ability to appreciate the insights of and values held by proponents of different narratives, as well as a culture of respectful debate where different tradeoffs are openly assessed. How should we weigh tradition against economic progress, the wealth of the nation against the wellbeing of particular regions or groups, and the importance of nationality against the value of global and cosmopolitan identities, for instance?
Debates about economic globalisation need to move past either/or battles about which narrative is right. The ability to integrate insights from different narratives and a willingness to explore synergies and navigate tradeoffs will become hallmarks of successful policymaking. Efficient supply chains are no longer good enough; we need them to be secure and resilient as well. Climate policy must not only be economically and technologically feasible; it must also be equitable and inclusive. The choice is not US-China cooperation, competition or confrontation, but how to navigate all three in different domains and at different times.
Looking at an issue through many narrative lenses requires a lot from us, both cognitively and normatively. But it is also the best chance we have of devising approaches that respond to the kaleidoscopic complexity of today’s challenges.
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Globalization means the integration of economies and societies through the flow of information, ideas, technology, goods, services, capital, finance, and people. The true meaning of Globalization in a broad sense is connecting in all areas of human life. It is the process by which other companies or organizations enhance their international reputation or start operating internationally.
Globalization began thousands of years ago when people and companies bought and sold in distant lands. In the Middle Ages, Central Asia was connected to China and Europe via the famous Silk Road. After World War II and the last two decades, governments of many countries have adopted free-market economies. They have greatly increased their own production potential and created countless new opportunities for international trade and investment. New routes and means to transport goods have been discovered, which has allowed the people to expand their business easily and efficiently.
The government has reduced all trade barriers and concluded new international agreements to promote trade in goods, services and investment. This profitable action has created opportunities for international trade. In foreign markets, companies with these new opportunities set up new factories and establish production and marketing relationships with foreign partners. Hence, Globalization is defined as an international industrial and financial enterprise.
Overview of Globalization
Globalization means the assimilation of economics and societies through the flow of information, ideas, technologies, goods, services, capital, finance, and people. The real meaning of Globalization in a broad sense is connectivity in all aspects of human life. It is the process where the businesses or other organizations expand international authority or start operating on an international scale.
Globalization had started many thousands of years ago when people and corporations were buying and selling across lands at great distances. In the middle age, Central Asia connected with China and Europe through the famed Silk Road. After the Second World War II and during the last two decades, the governments of many countries have adopted free-market economic systems. They increased their own productive potential immensely and created innumerable new opportunities for international trade and investment.
The governments have reduced all barriers to commerce and established new international agreements to promote trade in goods, services and investments. These beneficial measures gave rise to opportunities for global trade. With these new opportunities in the foreign markets, corporations established new factories and started production and marketing alliances with foreign partners. Hence, Globalization is defined as an international industrial and financial business structure.
The frontiers of the state with increased confidence in the market economy and renewed policies in the private capital and resources, a process of structural adjustment spurred by the studies and with the support of the World Bank and other international organizations have started in many of the developing countries. Globalization has also brought in new opportunities to developing countries. Greater access to developed country markets and technology transfer has promised to improve their productivity and higher standards.
At the same time, Globalization has also created challenges like growing inequality across and within nations, instability in the financial market and environmental deterioration. Globalization is a fascinating exhibition that can be understood as a global system of competition and connectivity. It has created tough competition among countries and global corporations.
The British Colonial rule had destroyed the self-sufficient economy of India and left India to be the poorest Independent country. Our first Prime Minister gave preference to a mixed economy to boost the economic condition of the country. Public sectors were set up along with the private enterprises, but because of the socialistic model of the economy, the new strategy did not produce profitable results. Due to this, a number of public sectors became sick and the growth rates of production began to fall.
During that time, the poverty of the people in India was increasing at an alarming rate and because of low domestic savings and acute balance of payment crisis, there was no adequate capital for investment. During that time of crisis, Prime Minister PV Narsimha Rao introduced the policy of liberalization, privatization to overcome the financial situation.
India opened up to Globalization after the economic policy of 1991 came into force. Mounting debts and pressure from the International Monetary Fund drove the nation to go global. The process of Globalization has been an integral part of the recent economic growth of India. Globalization has played a very significant role in the growth of export, leading to the expansion of the job market in India. One of the major sectors of Globalization in India has been in the growth of outsourced IT and Business Process Outsourcing services. There has been an incredible increase in the number of skilled professionals in India employed by domestic and foreign companies to cater service to the customers globally, especially in the USA and Europe.
There was not a doubt that Globalization in India brought a monumental change in the living standards of the people. People in India realized many benefits from Globalization. The establishment of multinational companies generating billions of jobs and access to umpteen numbers of brands and an increase in the forex reserves of the country took India to a higher platform globally. Despite this monumental change in the economy of the country, India also faced the challenges of severe competition from the foreign market and the domestic producers started fearing marginalization and pulverization because of the better quality products produced by the foreign producers.
Globalization had both desirable and undesirable consequences for India and the world. Even though it has accelerated progress in some countries, it has also widened the gap between the rich and the poor.
The impact of Globalization has been both positive and negative on the entire world, but we can surely hope for more advancement in the global economy due to this process.
1. How Did Globalization Help India to Improve the Economic Conditions?
Globalization generated umpteen employment opportunities for the people of India by establishing multinational companies. The policy of liberalization and privatization invited foreign traders to do business with India. This has increased the inflow of men, money, material, labor, technology, etc., from foreign countries to India. People have access to foreign brands and the living standards have improved drastically.
2. How is Globalization a Threat to Domestic Producers?
The domestic producers fear marginalization and pulverization because of the entry of foreign and better quality products.
3. What are the advantages and disadvantages of Globalization?
With increasing confidence in market economies and new policies on private capital and resources, many developing countries are beginning to adapt to developments with the support of the World Bank and other international institutions involved in research and development. Globalization also offers new opportunities for developing countries. Greater access to markets in developed countries and the transfer of technology will increase their productivity and demand.
At the same time, Globalization has created challenges such as increasing inequality between and within countries, instability of financial markets and environmental degradation. Globalization is an interesting exhibition that can also be seen as a system of competition and international relations. This has created intense competition between countries and international companies.
4. What do you mean by Globalization?
Globalization means the integration of economies and societies through the flow of information, ideas, technology, goods, services, capital, finance, and people. The true meaning of Globalization in a broad sense is a connectedness in all areas of human life. It is the process by which other companies or organizations enhance their international reputation or start operating internationally. Globalization has its own benefits and drawbacks. We can learn more about Globalization and how to write an essay on it in detail on the Vedantu website, which has all the necessary materials that students need in order to write an essay on Globalization.
5. How can Globalization help India improve its economic situation?
In our present times, Globalization has been a boon to many people as it not only allows companies to expand their business but also makes things accessible for everyone. In a simple sense, we can say that it helps in connecting people with the world. Globalization has created many job opportunities in India through the creation of multinational companies. Policies of liberalization and privatization have encouraged foreign traders to trade with India. This has increased the number of people, money, materials, labor, technology and so on—inflows from abroad to India. People have access to foreign brands and the standard of living has improved significantly.
6. How does Globalization threaten domestic producers?
Domestic producers are afraid of marginalization and due to the entry of foreign and better quality products into the market. Globalization can be associated with increasing income and wealth inequality. Many of the world's poorest people lack access to basic technologies and public goods. They are excluded from treatment. Some critics of globalization point to the loss of economic and cultural diversity as international multinational giants and brands dominate domestic markets in many countries. Globalization can hinder competition if international companies with dominant brands and high technology gain a foothold in key markets, be it telecommunications, the automotive industry, and so on.
7. What are the main industries that have grown tremendously because of Globalization?
The integration of national economies into the global economy is one of the most important developments of the last century. This process of integration, often referred to as Globalization, has manifested itself in a tremendous increase in cross-border trade.
The outsourcing business has grown exponentially due to Globalization. The main industries resulting from Globalization are trade and commerce. Automobile companies, clothing manufacturers and transportation, are the three main industries taken over as a result of Globalization.
Introduction, general overviews.
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Forthcoming articles expand or collapse the "forthcoming articles" section.
Globalization is one of the most vibrant, contested, and debated issues in modern international relations. The process is subject to a wide-ranging number of definitions, but most scholars and observers agree that it represents a global process of increasing economic, cultural, and political interdependence and integration, with deep historical roots. It is a process fostered by liberalized international trade and innovations in information technology and communication, which has been promoted and managed to a greater or lesser degree by international institutions, multinational corporations, national governments (especially the United States), international nongovernmental organizations, and even individuals with access to the Internet. The field is particularly subject to the vagaries of events, and as such it is a dynamic literature that is constantly in flux. Nevertheless, the basic outlines of the field are clear. Economic interdependence remains the most obvious and significant manifestation of globalization. Nevertheless, scholars have increasingly turned their attention to the myriad additional symptoms of this process; in particular, challenges to the state’s primacy, migration, global security concerns, culture, crime, the environment, and technology. It remains a controversial process that has engendered both withering critiques and staunch defenses, while other scholars debate whether the process is irresistible, irrevocable, reversible, or even whether it represents the global reality at all.
Scholars of globalization are well served by a number of excellent general introductory texts. These overviews provide an indispensable entry point for new students, yet they are rigorous enough to provide new insights, approaches, and methodologies for graduate students and experienced scholars. Osterhammel and Petersson 2005 is a brief historical primer that emphasizes globalization’s deep historical antecedents. It is an indispensable guide for those seeking to explore the context of globalization’s most recent iteration. Ritzer 2010 offers an excellent orientation for those seeking a textbook-style introduction to the theory, debates, critiques, and scope of modern globalization. Similarly, Steger 2009 provides a concise but effective introduction to the myriad issues inherent in the subject. Scholte 2005 also provides an accessible overview of the major debates and themes, while stressing the overarching concept of superterritoriality. For those ready to delve into the often eclectic issues and implications raised by globalization in the modern age, Lechner and Boli 2007 presents a diverse assortment of essays and articles that run the gamut of opinion and methodology. Held and McGrew 1999 is an older but nevertheless excellent introduction to the major themes and debates facing globalization scholars. Once oriented in the theory and issues, new researchers will find Friedman 2000 and Greider 1998 excellent introductions to the often vigorous debates regarding the inevitability, impact, and sustainability of political, economic, and cultural globalization.
Friedman, Thomas L. The Lexus and the Olive Tree . Rev. ed. New York: Farrar, Straus and Giroux, 2000.
Popular journalistic account. Sees the process of globalization as inexorable and irrevocable; posits tension between consumer desires and traditional attachment to community. Insightful anecdotes illuminate the argument, but are increasingly outdated. Often betrays bias toward US-led free-market solutions, and its contrived jargon may grate. Lively introduction, best read in conjunction with Greider 1998 .
Greider, William. One World, Ready or Not: The Manic Logic of Global Capitalism . New York: Simon & Schuster, 1998.
Engaging polemical journalistic treatise against unfettered economic neoliberalism in particular and unregulated global capitalism in general. Sees globalization as a recipe for exploitation and severe economic inequity. Advocates global labor reforms, corrective tariffs, and capital reform. Unashamedly biased toward the left; best read in conjunction with Friedman 2000 .
Held, David, and Anthony McGrew. Global Transformations: Politics, Economics, and Culture . Stanford, CA: Stanford University Press, 1999.
Somewhat dated, but nonetheless an extremely well organized, thorough, and largely objective introduction to globalization and its many facets. Includes well-researched and historically grounded sections on historical precedents, violence, trade, finance, corporations, migration, culture, and environmentalism. Highly recommended to beginning undergraduates and graduate students, who should nevertheless bear in mind its age.
Lechner, Frank J., and John Boli, eds. The Globalization Reader . 3d ed. Malden, MA: Blackwell, 2007.
Exceptionally rich collection of essays on various aspects of globalization. Impressive roster of contributors, ranging from esteemed academics to distinguished practitioners, along with statements from international nongovernmental organizations. Offers something for every researcher, from novice undergraduates to experienced scholars. Highly recommended, albeit eclectic, introductory text.
Osterhammel, Jürgen, and Niels P. Petersson. Globalization: A Short History . Translated by Dona Geyer. Princeton, NJ: Princeton University Press, 2005.
Translated from the German original (2003). Short, accessible primer on globalization’s deep historical roots. Brief introductory chapter on theory and concepts, but major focus on historical trends including imperialism, industrialization, emergence of global economy, and modern challenges to globalization. Especially suited to undergraduates and beginning graduate students.
Ritzer, George. Globalization: A Basic Text . Malden, MA: Wiley-Blackwell, 2010.
Thorough, extensive, and coherent introductory textbook. Particularly appropriate for undergraduates and new researchers. Effectively outlines contemporary theories, debates, criticisms, and issues. Includes chapters on historical antecedents, economics, culture, technology, the environment, migration, crime, and inequality.
Scholte, Jan Aart. Globalization: A Critical Introduction . 2d ed. Basingstoke, UK: Palgrave Macmillan, 2005.
Highly praised theoretical introduction to globalization. Clearly presented and well-organized overview of major debates and concepts. Adopts superterritoriality as its organizing theme. Excellent bibliography provides readers of all levels with directions for future research. Suitable for use in the classroom, while experienced researchers will also benefit.
Steger, Manfred B. Globalization: A Very Short Introduction . Rev. ed. Oxford: Oxford University Press, 2009.
Recently updated text from a popular series of introductory readers. Wide ranging and instructive despite its brevity. Thematic chapters on historical antecedents, economics, politics, culture, ecology, and ideology. Evident bias toward “compassionate forms of globalization,” which may irritate readers seeking a wholly dispassionate account. Nevertheless, an illuminating brief introductory text.
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As a topic and concept, globalization has had tremendous on how the world runs today. Currently, people use products from manufacturers who are thousands of miles away, and this can be attributed to globalization. As a topic, it has earned its place in economics and business books. It is, therefore, ideal whenever teachers give students essays or test students on globalization. The tests not only help students to become better writers but also helps them understand how the world works. Therefore, it is necessary to include globalization as a topic in class.
Good essay writing is indeed challenging. Moreover, students often complain of the difficulty of introducing a topic. Starting an essay can be problematic, and this explains why a majority of students seek help with essay writing. Introductions are indeed the most important part of an essay because they not only reveal a writer’s focus but also determines whether the audience will read the entire article or not. Therefore, writers need to exercise caution and base their article or essay on research and facts.
Here are tips to help you start an essay on globalization:
While it can be a challenge finding a decent starting point, it is not impossible. By following the above, writers can find or establish a suitable starting point.
In the body section, writers are expected to include supporting arguments. These arguments build on the main argument or the thesis statement. Therefore, they should enrich or improve on what the writer chose or developed as their primary argument. In the body section, being detailed is highly advisable, and therefore, writers are encouraged to make their papers comprehensive. The purpose of research or the bulk of research work often helps to write or develop this section.
Here are tips to help you write an essay on globalization:
As an introduction, writing a conclusion can also be a challenge. Every conclusion should have or leave a lasting impression on the audience.
Writers should, therefore, consider the following tips to guide them in writing a conclusion for an essay on globalization:
Outlines are important because they make a writer’s work easier. Essay writing can be a daunting task, but writers often make it simple by creating an outline before they begin the writing process.
Below is a sample of an outline of an essay on globalization:
Describe the social as well as cultural indicators or manifestations of globalization
Introduction
Conflict, peace, and security Culture, language, and identity Environmental and/or economic sustainability Equality and inequality Health and development Science, technology and society
The media's role in conflict | Israel and Palestine | Global politics, geography, history, language and literature |
Politics and the arts | Post-apartheid South Africa | Theatre, global politics |
International justice | Charles Taylor and Sierra Leone | Philosophy, history, global politics |
Revolution and social media | Arab Spring in Egypt | Global politics, ITGS (Information technology in a global society) |
Geopolitics and aid in regional conflicts | The Georgia conflict post-2008 | Geography, global politics, economics |
The ethics of intervention in national or regional conflicts by the international community | Syria, Iraq, Afghanistan | Global politics, philosophy, social and cultural anthropology |
Preservation of heritage languages or indigenous languages | Specific examples of groups striving to protect their language | Language, psychology, social and cultural anthropology |
Minority group rights issues | Specific examples of groups campaigning for equal rights or recognition of their status | Psychology, social and cultural anthropology, visual arts, global politics, literature |
Issues around reclaiming cultural heritage | Particular indigenous groups or countries wishing the return of cultural artifacts from other countries | Visual arts, social and cultural anthropology, global politics, psychology |
The onslaught of globalization and the maintenance of national identities | Specific examples of the effects of globalization on identities | Economics, global politics, social and cultural anthropology, psychology, language |
The impact of “street art” in protests against discrimination and persecution | Specific examples of where art has been used in relation to civil protest | Visual arts, global politics, social and cultural anthropology |
Racism: inherent psychological traits or sociopolitical forces | Examination of the reasons for racism within a particular cultural/societal context | Global politics, psychology |
Sustainable wind power as an offshore or onshore project | Comparison of the viability of two case studies | Business management, physics, economics, ESS (environmental systems and societies), geography |
Global warming and the fish industry | Local case study of the effects of climate change on the fishing industry | ESS, business management, geography |
Transit systems and economic/environmental sustainability | Case study of the Bandra Worli sea link in Mumbai | ESS, economics, geography |
Commercialization of heritage sites | Comparison of local case studies for and against government intervention in the commercialization of heritage sites | Social and cultural anthropology, global politics, business management, ESS, geography |
For-profit social ventures | Local case studies of the business viability and social responsibility of these ventures within a particular locality | Business management, economics, global politics, social and cultural anthropology, philosophy |
Governmental and aid agency support for technology in dealing with agricultural issues on particular areas | Kenya: the use of technology in coping with draught | Geography, ESS, economics, global politics |
Women’s rights and microfinancing | Women in Bangladesh | Economics, global politics, social and cultural anthropology |
Child labor and industry | Business in West Africa | Global politics, economics, business management |
Religion and women’s rights | Comparison of women in Yemen and Denmark | World religions, social and cultural anthropology, economics |
Minority rights | Caste in Madras, India | History, psychology, global politics |
Social entrepreneurship and social change | Specific example of where social entrepreneurship has been used as a vehicle for social change | Global politics, business management, history |
The rights of domestic workers | Filipino domestic workers in Hong Kong | Global politics, history, economics, philosophy |
HIV/AIDS and equitable access to education | Specific examples for particular countries | Economics, geography, biology, global politics |
Climate change, global health and malaria | Specific examples for particular countries | Environmental systems and society, biology, geography |
Population density and levels of cell-tower radiation | Specific examples for particular countries | Physics, geography |
Impact of socio-economic factors on the prevalence of particular infections | Specific example of an infection in a particular country or comparison between two countries | Biology, geography, economics |
Rise of obesity in affluent countries | Specific focus on a group in a particular country or comparison between two countries or regions within a country | Biology, psychology, global politics, economics |
Link between educating females and increased basic health improvements within the family | Specific country focus or comparison between two countries or regions within a country | Social and cultural anthropology, biology, global politics, psychology |
Nuclear power and public perception | Nuclear power station in Munro, Michigan | Physics, psychology, politics |
Language development and new technology | Schools in Lyon using Google translate™ translation service | Information technology in a global society (ITGS), language acquisition, geography |
Internet consumption and education | Youth education issues in New Delhi, India | ITGS, economics, psychology |
Role of social media in civil protests | Specific example of where social media has been used in protests and demonstrations within a specific country | ITGS, global politics |
The use of technology in predicting natural disasters | The use of new technologies in predicting earthquakes, floods, etc. within a specific region | ITGS, physics, economics, geography, ESS, design technology |
The use of new technologies in the learning of languages | The effectiveness of new technologies in the mastery of second languages among school children within a specific country | ITGS, language, economics |
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Covering a wide range of distinct political, economic, and cultural trends, the term “globalization” remains crucial to contemporary political and academic debate. In contemporary popular discourse, globalization often functions as little more than a synonym for one or more of the following phenomena: the pursuit of classical liberal (or “free market”) policies in the world economy (“economic liberalization”), the growing dominance of western (or even American) forms of political, economic, and cultural life (“westernization” or “Americanization”), a global political order built on liberal notions of international law (the “global liberal order”), an ominous network of top-down rule by global elites (“globalism” or “global technocracy”), the proliferation of new information technologies (the “Internet Revolution”), as well as the notion that humanity stands at the threshold of realizing one single unified community in which major sources of social conflict have vanished (“global integration”). Globalization is a politically-contested phenomenon about which there are significant disagreements and struggles, with many nationalist and populist movements and leaders worldwide (including Turkey’s Recep Erdoğan, Hungary’s Viktor Orbán, and former US President Donald Trump) pushing back against what they view as its unappealing features.
Fortunately, recent social theory has formulated a more precise concept of globalization than those typically offered by politicians and pundits. Although sharp differences continue to separate participants in the ongoing debate about the term, most contemporary social theorists endorse the view that globalization refers to fundamental changes in the spatial and temporal contours of social existence, according to which the significance of space or territory undergoes shifts in the face of a no less dramatic acceleration in the temporal structure of crucial forms of human activity. Geographical distance is typically measured in time. As the time necessary to connect distinct geographical locations is reduced, distance or space undergoes compression or “annihilation.” The human experience of space is intimately connected to the temporal structure of those activities by means of which we experience space. Changes in the temporality of human activity inevitably generate altered experiences of space or territory. Theorists of globalization disagree about the precise sources of recent shifts in the spatial and temporal contours of human life. Nonetheless, they generally agree that alterations in humanity’s experiences of space and time are working to undermine the importance of local and even national boundaries in many arenas of human endeavor. Since globalization contains far-reaching implications for virtually every facet of human life, it necessarily suggests the need to rethink key questions of normative political theory.
2. globalization in contemporary social theory, 3. the normative challenges of globalization, other internet resources, related entries.
The term globalization has only become commonplace in the last three decades, and academic commentators who employed the term as late as the 1970s accurately recognized the novelty of doing so (Modelski 1972). At least since the advent of industrial capitalism, however, intellectual discourse has been replete with allusions to phenomena strikingly akin to those that have garnered the attention of recent theorists of globalization. Nineteenth and twentieth-century philosophy, literature, and social commentary include numerous references to an inchoate yet widely shared awareness that experiences of distance and space are inevitably transformed by the emergence of high-speed forms of transportation (for example, rail and air travel) and communication (the telegraph or telephone) that dramatically heighten possibilities for human interaction across existing geographical and political divides (Harvey 1989; Kern 1983). Long before the introduction of the term globalization into recent popular and scholarly debate, the appearance of novel high-speed forms of social activity generated extensive commentary about the compression of space.
Writing in 1839, an English journalist commented on the implications of rail travel by anxiously postulating that as distance was “annihilated, the surface of our country would, as it were, shrivel in size until it became not much bigger than one immense city” (Harvey 1996, 242). A few years later, Heinrich Heine, the émigré German-Jewish poet, captured this same experience when he noted: “space is killed by the railways. I feel as if the mountains and forests of all countries were advancing on Paris. Even now, I can smell the German linden trees; the North Sea’s breakers are rolling against my door” (Schivelbusch 1978, 34). Another young German émigré, the socialist theorist Karl Marx, in 1848 formulated the first theoretical explanation of the sense of territorial compression that so fascinated his contemporaries. In Marx’s account, the imperatives of capitalist production inevitably drove the bourgeoisie to “nestle everywhere, settle everywhere, and establish connections everywhere.” The juggernaut of industrial capitalism constituted the most basic source of technologies resulting in the annihilation of space, helping to pave the way for “intercourse in every direction, universal interdependence of nations,” in contrast to a narrow-minded provincialism that had plagued humanity for untold eons (Marx 1848, 476). Despite their ills as instruments of capitalist exploitation, Marx argued, new technologies that increased possibilities for human interaction across borders ultimately represented a progressive force in history. They provided the necessary infrastructure for a cosmopolitan future socialist civilization, while simultaneously functioning in the present as indispensable organizational tools for a working class destined to undertake a revolution no less oblivious to traditional territorial divisions than the system of capitalist exploitation it hoped to dismantle.
European intellectuals have hardly been alone in their fascination with the experience of territorial compression, as evinced by the key role played by the same theme in early twentieth-century American thought. In 1904, the literary figure Henry Adams diagnosed the existence of a “law of acceleration,” fundamental to the workings of social development, in order to make sense of the rapidly changing spatial and temporal contours of human activity. Modern society could only be properly understood if the seemingly irrepressible acceleration of basic technological and social processes was given a central place in social and historical analysis (Adams 1931 [1904]). John Dewey argued in 1927 that recent economic and technological trends implied the emergence of a “new world” no less noteworthy than the opening up of America to European exploration and conquest in 1492. For Dewey, the invention of steam, electricity, and the telephone offered formidable challenges to relatively static and homogeneous forms of local community life that had long represented the main theatre for most human activity. Economic activity increasingly exploded the confines of local communities to a degree that would have stunned our historical predecessors, for example, while the steamship, railroad, automobile, and air travel considerably intensified rates of geographical mobility. Dewey went beyond previous discussions of the changing temporal and spatial contours of human activity, however, by suggesting that the compression of space posed fundamental questions for democracy. Dewey observed that small-scale political communities (for example, the New England township), a crucial site for the exercise of effective democratic participation, seemed ever more peripheral to the great issues of an interconnected world. Increasingly dense networks of social ties across borders rendered local forms of self-government ineffective. Dewey wondered, “How can a public be organized, we may ask, when literally it does not stay in place?” (Dewey 1927, 140). To the extent that democratic citizenship minimally presupposes the possibility of action in concert with others, how might citizenship be sustained in a social world subject to ever more astonishing possibilities for movement and mobility? New high-speed technologies attributed a shifting and unstable character to social life, as demonstrated by increased rates of change and turnover in many arenas of activity (most important perhaps, the economy) directly affected by them, and the relative fluidity and inconstancy of social relations there. If citizenship requires some modicum of constancy and stability in social life, however, did not recent changes in the temporal and spatial conditions of human activity bode poorly for political participation? How might citizens come together and act in concert when contemporary society’s “mania for motion and speed” made it difficult for them even to get acquainted with one another, let alone identify objects of common concern? (Dewey 1927, 140).
The unabated proliferation of high-speed technologies is probably the main source of the numerous references in intellectual life since 1950 to the annihilation of distance. The Canadian cultural critic Marshall McLuhan made the theme of a technologically based “global village,” generated by social “acceleration at all levels of human organization,” the centerpiece of an anxiety-ridden analysis of new media technologies in the 1960s (McLuhan 1964, 103). Arguing in the 1970s and 1980s that recent shifts in the spatial and temporal contours of social life exacerbated authoritarian political trends, the French social critic Paul Virilio seemed to confirm many of Dewey’s darkest worries about the decay of democracy. According to his analysis, the high-speed imperatives of modern warfare and weapons systems strengthened the executive and debilitated representative legislatures. The compression of territory thereby paved the way for executive-centered emergency government (Virilio 1977). But it was probably the German philosopher Martin Heidegger who most clearly anticipated contemporary debates about globalization. Heidegger not only described the “abolition of distance” as a constitutive feature of our contemporary condition, but he linked recent shifts in spatial experience to no less fundamental alterations in the temporality of human activity: “All distances in time and space are shrinking. Man now reaches overnight, by places, places which formerly took weeks and months of travel” (Heidegger 1950, 165). Heidegger also accurately prophesied that new communication and information technologies would soon spawn novel possibilities for dramatically extending the scope of virtual reality : “Distant sites of the most ancient cultures are shown on film as if they stood this very moment amidst today’s street traffic…The peak of this abolition of every possibility of remoteness is reached by television, which will soon pervade and dominate the whole machinery of communication” (Heidegger 1950, 165). Heidegger’s description of growing possibilities for simultaneity and instantaneousness in human experience ultimately proved no less apprehensive than the views of many of his predecessors. In his analysis, the compression of space increasingly meant that from the perspective of human experience “everything is equally far and equally near.” Instead of opening up new possibilities for rich and multi-faceted interaction with events once distant from the purview of most individuals, the abolition of distance tended to generate a “uniform distanceless” in which fundamentally distinct objects became part of a bland homogeneous experiential mass (Heidegger 1950, 166). The loss of any meaningful distinction between “nearness” and “distance” contributed to a leveling down of human experience, which in turn spawned an indifference that rendered human experience monotonous and one-dimensional.
Since the mid-1980s, social theorists have moved beyond the relatively underdeveloped character of previous reflections on the compression or annihilation of space to offer a rigorous conception of globalization. To be sure, major disagreements remain about the precise nature of the causal forces behind globalization, with David Harvey (1989 1996) building directly on Marx’s pioneering explanation of globalization, while others (Giddens 19990; Held, McGrew, Goldblatt & Perraton 1999) question the exclusive focus on economic factors characteristic of the Marxist approach. Nonetheless, a consensus about the basic rudiments of the concept of globalization appears to be emerging.
First, recent analysts associate globalization with deterritorialization , according to which a growing variety of social activities takes place irrespective of the geographical location of participants. As Jan Aart Scholte observes, “global events can – via telecommunication, digital computers, audiovisual media, rocketry and the like – occur almost simultaneously anywhere and everywhere in the world” (Scholte 1996, 45). Globalization refers to increased possibilities for action between and among people in situations where latitudinal and longitudinal location seems immaterial to the social activity at hand. Even though geographical location remains crucial for many undertakings (for example, farming to satisfy the needs of a local market), deterritorialization manifests itself in many social spheres. Business people on different continents now engage in electronic commerce; academics make use of the latest Internet conferencing equipment to organize seminars in which participants are located at disparate geographical locations; the Internet allows people to communicate instantaneously with each other notwithstanding vast geographical distances separating them. Territory in the sense of a traditional sense of a geographically identifiable location no longer constitutes the whole of “social space” in which human activity takes places. In this initial sense of the term, globalization refers to the spread of new forms of non-territorial social activity (Ruggie 1993; Scholte 2000).
Second, theorists conceive of globalization as linked to the growth of social interconnectedness across existing geographical and political boundaries. In this view, deterritorialization is a crucial facet of globalization. Yet an exclusive focus on it would be misleading. Since the vast majority of human activities is still tied to a concrete geographical location, the more decisive facet of globalization concerns the manner in which distant events and forces impact on local and regional endeavors (Tomlinson 1999, 9). For example, this encyclopedia might be seen as an example of a deterritorialized social space since it allows for the exchange of ideas in cyberspace. The only prerequisite for its use is access to the Internet. Although substantial inequalities in Internet access still exist, use of the encyclopedia is in principle unrelated to any specific geographical location. However, the reader may very well be making use of the encyclopedia as a supplement to course work undertaken at a school or university. That institution is not only located at a specific geographical juncture, but its location is probably essential for understanding many of its key attributes: the level of funding may vary according to the state or region where the university is located, or the same academic major might require different courses and readings at a university in China, for example, than in Argentina or Norway. Globalization refers to those processes whereby geographically distant events and decisions impact to a growing degree on “local” university life. For example, the insistence by powerful political leaders in wealthy countries that the International Monetary Fund (IMF) or World Bank recommend to Latin and South American countries that they commit themselves to a particular set of economic policies might result in poorly paid teachers and researchers as well as large, understaffed lecture classes in São Paolo or Lima; the latest innovations in information technology from a computer research laboratory in India could quickly change the classroom experience of students in British Columbia or Tokyo. Globalization refers “to processes of change which underpin a transformation in the organization of human affairs by linking together and expanding human activity across regions and continents” (Held, McGrew, Goldblatt & Perraton 1999, 15). Globalization in this sense is a matter of degree since any given social activity might influence events more or less faraway: even though a growing number of activities seems intermeshed with events in distant continents, certain human activities remain primarily local or regional in scope. Also, the magnitude and impact of the activity might vary: geographically removed events could have a relatively minimal or a far more extensive influence on events at a particular locality. Finally, we might consider the degree to which interconnectedness across frontiers is no longer merely haphazard but instead predictable and regularized (Held, McGrew, Goldblatt & Perraton 1999).
Third, globalization must also include reference to the speed or velocity of social activity. Deterritorialization and interconnectedness initially seem chiefly spatial in nature. Yet it is easy to see how these spatial shifts are directly tied to the acceleration of crucial forms of social activity. As we observed above in our discussion of the conceptual forerunners to the present-day debate on globalization, the proliferation of high-speed transportation, communication, and information technologies constitutes the most immediate source for the blurring of geographical and territorial boundaries that prescient observers have diagnosed at least since the mid-nineteenth century. The compression of space presupposes rapid-fire forms of technology; shifts in our experiences of territory depend on concomitant changes in the temporality of human action. High-speed technology only represents the tip of the iceberg, however. The linking together and expanding of social activities across borders is predicated on the possibility of relatively fast flows and movements of people, information, capital, and goods. Without these fast flows, it is difficult to see how distant events could possibly posses the influence they now enjoy. High-speed technology plays a pivotal role in the velocity of human affairs. But many other factors contribute to the overall pace and speed of social activity. The organizational structure of the modern capitalist factory offers one example; certain contemporary habits and inclinations, including the “mania for motion and speed” described by Dewey, represent another. Deterritorialization and the expansion of interconnectedness are intimately tied to the acceleration of social life, while social acceleration itself takes many different forms (Eriksen 2001; Rosa 2013). Here as well, we can easily see why globalization is always a matter of degree. The velocity or speed of flows, movements, and interchanges across borders can vary no less than their magnitude, impact, or regularity.
Fourth, even though analysts disagree about the causal forces that generate globalization, most agree that globalization should be conceived as a relatively long-term process . The triad of deterritorialization, interconnectedness, and social acceleration hardly represents a sudden or recent event in contemporary social life. Globalization is a constitutive feature of the modern world, and modern history includes many examples of globalization (Giddens 1990). As we saw above, nineteenth-century thinkers captured at least some of its core features; the compression of territoriality composed an important element of their lived experience. Nonetheless, some contemporary theorists believe that globalization has taken a particularly intense form in recent decades, as innovations in communication, transportation, and information technologies (for example, computerization) have generated stunning new possibilities for simultaneity and instantaneousness (Harvey 1989). In this view, present-day intellectual interest in the problem of globalization can be linked directly to the emergence of new high-speed technologies that tend to minimize the significance of distance and heighten possibilities for deterritorialization and social interconnectedness. Although the intense sense of territorial compression experienced by so many of our contemporaries is surely reminiscent of the experiences of earlier generations, some contemporary writers nonetheless argue that it would be mistaken to obscure the countless ways in which ongoing transformations of the spatial and temporal contours of human experience are especially far-reaching. While our nineteenth-century predecessors understandably marveled at the railroad or the telegraph, a comparatively vast array of social activities is now being transformed by innovations that accelerate social activity and considerably deepen longstanding trends towards deterritorialization and social interconnectedness. To be sure, the impact of deterritorialization, social interconnectedness, and social acceleration are by no means universal or uniform: migrant workers engaging in traditional forms of low-wage agricultural labor in the fields of southern California, for example, probably operate in a different spatial and temporal context than the Internet entrepreneurs of San Francisco or Seattle. Distinct assumptions about space and time often coexist uneasily during a specific historical juncture (Gurvitch 1964). Nonetheless, the impact of recent technological innovations is profound, and even those who do not have a job directly affected by the new technology are shaped by it in innumerable ways as citizens and consumers (Eriksen 2001, 16).
Fifth, globalization should be understood as a multi-pronged process, since deterritorialization, social interconnectedness, and acceleration manifest themselves in many different (economic, political, and cultural) arenas of social activity. Although each facet of globalization is linked to the core components of globalization described above, each consists of a complex and relatively autonomous series of empirical developments, requiring careful examination in order to disclose the causal mechanisms specific to it (Held, McGrew, Goldblatt & Perraton 1999). Each manifestation of globalization also generates distinct conflicts and dislocations. For example, there is substantial empirical evidence that cross-border flows and exchanges (of goods, people, information, etc.), as well as the emergence of directly transnational forms of production by means of which a single commodity is manufactured simultaneously in distant corners of the globe, are gaining in prominence (Castells 1996). High-speed technologies and organizational approaches are employed by transnationally operating firms, the so-called “global players,” with great effectiveness. The emergence of “around-the-world, around-the-clock” financial markets, where major cross-border financial transactions are made in cyberspace at the blink of an eye, represents a familiar example of the economic face of globalization. Global financial markets also challenge traditional attempts by liberal democratic nation-states to rein in the activities of bankers, spawning understandable anxieties about the growing power and influence of financial markets over democratically elected representative institutions. In political life, globalization takes a distinct form, though the general trends towards deterritorialization, interconnectedness across borders, and the acceleration of social activity are fundamental here as well. Transnational movements, in which activists employ rapid-fire communication technologies to join forces across borders in combating ills that seem correspondingly transnational in scope (for example, the depletion of the ozone layer), offer an example of political globalization (Tarrow 2005). Another would be the tendency towards ambitious supranational forms of social and economic lawmaking and regulation, where individual nation-states cooperate to pursue regulation whose jurisdiction transcends national borders no less than the cross-border economic processes that undermine traditional modes of nation state-based regulation. Political scientists typically describe such supranational organizations (the European Union, for example, or United States-Mexico-Canada Agreement, or USMCA) as important manifestations of political and legal globalization. The proliferation of supranational organizations has been no less conflict-laden than economic globalization, however. Critics insist that local, regional, and national forms of self-government are being supplanted by insufficiently democratic forms of global governance remote from the needs of ordinary citizens (Maus 2006; Streeck 2016). In contrast, defenders describe new forms of supranational legal and political decision as indispensable forerunners to more inclusive and advanced forms of self-government, even as they worry about existing democratic deficits and technocratic traits (Habermas 2015).
The wide-ranging impact of globalization on human existence means that it necessarily touches on many basic philosophical and political-theoretical questions. At a minimum, globalization suggests that academic philosophers in the rich countries of the West should pay closer attention to the neglected voices and intellectual traditions of peoples with whom our fate is intertwined in ever more intimate ways (Dallmayr 1998). In this section, however, we focus exclusively on the immediate challenges posed by globalization to normative political theory.
Western political theory has traditionally presupposed the existence of territorially bound communities, whose borders can be more or less neatly delineated from those of other communities. In this vein, the influential liberal political philosopher John Rawls described bounded communities whose fundamental structure consisted of “self-sufficient schemes of cooperation for all the essential purposes of human life” (Rawls 1993, 301). Although political and legal thinkers historically have exerted substantial energy in formulating defensible normative models of relations between states (Nardin and Mapel 1992), like Rawls they typically have relied on a clear delineation of “domestic” from “foreign” affairs. In addition, they have often argued that the domestic arena represents a normatively privileged site, since fundamental normative ideals and principles (for example, liberty or justice) are more likely to be successfully realized in the domestic arena than in relations among states. According to one influential strand within international relations theory, relations between states are more-or-less lawless. Since the achievement of justice or democracy, for example, presupposes an effective political sovereign, the lacuna of sovereignty at the global level means that justice and democracy are necessarily incomplete and probably unattainable there. In this conventional realist view of international politics, core features of the modern system of sovereign states relegate the pursuit of western political thought’s most noble normative goals primarily to the domestic arena (Mearsheimer 2003.) Significantly, some prominent mid-century proponents of international realism rejected this position’s deep hostility to international law and supranational political organization, in part because they presciently confronted challenges that we now typically associate with intensified globalization (Scheuerman 2011).
Globalization poses a fundamental challenge to each of these traditional assumptions. It is no longer self-evident that nation-states can be described as “self-sufficient schemes of cooperation for all the essential purposes of human life” in the context of intense deterritorialization and the spread and intensification of social relations across borders. The idea of a bounded community seems suspect given recent shifts in the spatio-temporal contours of human life. Even the most powerful and privileged political units are now subject to increasingly deterritorialized activities (for example, global financial markets or digitalized mass communication) over which they have limited control, and they find themselves nested in webs of social relations whose scope explodes the confines of national borders. Of course, in much of human history social relations have transcended existing political divides. However, globalization implies a profound quantitative increase in and intensification of social relations of this type. While attempts to offer a clear delineation of the “domestic” from the “foreign” probably made sense at an earlier juncture in history, this distinction no longer accords with core developmental trends in many arenas of social activity. As the possibility of a clear division between domestic and foreign affairs dissipates, the traditional tendency to picture the domestic arena as a privileged site for the realization of normative ideals and principles becomes problematic as well. As an empirical matter, the decay of the domestic-foreign frontier seems highly ambivalent, since it might easily pave the way for the decay of the more attractive attributes of domestic political life: as “foreign” affairs collapse inward onto “domestic” political life, the insufficiently lawful contours of the former make disturbing inroads onto the latter (Scheuerman 2004). As a normative matter, however, the disintegration of the domestic-foreign divide probably calls for us to consider, to a greater extent than ever before, how our fundamental normative commitments about political life can be effectively achieved on a global scale. If we take the principles of justice or democracy seriously, for example, it is no longer self-evident that the domestic arena is the exclusive or perhaps even main site for their pursuit, since domestic and foreign affairs are now deeply and irrevocably intermeshed. In a globalizing world, the lack of democracy or justice in the global setting necessarily impacts deeply on the pursuit of justice or democracy at home. Indeed, it may no longer be possible to achieve our normative ideals at home without undertaking to do so transnationally as well.
To claim, for example, that questions of distributive justice have no standing in the making of foreign affairs represents at best empirical naivete about economic globalization. At worst, it constitutes a disingenuous refusal to grapple with the fact that the material existence of those fortunate enough to live in the rich countries is inextricably tied to the material status of the vast majority of humanity residing in poor and underdeveloped regions. Growing material inequality spawned by economic globalization is linked to growing domestic material inequality in the rich democracies (Falk 1999; Pogge 2002). Similarly, in the context of global warming and the destruction of the ozone layer, a dogmatic insistence on the sanctity of national sovereignty risks constituting a cynical fig leaf for irresponsible activities whose impact extends well beyond the borders of those countries most directly responsible. Global warming and ozone-depletion cry out for ambitious forms of transnational cooperation and regulation, and the refusal by the rich democracies to accept this necessity implies a failure to take the process of globalization seriously when doing so conflicts with their immediate material interests. Although it might initially seem to be illustrative of clever Realpolitik on the part of the culpable nations to ward off strict cross-border environmental regulation, their stubbornness is probably short-sighted: global warming and ozone depletion will affect the children of Americans who drive gas-guzzling SUVs or use environmentally unsound air-conditioning as well as the future generations of South Africa or Afghanistan (Cerutti 2007). If we keep in mind that environmental degradation probably impacts negatively on democratic politics (for example, by undermining its legitimacy and stability), the failure to pursue effective transnational environmental regulation potentially undermines democracy at home as well as abroad.
Philosophers and political theorists have eagerly addressed the normative and political implications of our globalizing world. A lively debate about the possibility of achieving justice at the global level pits representatives of cosmopolitanism against myriad communitarians, nationalists, realists, and others who privilege the nation-state and moral, political, and social ties resting on it (Lieven 2020; Tamir 2019). In contrast, cosmopolitans tend to underscore our universal obligations to those who reside faraway and with whom we may share little in the way of language, custom, or culture, oftentimes arguing that claims to “justice at home” can and should be applied elsewhere as well (Beardsworth 2011; Beitz 1999; Caney 2006; Wallace-Brown & Held 2010). In this way, cosmopolitanism builds directly on the universalistic impulses of modern moral and political thought. Cosmopolitanism’s critics dispute the view that our obligations to foreigners possess the same status as those to members of particular local and national communities of which we remain very much a part. They by no means deny the need to redress global inequality, for example, but they often express skepticism in the face of cosmopolitanism’s tendency to defend significant legal and political reforms as necessary to address the inequities of a planet where millions of people a year die of starvation or curable diseases (Miller 2007; 2013; Nagel 2005). Nor do cosmopolitanism’s critics necessarily deny that the process of globalization is real, though some of them suggest that its impact has been grossly exaggerated (Kymlicka 1999; Nussbaum et al . 1996; Streeck 2016). Nonetheless, they doubt that humanity has achieved a rich or sufficiently articulated sense of a common fate such that far-reaching attempts to achieve greater global justice (for example, substantial redistribution from the rich to poor) could prove successful. Cosmopolitans not only counter with a flurry of universalist and egalitarian moral arguments, but they also accuse their opponents of obscuring the threat posed by globalization to the particular forms of national community whose ethical primacy communitarians, nationalists, and others endorse. From the cosmopolitan perspective, the tendency to favor moral and political obligations to fellow members of the nation-state represents a misguided and increasingly reactionary nostalgia for a rapidly decaying constellation of political practices and institutions.
A similar divide characterizes the ongoing debate about the prospects of democratic institutions at the global level. In a cosmopolitan mode, Daniele Archibugi (2008) and the late David Held (1995) have argued that globalization requires the extension of liberal democratic institutions (including the rule of law and elected representative institutions) to the transnational level. Nation state-based liberal democracy is poorly equipped to deal with deleterious side effects of present-day globalization such as ozone depletion or burgeoning material inequality. In addition, a growing array of genuinely transnational forms of activity calls out for correspondingly transnational modes of liberal democratic decision-making. According to this model, “local” or “national” matters should remain under the auspices of existing liberal democratic institutions. But in those areas where deterritorialization and social interconnectedness across national borders are especially striking, new transnational institutions (for example, cross-border referenda), along with a dramatic strengthening and further democratization of existing forms of supranational authority (in particular, the United Nations), are necessary if we are to assure that popular sovereignty remains an effective principle. In the same spirit, cosmopolitans debate whether a loose system of global “governance” suffices, or instead cosmopolitan ideals require something along the lines of a global “government” or state (Cabrera 2011; Scheuerman 2014). Jürgen Habermas, a prominent cosmopolitan-minded theorist, has tried to formulate a defense of the European Union that conceives of it as a key stepping stone towards supranational democracy. If the EU is to help succeed in salvaging the principle of popular sovereignty in a world where the decay of nation state-based democracy makes democracy vulnerable, the EU will need to strengthen its elected representative organs and better guarantee the civil, political, and social and economic rights of all Europeans (Habermas 2001, 58–113; 2009). Representing a novel form of postnational constitutionalism, it potentially offers some broader lessons for those hoping to save democratic constitutionalism under novel global conditions. Despite dire threats to the EU posed by nationalist and populist movements, Habermas and other cosmopolitan-minded intellectuals believe that it can be effectively reformed and preserved (Habermas 2012).
In opposition to Archibugi, Held, Habermas, and other cosmopolitans, skeptics underscore the purportedly utopian character of such proposals, arguing that democratic politics presupposes deep feelings of trust, commitment, and belonging that remain uncommon at the postnational and global levels. Largely non-voluntary commonalities of belief, history, and custom compose necessary preconditions of any viable democracy, and since these commonalities are missing beyond the sphere of the nation-state, global or cosmopolitan democracy is doomed to fail (Archibugi, Held, and Koehler 1998; Lieven 2020). Critics inspired by realist international theory argue that cosmopolitanism obscures the fundamentally pluralistic, dynamic, and conflictual nature of political life on our divided planet. Notwithstanding its pacific self-understanding, cosmopolitan democracy inadvertently opens the door to new and even more horrible forms of political violence. Cosmpolitanism’s universalistic normative discourse not only ignores the harsh and unavoidably agonistic character of political life, but it also tends to serve as a convenient ideological cloak for terrible wars waged by political blocs no less self-interested than the traditional nation state (Zolo 1997, 24).
Ongoing political developments suggest that such debates are of more than narrow scholarly interest. Until recently, some of globalization’s key prongs seemed destined to transform human affairs in seemingly permanent ways: economic globalization, as well as the growth of a panoply of international and global political and legal institutions, continued to transpire at a rapid rate. Such institutional developments, it should be noted, were interpreted by some cosmopolitan theorists as broadly corroborating their overall normative aspirations. With the resurgence of nationalist and populist political movements, many of which diffusely (and sometimes misleadingly) target elements of globalization, globalization’s future prospects seem increasingly uncertain. For example, with powerful political leaders regularly making disdainful remarks about the UN and EU, it seems unclear whether one of globalization’s most striking features, i.e., enhanced political and legal decision-making “beyond the nation state,” will continue unabated. Tragically perhaps, the failure to manage economic globalization so as to minimize avoidable inequalities and injustices has opened the door to a nationalist and populist backlash, with many people now ready to embrace politicians and movements promising to push back against “free trade,” relatively porous borders (for migrants and refugees), and other manifestations of globalization (Stiglitz 2018). Even if it seems unlikely that nationalists or populists can succeed in fully halting, let alone reversing, structural trends towards deterritorialization, intensified interconnectedness, and social acceleration, they may manage to reshape them in ways that cosmopolitans are likely to find alarming. Whether or not nationalists and populists can successfully respond to many fundamental global challenges (e.g., climate change or nuclear proliferation), however, remains far less likely.
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communitarianism | cosmopolitanism | democracy | democracy: global | feminist philosophy, topics: perspectives on globalization | justice: climate | justice: global | nationalism | political realism: in international relations | world government
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List of essays on globalisation, essay on globalisation – definition, existence and impact (essay 1 – 250 words), essay on globalisation (essay 2 – 250 words), essay on globalisation – in india (essay 3 – 400 words), essay on globalisation – objectives, advantages, disadvantages and conclusion (essay 4 – 500 words), essay on globalisation – for school students (class 6,7,8,9 and 10) (essay 5 – 600 words), essay on globalisation (essay 6 – 750 words), essay on globalisation – for college and university students (essay 7 – 1000 words), essay on globalisation – for ias, civil services, ips, upsc and other competitive exams (essay 8 – 1500 words).
The worldwide integration of people, services and interests is what globalisation is all about. Since the last decade, there has been a tremendous focus on globalisation with everyone trying to have a reach at even the remotest locations of the world. This has probably been possible due to the advancement in technology and communication.
Audience: The below given essays are especially written for school, college and university students. Furthermore, those students preparing for IAS, IPS, UPSC, Civil Services and other competitive exams can also increase their knowledge by studying these essays.
The word ‘Globalization’ is often heard in the business world, in corporate meetings, in trade markets, at international conferences, in schools, colleges and many other places. So what does globalization symbolize? Is it a new concept or did it exist earlier? Let’s see.
Definition:
Globalization refers to the integration of the world nations by means of its people, goods, and services. The statement – ‘ globalization has made the world a small village ’ is very true.
Countries inviting foreign investment, free trade and relaxation in the visa rules to allow seamless movement of people from one country to another are all part of globalization.
In a nutshell, globalization has reduced the distance between nations and its people.
Many among us refer to the current period that we live in as ‘The Era of Globalization’ and think that the process of globalization has started only recently. But the real fact is that globalization is not a new phenomenon . The world was moving towards globalization from a very long time. The term globalization was in existence since mid-1980s. But it was only from the early 21 st century that globalization picked up momentum due to the advancements in technology and communication.
Impact of Globalization:
Globalization has more positive outcomes than the negative ones. The impact of globalization on the developing countries such as India, China and some African countries are overwhelming. Foreign investments have created a lot of employment opportunities in the developing countries and have boosted their economy. Globalization has also enabled people to interchange their knowledge and culture.
Conclusion:
Although the world is not completely globalized, we can very well say that globalization is the best way to achieve equality among nations.
In simple words, globalization means the spreading of a business, culture, or any technology on an international level. When the boundaries of countries and continents matter no more, and the whole world becomes one global village in itself. Globalization is an effort to reduce the geographical and political barriers for the smooth functioning of any business.
There are four main factors that form the four pillars of globalization. These are the free flow of goods, capitals, technology, and labors, all across the world. Although, many of the experts that support globalization clearly refuse to acknowledge the free flow of labor as their work culture.
The international phenomenon of global culture presents many implications and requires a specific environment to flourish. For instance, it needs the other countries to come to a mutual agreement in terms of political, cultural, and economic policies. There is greater sharing of ideas and knowledge and liberalization has gained a huge importance.
Undoubtedly, globalization helps in improving the economic growth rate of the developing countries . The advanced global policies also inspire businesses to work in a cost-effective way. As a result, the production quality is enhanced and employment opportunities are also rising in the domestic countries.
However, there are still some negative consequences of globalization that are yet to be dealt with. It leads to greater economic and socio-cultural disparities between the developed and the developing countries. Due to the MNC culture, the small-scale industries are losing their place in the market.
Exchanges and integration of social aspect of people along with their cultural and economic prospects is what we term as Globalization. It is considered as a relatively new term, which has been in discussion since the nineties.
Initial Steps towards Globalization:
India has been an exporter of various goods to other countries since the earlier times. Hence Globalization, for India, is not something new. However, it was only around in the early nineties that India opened up its economy for the world as it faced a major crisis of severe crunch of foreign exchange. Since then, there has been a major shift in the government’s strategies while dealing with the PSUs along with a reduction in the monopoly of the government organisations perfectly blended with the introduction of the private companies so as to achieve a sustainable growth and recognition across the world.
The Measurement of Success:
The success of such measures can be measured in the form of the GDP of India which hovered around 5.6% during the year 1990-91 and has been now around 8.9% during the first quarter of 2018-19. In fact, in the year 1996-97, it was said to have peaked up to as high as 77.8%. India’s global position is improved tremendously due to the steady growth in the GDP thus furthering the impact of globalization on India. As on date, India is ranked as the sixth biggest economy in the world. This globalization leading to the integration and trade has been instrumental in reducing the poverty rate as well.
However, given the fact that India is the second most populated country of the world, after China, this growth cannot be considered as sufficient enough as other countries such as China have increased their growth rates at much faster pace than India. For instance, the average flow of FDI in India, over the past few years has been around 0.5% of the GDP while for countries such as China it has been around 5% and Brazil has had a flow of around 5.5%. In fact, India is considered among the least globalized economy among the major countries.
Summarily, there has been a tremendous increase in the competition and interdependence that India faces due to Globalization, but a lot is yet to be done. It is not possible for a country to ignore the developments and globalization occurring in the rest of the world and one need to keep the pace of growth at a steady rate or else you may be left far behind.
The twentieth century witnessed a revolutionary global policy aiming to turn the entire globe into a single market. The motive of globalization can broadly define to bring substantial improvement in the living condition of people all around the world, education, and shelter to everybody, elimination of poverty, equal justice without any race or gender consideration, etc. Globalization also aims to lessen government involvement in various development activities, allowing more direct investors/peoples’ participation cutting across border restrictions thus expected to reap reasonable prosperity to human beings.
Main Objectives of Globalization:
The four main aspects of globalization are; Capital and Investment movements, Trade and Transactions, Education and Spread of knowledge, along with Migration and Unrestricted Movement of People.
In simpler terms, globalization visualizes that one can purchase and sell goods from any part of the world, communicate and interact with anyone, anywhere in the world and also enables cultural exchange among the global population. It is operational at three levels namely, economic globalization, cultural globalization, and political globalization. Right from its inception, the impact of globalization has both advantages and disadvantages worldwide.
Advantages of Globalization:
As the word itself suggests, this policy involves all the nations across the globe. The lifting of trade barriers can have a huge impact especially in developing countries. It augments the flow of technology, education, medicines, etc., to these countries which are a real blessing.
Globalization expects to create ample job opportunities as more and more companies can extend their presence to different parts of the world. Multinational companies can establish their presence in developing countries. Globalization gives educational aspirants from developing and underdeveloped countries more quality learning opportunities. It leads not only to the pursuit of best higher education but also to cultural and language exchanges.
Globalization also enhances a faster flow of information and quick transportation of goods and services. Moreover one can order any item from anywhere merely sitting at home. Another plus point of globalization is the diminishing cultural barriers between nations as it offers free access and cultural interactions . Also, it has been observed that there is a considerable reduction of poverty worldwide due to globalization . In addition to this, it also enables the effective use of resources.
Disadvantages of Globalization:
Globalization turned out to be a significant threat to the cottage and small-scale industries as they have to compete with the products of multi-national companies. Another dangerous effect of globalization is the condition of weak sections of the society, as they are getting poorer and the rich are getting richer. The situation leads to the domination of economically rich countries over emerging countries and the increase of disparity.
The actions of multi-national companies are deplorable and always facing criticism from various social, government and world bodies as they are incompetent in offering decent working conditions for the workers. Irrational tapping of natural resources which are instrumental in causing ecological imbalance is another major accusation against multi-national companies.
Globalization is also blamed to have paved the way for human trafficking, labor exploitation and spread of infectious diseases too. In addition to all these, if any economic disaster hit a country and if they subsequently suffer from economic depression, its ripples are felt deeply in other countries as well.
Despite all its disadvantages, globalization has transformed the entire globe into a single market irrespective of its region, religion, language, culture, and diversity differences. It also leads to an increase in demand for goods, which in turn calls for more production and industrialization. Our focus should be to minimize the risks and maximize the positive outcome of global policy, which in turn can help for a sustainable long-standing development for people all around the world.
Introduction:
Globalization is the procedure of global political, economic, as well as cultural incorporation of countries . It lets the producers and manufacturers of the goods or products to trade their goods internationally without any constraint.
The businessman fetches huge profit as they easily get low price workforce in developing nations with the concept of globalization. It offers a big prospect to the firms who wish to deal with the global market. Globalization assists any nation to contribute, set up or amalgamate businesses, capitalize on shares or equity, vending of services or products in any country.
How does the Globalization Work?
Globalization benefits the international market to the entire deliberate world like a solitary marketplace. Merchants are spreading their extents of trade by aiming world as a worldwide community. In the 1990s, there was a limit of importing some goods that were already mass-produced in India such as engineering goods, agricultural products, toiletries, food items, etc.
But, in the 1990s the rich countries pressurize the WTO (World Trade Organization), World Bank (affianced in improvement financing activities), and IMF (International Monetary Fund) to let other nations spread their trades by introducing market and trade in the deprived and emerging countries. The process of liberalization and globalization in India began in the year 1991 below the Union Finance Minister Mr. Manmohan Singh.
After numerous years, globalization has fetched major uprising inside the Indian marketplace when international brands arrived in India such as KFC, PepsiCo, Mc. Donald, Nokia, IBM, Aiwa, Ericsson, etc., and began the delivery of an extensive variety of quality goods at low-cost rates.
The entire leading brands presented actual uprising of globalization at this time as a marvellous improvement to the economy of an industrial sector. Rates of the quality goods were also getting low owing to the cut-throat war happening in the marketplace.
Liberalization and globalization of the businesses in the Indian marketplace is submerging the quality of imported goods but influencing the local Indian businesses badly in large part causing the job loss of illiterate and poor labors. Globalization has remained a goldmine for the customers, but it is also a burial ground for the small-scale manufacturers in India.
Positive Influences of Globalisation:
Globalization has influenced the education sectors and students of India predominantly by making accessible the education material and enormous info on the internet. Association of Indian universities with the overseas universities has fetched a massive modification in the education business.
The health industries are too influenced enormously by the globalization of health observing electronic apparatuses, conventional drugs, etc. The trade globalization in the agricultural sector has provided a range of high-quality seeds possessing disease-fighting property. But, it is not beneficial for the underprivileged Indian agriculturalists owing to the reason of expensive seeds as well as agricultural equipment.
Globalization has given an enormous rebellion to the occupation sector by increasing the growth of trades related to the handloom , cottage, artisans and carving, carpet, jewellery, ceramics, and glassware, etc.
Globalization is definitely required by the people and nation to progress and turn into an established society and country. It benefits in expanding our visualization and thoughts. It also aids in endorsing the philosophy that we fit in a huge crowd of persons, i.e., the humankind. Once the two nations congregate, they flourish by sharing their beliefs, thoughts, opinions, customs, and behaviors. People come to know new things and also acquire a chance to discover and get acquainted with other values.
Globalization has provided many reasonably priced valued goods and complete economic welfares to the emerging nations in addition to the employment. But, it has also given growth to the crime, competition, terrorism, anti-national activities, etc. Thus, along with the pleasure it has supplied some grief too.
Globalization is a term that we hear about every now and then. Question is; do we really know what it is all about? Globalization is defined as the process of integration and interaction among people, cultures and nations who come together in order to get things done easily through contact. Globalization began with the migration of people from Africa to different parts of the world. Global developments have been achieved in various sectors through the different types of globalization. The effects of globalization have been felt in every part of the world and more people continue to embrace it. Globalization has some of its core elements that help in the process.
Types of Globalization:
Globalization does not just transform a sector unless the strategies are related to that specific sector. The first type of globalization is financial and economic globalization whereby interaction takes place in the financial and economic sectors especially through stock market exchange and international trade. The other type is technological globalization which involves the integration and connection of different nations through technological methods like the internet. Political globalization transforms the politics of a nation through interactions with adoption of policies and government that cut across other nations. Cultural globalization is basically the interaction of people from different cultures and sharing. Ecological globalization is the viewing of the earth as one ecosystem and sociological globalization is on equality for all people.
Elements of Globalization:
Globalization works with characteristic elements. Trade agreements is one of the components that significantly benefits the economic and financial globalization. These trade agreements have been designed to promote and sustain globalization by preventing barriers that inhibit trade among nations or regions. Another element is capital flow that is concerned with the measures of either a decline or a rise in domestic or foreign assets. Migration patterns is a socio-economical and cultural element that monitors the impacts of immigration and emigration actively. The element of information transfer involves communications and maintains the functioning of the markets and economies. Spread of technology is an element of globalization that facilitates service exchanges. Without these elements, globalization would have faced many challenges, which would even stagnate the process of globalization.
Impacts of Globalization:
The impact of globalization is felt differently among individuals but the end result will be either positive or negative. Globalization has impacts on the lives of individuals, on the aspects of culture, religions and education. The positive impacts of globalization include the simplification of business management through efficiency. In business, the quality of goods and services has increased due to global competition. Foreign investment has been facilitated by globalization and the global market has been able to expand. Cultural growth has been experienced through intermingling and accommodation. Interdependence among nations has developed and more people have been exposed to the exchange program between nations. Improvement of human rights and legal matters has improved through media and technology sharing. Poverty has been alleviated in developing countries due to globalization and also employment opportunities are provided. Through technology, developments have been positively influenced in most parts of the world.
Although globalization has positive impacts, the negative impacts will remain constant unless solutions are sought. One of the negative effects of globalization is job insecurity for some people. Through globalization, more innovations are achieved, for e.g., technology causes automation and therefore people get replaced and they lack jobs. Another negative impact is the frequent fluctuation of prices of commodities that arises from global competitions. On the cultural side, the fast food sector has become wide spread globally, which is an unhealthy lifestyle that was adopted due to globalization. Also, Culture has been negatively affected for people in Africa because they tend to focus more on adopting the western culture and ignore their cultural practices.
Possible Solutions to the Negative Impacts of Globalization:
Globalization has impacted the society negatively and some of the solutions might help to mitigate the impacts. When adopting cultures from other people, it is important to be keen on the effects of the culture on the people and the existing culture being practiced. For example, Africans should not focus more of the western culture such that they ignore their own culture.
In conclusion, it is evident that globalization results in both negative and positive consequences. The society should embrace the positive and mitigate the negative impacts. Globalisation is a dynamic process which involves change, so flexibility among people is a must.
The buzzword befitted to describe the growth of Modern Indian economy is ‘Globalization’. But what exactly is Globalization? Globalization can be defined as integrating the economy of a country with the rest of the countries of the world. From the Indian perspective, this implies encouraging free trade policies, opening up our economy to foreign direct investment, removing constraints and obstacles to the entry of multinational corporations in India, also allowing Indian companies to set up joint ventures abroad, eliminating import restrictions, in-short encouraging Free Trade policies.
India opened its markets to Global Trade majorly during the early Nineties after a major economic crisis hit the country. New economic reforms were introduced in 1991 by then Prime Minister Shri. P V. Narasimha Rao and Finance Minister at the time, Dr. Manmohan Singh. In many ways, the new economic policies positively contributed to the implementation of the concept of Globalization in India.
It’s Impact:
1. Economic Impact :
Globalization in India targets to attract Multinational Companies and Institutions to approach Indian markets. India has a demography with a large workforce of young citizens who are in need of jobs. Globalization has indeed left a major impact in the jobs sector. Indian companies are also expanding their business all over the world. They are driving funds from the bigwigs of the Global economy.
The Best example in today’s time is OYO Rooms, a budding Indian company in the hospitality sector. OYO Rooms recently made headlines when it declared to raise a fund close to $1 Billion from Japan’s Soft Bank Vision Fund. Globalization has also led the Indian Consumer market on the boom. The Giant of FMCG (fast-moving consumer goods) sector WALMART is also enthusiastic and actively investing in the India market.
2. Socio-Cultural impact on the Indian Society:
The world has become a smaller place, thanks to the social networking platforms blooming of the internet. India is a beautiful country which takes immense pride in “Unity in Diversity” as it is home to many different cultures and traditions. Globalization in India has left a lasting impression on the socio-cultural aspect of Indian society.
Food chains like McDonald’s are finding its way to the dining tables. With every passing day, Indians are indulging more and more in the Western culture and lifestyle. But Globalization in India has also provided a vibrant World platform for Indian Art, Music, Clothing, and Cuisine.
The psychological impact on a common Indian Man: The educated youth in India is developing a pictorial identity where they are integrating themselves with the fast-paced, technology-driven world and at the same time they are nurturing the deep roots of Indian Culture. Indians are fostering their Global identity through social media platforms and are actively interacting with the World community. They are more aware of burning issues like Climate Change, Net neutrality, and LGBT rights.
Advantages:
India has taken the Centre Stage amongst the Developing Nations because of its growing economy on the World Map. Globalization in India has brought tremendous change in the way India builds its National and International policies. It has created tremendous employment opportunities with increased compensations.
A large number of people are hired for Special Economic Zones (SEZs), Export Processing Zones (EPZs), etc., are set up across the country in which hundreds of people are hired. Developed western countries like USA and UK outsource their work to Indian companies as the cost of labour is cheap in India. This, in turn, creates more employment. This has resulted in a better standard of living across the demographic of young educated Indians. The Indian youth is definitely empowered in a big way.
Young lads below the age of 20 are now aspiring to become part of global organizations. Indian culture and morals are always strengthening their roots in modern world History as the world is now celebrating ‘International Yoga Day’ on 21st June every year. Globalization in India has led to a tremendous cash flow from Developed Nations in the Indian market. As a positive effect, India is witnessing the speedy completion of Metro projects across the country. Another spectacular example of newly constructed High-end Infrastructure in the country is the remarkable and thrilling ‘Chenani-Nashri Tunnel’, Longest Tunnel in India constructed in the State of Jammu and Kashmir. Globalization has greatly contributed in numerous ways to the development of Modern India.
Disadvantages:
As there are so many pros we cannot turn a blind eye to the cons of Globalization which are quite evident with the Indian perspective. The worst impact is seen in the environment across Indian cities due to heavy industrialization. Delhi, the capital of India has made headlines for the worst ever air pollution, which is increasing at an alarming rate.
India takes pride in calling itself an Agriculture oriented nation, but now Agriculture contributes to fragile 17% of the GDP. Globalization in India has been a major reason for the vulnerable condition of Indian Farmers and shrinking Agriculture sector. The intrusion of world players and import of food grains by the Indian Government has left minimal space for Indian farmers to trade their produce.
The impact of westernization has deeply kindled individualism and ‘Me factor’ and as a result, the look of an average Indian family has changed drastically where a Nuclear family is preferred over a traditional Joint family. The pervasive media and social networking platforms have deeply impacted the value system of our country where bigotry and homophobia are becoming an obvious threat.
One cannot clearly state that the impact of Globalization in India has been good or bad as both are quite evident. From the economic standpoint, Globalization has indeed brought a breath of fresh air to the aspirations of the Indian market. However, it is indeed a matter of deep concern when the Indian traditions and value system are at stake. India is one of the oldest civilizations and World trade has been the keystone of its History. Globalization must be practiced as a way towards development without compromising the Indian value system.
Globalisation can simply be defined as the process of integration and interaction between different people, corporations and also governments worldwide. Technology advancement which has in turn advanced means of communication and transportation has helped in the growth of globalisation. Globalisation has brought along with it an increase in international trade, culture and exchange of ideas. Globalisation is basically an economic process that involves integration and interaction that deals also with cultural and social aspects. Important features of globalisation, both modern and historically are diplomacy and conflicts.
In term of economy, globalisation involves services and goods, and the resources of technology, capital and data. The steamship, steam locomotive, container ship and jet engine are a few of the many technological advances in transportation while the inception of the telegraph and its babies, mobile phones and the internet portray technological advances in communications. These advancements have been contributing factors in the world of globalisation and they have led to interdependence of cultural and economic activities all over the world.
There are many theories regarding the origin of globalisation, some posit that the origin is in modern times while others say that it goes way back through history before adventures to the new world and the European discovery age. Some have even taken it further back to the third millennium. Globalisation on a large-scale began around the 1820s. Globalisation in its current meaning only started taking shape in the 1970s. There are four primary parts of globalisation, they are: transactions and trade, investments and capital movement, movement and migration of people and the circulation of knowledge and information. Globalization is subdivided into three: economic globalisation, political globalisation and cultural globalisation.
There are two primary forms of globalisation: Archaic and Modern Globalisations. Archaic globalisation is a period in the globalisation history from the period of the first civilisations until around the 1600s. Archaic globalisation is the interaction between states and communities and also how they were incepted by the spread by geography of social norms and ideas at different levels.
Archaic globalisation had three major requirements. First is the Eastern Origin idea, the second is distance, the third is all about regularity, stability and inter-dependency. The Silk Road and trade on it was a very important factor in archaic globalisation through the development of various civilisations from Persia, China, Arabia, Indian subcontinent and Europe birthing long distance economic and political relationships between them. Silk was the major item from China along the Silk Road; other goods such as sugar and salt were also traded.
Philosophies, different religious beliefs and varying technologies and also diseases also moved along the Silk Road route. Apart from economic trade, the Silk Road also was a means of cultural exchange among the various civilisations along its route. The cultural exchange was as a result of people’s movement including missionaries, refugees, craftsmen, robbers, artists and envoys, resulting in religions, languages, art and new technologies being exchanged.
Modern globalisation can be sub-divided into early modern and Modern. Early modern globalisation spans about 200 years of globalisation between 1600 and 1800. It is the period of cultural exchange and trade links increasing just before the modern globalisation of the late 19 th century. Early modern globalisation was characterised by Europeans empires’ maritime of the 16 th and 17 th centuries. The Spanish and Portuguese Empires were the first and then we had the British and Dutch Empires. The establishment of chartered companies (British East India Company and the Dutch East India Company) further developed world trade.
Modern Globalisation of the 19 th century was as a result of the famed Industrial Revolution. Railroads and steamships made both local and international transportation easier and a lot less expensive which helped improve economic exchange and movement of people all over the world, the transportation revolution happened between 1820 and 1850. A lot more nations have embraced global trade. Globalisation has been shaped decisively by the imperialism in Africa and in Asia around the 19 th century. Also, the ingenious invention in 1956 of the shipping container has really helped to quicken the advancement of globalisation.
The Bretton Woods conference agreement after the Second World War helped lay the groundwork for finance, international monetary policy and commerce and also the conception of many institutions that are supposed to help economic growth through lowering barriers to trade. From the 1970s, there has been a drop in the affordability of aviation to middle class people in countries that are developed. Also, around the 1990s, the cost of communication networks also drastically dropped thus lowering the cost of communicating between various countries. Communication has been a blessing such that much work can be done on a computer in different countries and the internet and other advanced means of communications has helped remove the boundary of distance and cost of having to travel and move from place to place just to get business done.
One other thing that became popular after the Second World War is student exchange programmes which help the involved students learn about, understand and tolerate another culture totally different from theirs, it also helps improve their language skills and also improve their social skills. Surveys have shown that the number of exchange students have increased by about nine times between 1963 and 2006.
Economic globalisation is differentiated from modern globalisation by the information exchange level, the method of handling global trade and expansionism.
Economic Globalisation:
Economic globalisation is just the ever increasing interdependence of economies of nations worldwide caused by the hike in movement across borders of goods, services, capital and technology. Economic globalisation is basically the means of increasing economic relationships between countries, giving rise to the birth of a single or global market. Based on the worldview, Economic globalisation can be seen as either a negative or positive thing.
Economic globalisation includes: Globalisation of production; which is getting services and goods from a source from very different locations all over the world to gain from the difference in quality and cost. There is globalisation of markets; which is the coming together of separate and different markets into one global market. Economic globalisation includes technology, industries, competition and corporations.
Globalisation today is all about less developed countries and economies receiving FDI (Foreign Direct Investment) from the more developed countries and economies, reduction in barriers to trade and to particular extent immigration.
Political Globalisation:
Political globalisation is going to on-the-long-run drop the need for separate nation or states. Institutions like the International Criminal court and WTO are beginning to replace individual nations in their functions and this could eventually lead to a union of all the nations of the world in a European Union style.
Non-governmental organisations have also helped in political globalisation by influencing laws and policies across borders and in different countries, including developmental efforts and humanitarian aid.
Political globalisation isn’t all good as some countries have chosen to embrace policies of isolation as a reactionary measure to globalisation. A typical example is the government of North Korea which makes it extremely difficult and hard for foreigners to even enter their country and monitor all of the activities of foreigners strictly if they allow them in. Citizens are not allowed to leave the country freely and aid workers are put under serious scrutiny and are not allowed in regions and places where the government does not want them to enter.
Intergovernmentalism is the treatment of national governments and states as the major basic factors for integration. Multi-level governance is the concept that there are many structures of authority interacting in the gradual emergence of political globalisation.
Cultural Globalisation:
Cultural globalisation is the transmission of values, ideas and meanings all over the world in a way that intensify and extend social relations. Cultural globalisation is known by the consumption of different cultures that have been propagated on the internet, international travel and culture media. The propagation of cultures helps individuals to engage in social relations which break regional boundaries. Cultural globalisation also includes the start of shared knowledge and norm which people can identify their cultures collectively; it helps foster relationships between different cultures and populations.
It can be argued that cultural globalisation distorts and harms cultural diversity. As one country’s culture is inputted into another country by the means of globalisation, the new culture becomes a threat to the cultural diversity of the receiving country.
Globalisation has made the world into one very small community where we all interact and relate, learn about other cultures and civilisations different from ours. Globalisation has helped improve the ease of doing business all around the world and has made the production of goods and services quite easy and affordable. Globalisation isn’t all good and rosy as it can be argued that Globalisation is just westernisation as most cultures and beliefs are being influenced by the western culture and belief and this harms cultural diversity. Nevertheless, the good of globalisation outweighs the bad so globalisation is actually a very good thing and has helped shape the world as we know it.
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Help students understand globalization through these essay and discussion questions.
Globalization and culture.
Scientific innovations and inventions have accelerated the growth of globalization. Nations can easily trade, socialize, share ideas, and assist each other in different spheres of life.
Improved international relations have enabled the movement of factors of production among nations with minimal barriers to trade. The cooperation has led to social, political, and economical globalization; although neither of the above three classifications of globalization have been fully attained, their effects can be felt in economic, political, and social spheres of life.
Critics of globalization appreciate that it has positive effect on economic wellbeing of countries. However they are quick to point out that globalization has high culture and identity loss/costs (Sheila 56). They are of the opinion that modernization has the potential of running roughshod over the world’s distinctive cultures and creates a single world which resembles a tawdry mall. This paper discuses the effect of globalization on a world culture.
Culture is the identity of people that any member adheres to. It has some defined attributes, some of them are written and others are not. The set way of operation that is governed by some cultural, communal, and societal goals assists in holding people together and creates a norm in the community.
When people trade, socialize or interact with each other in a way it has been enabled by globalization, there is the tendency that they will lose their identity and inherit a system of operation or a certain mode of conduct that is generally accepted by the community (in this instance, the word community has been used to refer to the larger global community created by globalization).
According to Tyler Cowen, modernization and cultural globalization have resulted into the growth of creativity, innovation, and invention among communities. When people interact, they tend to learn the other parties’ way of operation and the difference is likely to trigger some creative mind for the benefit of the two parties.
The above observation by Tyler Cowen can be interpolated either negatively or positively; from a positive angle, modernization has created a room for invention and innovation. On a negative note, the world is utilizing the differences it has as failing to create more differences that future generation is likely to run out of creative mind, as there will be lack of motivation in the form of current culture differences.
For example, in the 1950s, Cuban Music and Reggae was produced in Cuba with the target consumers as American Tourists who visited the country. In Cuba, the style of music was part of their tradition that the Americans loved to sing along. With diffusion of culture and more exposure, the style of music has been adopted by the Americans, and today it is played in modern clubs and bars.
Today, if a Cuban was to visit the United States, he or she was likely to feel accommodated by the structures as there are some similar attributes that he/she gets. In either French or German restaurants, a shopper is able to buy Sushi (Japanese foods consisting of cooked vinegared rice (shari) combined with other ingredients (neta)). Such a move shows how Japanese have been accommodated in both European countries (Sheila 256).
With cultural globalization, people of different cultures, ethnicities, nationalities, religions, and values find themselves in the same atmosphere where no one has the freedom to fully adhere or practice his culture. With such kind of setting, the most probable thing that can happen is people to develop a set of culture that will assist them transact business despite their differences.
The net result is a global culture; the effect and extent that global culture has gone in the world varied among nations and continents; developed countries have their culture more diffused and uniformity can be seen from their way of operation. In developing countries, there is a tendency of resistance to change the culture, but the force therein is strong. Efforts to change the culture of people are not deliberate, but they are necessitated by the prevailing condition in the world.
In contemporary business environments, organizations hire employees of different nationalities, ethnic backgrounds, cultural believes, intellectual capacity, and age. The nature and mix of employees calls for management to develop policies and management mechanisms that will gain from the differences in their human capital; to manage the diverse personnel, business leaders need to adopt international human resources management strategy (IHRM).
The policies that organizations embark on should entail policies that address diverse human resource issues; organization stands to benefit from diversity if the right management policies are set in place, but there is the risk that the differences create uniform business practice. With diffusion of cultures, management can enact some common human resource policies that cut across its diverse human capital. However, care should be exercised since chances of repellence in the event policies seem to be confronting with culture of people.
When managing human capital of different nationalities, businesses leaders should make policies that can assist in tapping their organization’s personnel’s intellectual capacity, as it grows their talents and skills. Culture is likely to affect people in different spheres, thus when companies have diverse human resources, they have to ensure that their programs are sensitive to the differences in culture and beliefs.
When working in different countries, management should never assume that the human management style adopted in the country is fully-effective and applicable to another country; they should take their time, understand what the other country’s employee value and consider best. Management gurus continue to offer insights of how culture and ethnicity of a people affect their performance in their works; they have suggested culture intelligence to assist organization handle their employees effectively regardless of their nationality.
When making business decisions, the culture and exposure that someone has is likely to affect the kind of decision that he is going to make; people who are exposed to the right materials through televisions, the internet, and print media are likely to make more informed decisions. With culture globalization, there has been exposure to different settings and information is available through the assistance of communication channels; the resultant community is an informed community that can make quality decisions for the exploitation of available resources effectively.
Differences in norms and culture among different ethnicity, nationalities, and communities has been a hindrance to effective trade, to some extent, the differences have acted as non tariff barriers that has hindered the development of trade.
When people interact and change their cultural beliefs to adopt a uniform set of beliefs, they are breaking the unseen barriers of trade and create a room for more business, ideas, equality, and economic development. For example, among the Muslims, Women had been regarded as inferior to men and they could hardly be allowed to take leadership positions.
With the interaction with Christians and getting their take on the same, there has been a wave in the community that has enabled them to seek leadership positions like men have. The above case has shown how culture globalization has created opportunities to different people and enabled women to get more opportunities. In the developed worlds, the state and position of the woman had been respected long before the same was done in developing worlds.
As the developed and developing countries trade among each other, the developing countries are getting into the system and women have started to have their positions in the communities. Gender differences has been minimized by globalization, there has been the reduction on gender differences among communities were human beings can now relate more as people not on gender grounds as the case had been when culture globalization was not adhered to.
The rights of girl child campaigns have gained roots in different countries as culture diffuses to reinforce and create awareness to the need to protect women and reduce gender differences that have prevailed among communities for a lengthy duration.
When people of different cultures interact, they develop the sense of togetherness and there are shared common interests that are developed; globalization has enabled the interaction, as well as sharing of ideas, opinions, view points and ways of doing things in a way that facilitates trade. Trade prevails better when the trading partners have some common values, attributes, and beliefs.
Culture globalization has enabled people to have the same perception and attitude towards similar products; with the similarity, peace and harmony in doing and handling issues have been developed. When there is peace and harmony, business and trade prevail effectively.
When people share culture, it means that when someone is in a geographical location different from his or hers, coping will be easy as there will be likelihood that the person will get something that is the same with what he or she beliefs.
For example, although the Chinese food is different from American food, a Chinese visiting the United States only need to establish the restaurant selling Chinese food as the nature and the diversity has been accepted by both the communities. Sales and marketers have much to benefit from globalized world, they can easily develop new formats and marketing strategies developed can be similar and message passed remains the same.
According to Benjamin Barber, one of the main challenges that have been brought about by globalization is culture borrowing and culture mimicry; with the borrowing and mimicry people have lost their sense of identity that someone can manage to treat his brother wrongly and hide under the new system of global culture.
Although culture globalization has not been fully attained, there are moves that indicate that its full operation cannot happen. In areas like religion (religion is an aspect of culture), changing people’s religious believes have been a challenge. The existence of some elements that can hardly change results to the notion of global culture being a mere statement by advocators of the integration, the situation cannot be attained.
Some industries in the globe exist because of differences in culture of people, for example, the tourism industry is much dependent on the cultural differences of people in different places. With culture diffusion, the industry is likely to suffer a huge blow.
In Kenya, the East African country whose tourism is the second earner of the foreign exchange has multicultural where the tourisms from different countries visit to enjoy and learn the diversity of the country’s population.
The move to global culture is thus likely to injure some industries while supporting others. Culture within communities is supported by generally agreed attributes that passes from one generation to another. The “nature of passing” of modern global culture is challenging as people or the global community has not set mechanisms to pass the culture, reinforce, or even punish offender.
To pass the global culture, the materials that young generation become exposed to modern methods of passing information like television, radio, the internet, peers, and written materials. When such materials have been used to pass culture, there are high chances that young generation will get reinforcement of culture which is not good. Global culture is more likely to be for the larger global community benefit, but rarely does it address issue of an individual.
With the structures and development of global culture, there cannot be said to have an effective method of culture reinforcement or a system to punish offender. This means that the culture is vulnerable to changes and hicks ups. Any small attribute or change in the global world is likely to shake the culture of the people since it’s not based on a strong foundation.
With globalization, companies can work in different parts of the world as multinationals; however they have to be sensitive to the nature of products, services, and structure of employees they deploy. Multinationals generally have three main methods to get their employees on board, they use a localization approach, expatriates approach, and a third country approach.
To maintain quality and quantity workforce, the management should ensure that they are aware of the culture of people and manage them effectively. The challenge that multinationals have is putting the notion that with culture globalization, there is uniformity, thus there is no need to have culture intelligence and culture awareness programs.
For example, Pepsi has been a major competitor in the American industry as its style is more American, however the brand has not maintained strong competitiveness in African countries since its style of marketing and sales fails to meet the needs of the continents culture. The above example shows how the notion of global culture has been mis-interpolated (Sheila 256).
Other than human resources, department maintaining qualified and efficient human capital at the most affordable cost possible, they have the role of ensuring they combine their human capital in a manner that will benefit the entire organization.
Diversity and difference in culture by itself offers an organization rich knowledge, opinions, values, and experience, with culture globalization such important attributes to business competitiveness are lost; before an organization decides to fill a certain vacancy in its system, the human resources should liaise with the departmental heads to know exactly the kind of qualification that are sort for, in some instances, the management may advice for some age gap, nationality, gender, and experience.
It is through effective recruitment that an organization can build an effective team that meets its personnel requirement needs. When enacting empowerment and motivational policies or schemes, the management should ensure that the diversity of its employees has been considered.
There are people who are generally team-players, others prefer individualism, and others are charismatic leaders. When making decision, it is important to consider the diversity. Management gurus has continually advised companies to have culture coaches when operating in a country they are not very sure of the nature and the culture of the people; with the coaches, they can develop orchestrate teams and make products that meet the requirement of customers in the country.
Diverse human resource can be biennial to an organization is managed effectively; failure to manage diversity effectively means exposure to risks. Management gurus have continued to support the use of culture intelligence and culture awareness programs to support the culture awareness within organizations; those companies that have undertaken the advice are doing better than those who have not.
Although cultural globalization has build strong operating base through which trade can prevail, it has brought some challenges to the world and the people in general. The lack of identity has resulted into sharing of values likely to dilute societal values and norms.
When the community lacks strong values that are maintained with a certain mechanism, the result is a disintegrated society were social evils are the order of the day. For example, in developed countries, one of the vises that the countries are dealing with is use of drugs and substance abuse by young people.
Although this is taken as a normal condition or social evil, psychologists have suggested that lack of strong values and low behavior standards by young people can be to blame. When the blame is further analyzed, it is seen that parents are not able to raise morally upright children as they have less regard to their cultural beliefs and practices which they consider to have been eroded by globalization.
With diffusion of cultures, there is less emphasis on family and societal values, parents and the community in general seem to ignore the need to maintain, pass and transfer culture to younger generations. When culture is not transferred, children are exposed to new global culture that might be different from the norm.
The results are the families that have low moral standards and which values are questionable. Generally, organizations require physical, human, and informational resources for their operation; business-leaders should realize that human capital is the most crucial capital their organizations have.
In a modern globalized world, organizations have diverse human capital; to manage the capital effectively, companies need to adopt international human resources management strategy. The strategy assists an organization benefit from its personnel diversity as it mitigates risks associated with a diverse workforce. With culture globalization the workforce seems to have the same ideologies an attributes that hinder creativity, innovation, and invention (Sheila 56-78).
Globalization has resulted into culture diffusion, culture sharing, and multiculturalism; the uniformity in culture facilitates trade among nations and promotes international relations and understanding.
However, multiculturalism has been blamed of dilution of people’s cultural values, norms, and virtues. Multiculturalism has also been challenged as a mere statement by business philosophers that will not be attained in the near future as family structures vary among different parts of the globe.
Sheila, Lucy. Globalization and Belonging: The Politics of Identity in a Changing World . London: Rowman & Littlefield, 2004.
IvyPanda. (2018, October 25). The Effect of Globalization on a World Culture. https://ivypanda.com/essays/globalization-and-culture/
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Part of the book series: Globalisation, Comparative Education and Policy Research ((GCEP,volume 44))
This book chapter discusses recent research findings concerning cultural diversity and human rights. It examines globalization as a cultural phenomenon of modernity and proceeds to review research in the field of human rights. This chapter illuminates the challenges that different societies are confronted with, as they attempt to implement, protect, and defend human rights in an ever-changing world, and culturally diverse environment. Authors address major issues that are occurring around the globe. Authors demonstrate how globalisation and the exchange of cultural traditions and values can lead towards positive outcomes.
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Ampuja, M. (2021). Globalisation and neoliberalism: A new theory for new times? In J. Zajda (Ed.). Third international handbook of globalisation, education and policy research. Springer.
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A common theme that emerges from the other narratives is that distribution is highly significant. It is not enough to increase the size of the pie; the way the pie is sliced is just as important, and sometimes more so. Left-wing populists zero in on the distribution of wealth and opportunity among socioeconomic classes within a particular country.
500+ Words Essay on Globalization. Globalization refers to integration between people, companies, and governments. Most noteworthy, this integration occurs on a global scale. Furthermore, it is the process of expanding the business all over the world. In Globalization, many businesses expand globally and assume an international image.
Essay on Globalisation. Globalization means the integration of economies and societies through the flow of information, ideas, technology, goods, services, capital, finance, and people. The true meaning of Globalization in a broad sense is connecting in all areas of human life. It is the process by which other companies or organizations enhance ...
Its first positive effect is that it makes it possible for different countries to exchange their products. The second positive effect of globalization is that it promotes international trade and growth of wealth as a result of economic integration and free trade among countries. However, globalization is also associated with negative effects.
Scholte 2005 also provides an accessible overview of the major debates and themes, while stressing the overarching concept of superterritoriality. For those ready to delve into the often eclectic issues and implications raised by globalization in the modern age, Lechner and Boli 2007 presents a diverse assortment of essays and articles that run ...
Here are tips to help you start an essay on globalization: Conduct exhaustive research on the topic under study. Prepare an outline with all the points and arguments you wish to include in your essay. If definitions are necessary, include them at the beginning of the essay. For example, provide the definition of globalization.
World Studies Global Themes. The WSEE is organized across six global themes. You choose one of these under which to register your essay. The themes are: Conflict, peace, and security. Culture, language, and identity. Environmental and/or economic sustainability. Equality and inequality. Health and development.
In this initial sense of the term, globalization refers to the spread of new forms of non-territorial social activity (Ruggie 1993; Scholte 2000). Second, theorists conceive of globalization as linked to the growth of social interconnectedness across existing geographical and political boundaries.
List of Essays on Globalisation Essay on Globalisation - Definition, Existence and Impact (Essay 1 - 250 Words) The word 'Globalization' is often heard in the business world, in corporate meetings, in trade markets, at international conferences, in schools, colleges and many other places.
Help students understand globalization through these essay and discussion questions. Introduction. To what extent is globalization a new phenomenon? How and why have the scope, speed, and scale of globalization changed over time? To what extent can the effects of globalization be controlled or limited by international institutions, governments ...
Nations can easily trade, socialize, share ideas, and assist each other in different spheres of life. Get a custom essay on The Effect of Globalization on a World Culture. Improved international relations have enabled the movement of factors of production among nations with minimal barriers to trade. The cooperation has led to social, political ...
It examines globalization as a cultural phenomenon of modernity and proceeds to review research in the field of human rights. This chapter illuminates the challenges that different societies are confronted with, as they attempt to implement, protect, and defend human rights in an ever-changing world, and culturally diverse environment.
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Findings In total, 17 papers met the inclusion criteria. Three distinct themes characterise the definitions of MHL: cognitive understanding; affective empowerment; and behavioural change. In the mental health educational context, inspiration, transformation and practice can be viewed as three stages for curriculum development.